महाभारतः mahābhārataḥ - book-12, chapter-250, verse-31

सैवमुक्ता महाराज कृताञ्जलिरुवाच ह ।
पुनरेव महात्मानं नेति देवेशमव्ययम् ॥३१॥

31. saivamuktā mahārāja kṛtāñjaliruvāca ha ,
punareva mahātmānaṁ neti deveśamavyayam.

31. sā eva uktā mahārāja kṛtāñjaliḥ uvāca ha |
punar eva mahātmānam na iti deveśam avyayam

31. mahārāja,
sā eva uktā kṛtāñjaliḥ ha punar eva mahātmānam deveśam avyayam na iti uvāca.

31. O great king, having been thus addressed, she, with folded hands, indeed said 'no' again to the great-souled, imperishable lord of gods.

Words meanings summery:

• सा (sā) - she (Death personified, from previous context) (she, that (feminine))

• एव (eva) - indeed (indeed, certainly, just, only)

• उक्ता (uktā) - having been addressed (spoken, said, addressed)

• महाराज (mahārāja) - O great king (addressing Dhṛtarāṣṭra, the narrator) (O great king, O emperor)

• कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (one who has made a reverence, with folded hands)

• उवाच (uvāca) - said (said, spoke)

• ह (ha) - indeed (emphasizing the past action) (indeed, certainly, a particle marking emphasis or past tense)

• पुनर् (punar) - again (again, back, moreover)

• एव (eva) - indeed (indeed, certainly, just, only)

• महात्मानम् (mahātmānam) - to the great-souled one (referring to the god) (to the great-souled one, to the noble one)

• न (na) - no (not, no)

• इति (iti) - thus (marking the end of direct speech) (thus, so, a particle marking direct speech or conclusion)

• देवेशम् (deveśam) - to the lord of gods

• अव्ययम् (avyayam) - the imperishable one (the imperishable, immutable, indeclinable)

Words meanings and morphology

सा (sā) - she (Death personified, from previous context) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to Mṛtyu (Death).

एव (eva) - indeed (indeed, certainly, just, only)

(indeclinable)

उक्ता (uktā) - having been addressed (spoken, said, addressed)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

derived from root vac (to speak) + kta (suffix for PPP)

Root: vac (class 2)

महाराज (mahārāja) - O great king (addressing Dhṛtarāṣṭra, the narrator) (O great king, O emperor)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, mighty, large
  adjective (masculine)
• rājan – king, ruler
  noun (masculine)

कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (one who has made a reverence, with folded hands)

(adjective)

Nominative, feminine, singular of kṛtāñjali

kṛtāñjali - one who has made a reverence with folded hands

kṛta (done/made) + añjali (reverence/folded hands)

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  root kṛ + kta
  Root: kṛ (class 8)
• añjali – reverence, folded hands, offering
  noun (masculine)

Note: Declines as an adjective. Here feminine nominative singular, agreeing with 'sā'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense form of vac

Root: vac (class 2)

ह (ha) - indeed (emphasizing the past action) (indeed, certainly, a particle marking emphasis or past tense)

(indeclinable)

पुनर् (punar) - again (again, back, moreover)

(indeclinable)

एव (eva) - indeed (indeed, certainly, just, only)

(indeclinable)

महात्मानम् (mahātmānam) - to the great-souled one (referring to the god) (to the great-souled one, to the noble one)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, a great person, the Supreme Spirit (ātman)

mahā (great) + ātman (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective (masculine)
• ātman – self, soul, spirit, the individual soul or the universal soul (ātman)
  noun (masculine)

Note: Refers to the deity being addressed by Mṛtyu.

न (na) - no (not, no)

(indeclinable)

Note: Represents the direct speech "No".

इति (iti) - thus (marking the end of direct speech) (thus, so, a particle marking direct speech or conclusion)

(indeclinable)

देवेशम् (deveśam) - to the lord of gods

(noun)

Accusative, masculine, singular of deveśa

deveśa - lord of gods, Indra, or any supreme deity

deva (god) + īśa (lord)

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)

Note: Refers to the deity.

अव्ययम् (avyayam) - the imperishable one (the imperishable, immutable, indeclinable)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, inexhaustible, indeclinable

a (not) + vyaya (perishable, declining)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
• vyaya – expense, loss, perishable, transient
  noun (masculine)
  root vi-i (to go out, pass away) + a
  Prefix: vi
  Root: i (class 2)

Note: Agrees with mahātmānam and deveśam.