महाभारतः mahābhārataḥ - book-12, chapter-250, verse-27

अधर्मो नास्ति ते मृत्यो संयच्छेमाः प्रजाः शुभे ।
मया ह्युक्तं मृषा भद्रे भविता नेह किंचन ॥२७॥

27. adharmo nāsti te mṛtyo saṁyacchemāḥ prajāḥ śubhe ,
mayā hyuktaṁ mṛṣā bhadre bhavitā neha kiṁcana.

27. adharmaḥ na asti te mṛtyo saṃyaccha imāḥ prajāḥ śubhe
mayā hi uktam mṛṣā bhadre bhavitā na iha kiñcana

27. mṛtyo śubhe te adharmaḥ na asti.
imāḥ prajāḥ saṃyaccha.
bhadre hi mayā uktam iha kiñcana mṛṣā na bhavitā.

27. O Death (mṛtyo), there is no unrighteousness (adharma) for you. O auspicious one (śubhe), restrain these creatures. Indeed, O gracious one (bhadre), nothing I have said here will turn out false.

Words meanings summery:

• अधर्मः (adharmaḥ) - unrighteousness, injustice, absence of natural law

• न (na) - not, no

• अस्ति (asti) - is, exists

• ते (te) - to you, for you, your

• मृत्यो (mṛtyo) - O Death

• संयच्छ (saṁyaccha) - restrain, control

• इमाः (imāḥ) - these (feminine, plural)

• प्रजाः (prajāḥ) - creatures, subjects, progeny

• शुभे (śubhe) - O auspicious one, O beautiful one

• मया (mayā) - by me

• हि (hi) - indeed, surely, for

• उक्तम् (uktam) - said, spoken (neuter nominative/accusative singular)

• मृषा (mṛṣā) - falsely, in vain, untrue

• भद्रे (bhadre) - O gracious one, O blessed one

• भविता (bhavitā) - will be, it will happen

• इह (iha) - here, in this world

• किञ्चन (kiñcana) - anything, whatsoever

Words meanings and morphology

अधर्मः (adharmaḥ) - unrighteousness, injustice, absence of natural law

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, chaos, violation of natural law

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, without
  indeclinable
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, 3rd person singular, active voice

Root: as (class 2)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of tvam

tvam - you

मृत्यो (mṛtyo) - O Death

(noun)

Vocative, masculine, singular of mṛtyu

mṛtyu - death, Yama (god of death)

संयच्छ (saṁyaccha) - restrain, control

(verb)

2nd person , singular, active, imperative (loṭ) of saṃyam

Imperative mood, 2nd person singular, active voice

Prefix: sam

Root: yam (class 1)

इमाः (imāḥ) - these (feminine, plural)

(pronoun)

Accusative, feminine, plural of idam

idam - this, these

प्रजाः (prajāḥ) - creatures, subjects, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, creatures, subjects, people

शुभे (śubhe) - O auspicious one, O beautiful one

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, good

Feminine form of śubha, used in vocative

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

हि (hi) - indeed, surely, for

(indeclinable)

उक्तम् (uktam) - said, spoken (neuter nominative/accusative singular)

(participle)

Nominative, neuter, singular of ukta

ukta - said, spoken

Past Passive Participle

Derived from verb root vac- (to speak), irregular past participle

Root: vac (class 2)

मृषा (mṛṣā) - falsely, in vain, untrue

(indeclinable)

भद्रे (bhadre) - O gracious one, O blessed one

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - gracious, blessed, excellent, good

Feminine form of bhadra, used in vocative

भविता (bhavitā) - will be, it will happen

(verb)

3rd person , singular, active, future (luṭ) of bhū

Periphrastic Future tense, 3rd person singular, active voice

Root: bhū (class 1)

इह (iha) - here, in this world

(indeclinable)

किञ्चन (kiñcana) - anything, whatsoever

(pronoun)

Nominative, singular of kiñcana

kiñcana - anything, something, whatsoever (often used with na to mean 'nothing')