महाभारतः mahābhārataḥ - book-12, chapter-250, verse-35

एवं धर्मं पालयिष्यस्यथोक्तं न चात्मानं मज्जयिष्यस्यधर्मे ।
तस्मात्कामं रोचयाभ्यागतं त्वं संयोज्याथो संहरस्वेह जन्तून् ॥३५॥

35. evaṁ dharmaṁ pālayiṣyasyathoktaṁ; na cātmānaṁ majjayiṣyasyadharme ,
tasmātkāmaṁ rocayābhyāgataṁ tvaṁ; saṁyojyātho saṁharasveha jantūn.

35. evam dharmam pālayiṣyasi atha uktam na
ca ātmānam majjayiṣyasi adharme tasmāt
kāmam rocaya abhyāgatam tvam saṃyojya
atha uktam saṃharasva iha jantūn

35. evam uktam dharmam pālayiṣyasi ca
ātmānam adharme na majjayiṣyasi tasmāt
tvam abhyāgatam kāmam rocaya ca
saṃyojya atha iha jantūn saṃharasva

35. Thus, you will uphold the natural law (dharma) as instructed, and you will not immerse yourself in unrighteousness (adharma). Therefore, you should accept the duty (kāma) that has fallen upon you, and having combined (desire and anger), you should then bring an end to these creatures here.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• धर्मम् (dharmam) - natural law, duty, righteousness (dharma)

• पालयिष्यसि (pālayiṣyasi) - you will protect, you will maintain, you will follow

• अथ (atha) - then, and, moreover

• उक्तम् (uktam) - said, stated, instructed

• न (na) - not

• च (ca) - and

• आत्मानम् (ātmānam) - self, soul (ātman)

• मज्जयिष्यसि (majjayiṣyasi) - you will immerse, you will sink (yourself)

• अधर्मे (adharme) - in unrighteousness, in injustice (adharma)

• तस्मात् (tasmāt) - therefore, from that

• कामम् (kāmam) - here refers to 'duty' or 'task' (desire, wish, duty, object of desire)

• रोचय (rocaya) - approve, accept, cause to be pleasing

• अभ्यागतम् (abhyāgatam) - approached, arrived, come upon

• त्वम् (tvam) - you

• संयोज्य (saṁyojya) - having joined, having united, having combined

• अथ (atha) - then, thereafter

• संहरस्व (saṁharasva) - destroy, bring to an end, withdraw

• इह (iha) - here, in this world

• जन्तून् (jantūn) - creatures, beings

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

धर्मम् (dharmam) - natural law, duty, righteousness (dharma)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

पालयिष्यसि (pālayiṣyasi) - you will protect, you will maintain, you will follow

(verb)

2nd person , singular, active, future (lṛṭ) of pālaya

causative stem

from root pā 'to protect', causative form

Root: pā (class 1)

अथ (atha) - then, and, moreover

(indeclinable)

उक्तम् (uktam) - said, stated, instructed

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, stated, mentioned

Past Passive Participle

from root vac 'to speak'

Root: vac (class 2)

Note: (modifying implied 'that which is stated' or agreeing with dharmaṃ)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

आत्मानम् (ātmānam) - self, soul (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: an (class 2)

मज्जयिष्यसि (majjayiṣyasi) - you will immerse, you will sink (yourself)

(verb)

2nd person , singular, active, future (lṛṭ) of majjaya

causative stem

from root majj 'to sink, dive', causative form

Root: majj (class 6)

अधर्मे (adharme) - in unrighteousness, in injustice (adharma)

(noun)

Locative, masculine, singular of adharma

adharma - unrighteousness, injustice, wrong conduct, non-dharma

Negation 'a-' of 'dharma'

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  negation prefix
• dharma – natural law, intrinsic nature, duty, righteousness, virtue, custom
  noun (masculine)
  Root: dhṛ (class 1)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an adverbial (therefore)

कामम् (kāmam) - here refers to 'duty' or 'task' (desire, wish, duty, object of desire)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, object of desire, duty, task

Root: kam (class 1)

रोचय (rocaya) - approve, accept, cause to be pleasing

(verb)

2nd person , singular, active, imperative (loṭ) of rocaya

causative stem

from root ruc 'to shine, be pleasing', causative form

Root: ruc (class 1)

अभ्यागतम् (abhyāgatam) - approached, arrived, come upon

(adjective)

Accusative, masculine, singular of abhyāgata

abhyāgata - approached, arrived, come, guest

Past Passive Participle

from abhi-ā-gam 'to come near'

Prefixes: abhi+ā

Root: gam (class 1)

Note: (agreeing with kāmam)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

संयोज्य (saṁyojya) - having joined, having united, having combined

(indeclinable)

Absolutive (Gerund)

from sam-yuj 'to join', with suffix -ya for absolutive in compounds

Prefix: sam

Root: yuj (class 7)

अथ (atha) - then, thereafter

(indeclinable)

संहरस्व (saṁharasva) - destroy, bring to an end, withdraw

(verb)

2nd person , singular, middle, imperative (loṭ) of saṃhṛ

Prefix: sam

Root: hṛ (class 1)

इह (iha) - here, in this world

(indeclinable)

जन्तून् (jantūn) - creatures, beings

(noun)

Accusative, masculine, plural of jantu

jantu - creature, living being, person

Root: jan (class 4)