महाभारतः mahābhārataḥ - book-12, chapter-250, verse-33

यानश्रुबिन्दून्पतितानपश्यं ये पाणिभ्यां धारितास्ते पुरस्तात् ।
ते व्याधयो मानवान्घोररूपाः प्राप्ते काले पीडयिष्यन्ति मृत्यो ॥३३॥

33. yānaśrubindūnpatitānapaśyaṁ; ye pāṇibhyāṁ dhāritāste purastāt ,
te vyādhayo mānavānghorarūpāḥ; prāpte kāle pīḍayiṣyanti mṛtyo.

33. yān aśrubindūn patitān apaśyam ye
pāṇibhyām dhāritāḥ te purastāt
| te vyādhayaḥ mānavān ghorarūpāḥ
prāpte kāle pīḍayiṣyanti mṛtyo

33. mṛtyo,
yān patitān aśrubindūn ye purastāt pāṇibhyām dhāritāḥ (āsīt),
(tān) te ghorarūpāḥ vyādhayaḥ prāpte kāle mānavān pīḍayiṣyanti,
(aham) apaśyam.

33. O Death, those teardrops which I saw falling, and which were formerly held by your hands—those very teardrops, appearing as terrible diseases, will torment humans at the appointed time.

Words meanings summery:

• यान् (yān) - which (teardrops) (which, whom (masculine accusative plural))

• अश्रुबिन्दून् (aśrubindūn) - teardrops

• पतितान् (patitān) - fallen (fallen, descended)

• अपश्यम् (apaśyam) - I saw (I saw, I beheld)

• ये (ye) - which (referring back to the teardrops) (which, who (masculine nominative plural))

• पाणिभ्याम् (pāṇibhyām) - by (your) hands (by (two) hands)

• धारिताः (dhāritāḥ) - held (by hands) (held, borne, supported)

• ते (te) - those (teardrops) (those (masculine nominative plural))

• पुरस्तात् (purastāt) - formerly (formerly, previously, in front of)

• ते (te) - those (teardrops, implicitly) (those (masculine nominative plural))

• व्याधयः (vyādhayaḥ) - diseases (diseases, illnesses, ailments)

• मानवान् (mānavān) - humans (humans, mankind, descendants of Manu)

• घोररूपाः (ghorarūpāḥ) - of terrible form (having a terrible form, dreadful-looking)

• प्राप्ते (prāpte) - at the appointed (time) (having obtained, arrived, reached, at the arrived (time))

• काले (kāle) - at the appointed time (at time, in time, at the proper time)

• पीडयिष्यन्ति (pīḍayiṣyanti) - will torment (they will torment, they will oppress)

• मृत्यो (mṛtyo) - O Death (personified) (O Death)

Words meanings and morphology

यान् (yān) - which (teardrops) (which, whom (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of yad

yad - which, what, who

अश्रुबिन्दून् (aśrubindūn) - teardrops

(noun)

Accusative, masculine, plural of aśrubindu

aśrubindu - tear-drop, tear

aśru (tear) + bindu (drop)

Compound type : tatpuruṣa (aśru+bindu)

• aśru – tear
  noun (neuter)
• bindu – drop, spot, dot
  noun (masculine)

Note: Object of apaśyam.

पतितान् (patitān) - fallen (fallen, descended)

(adjective)

Accusative, masculine, plural of patita

patita - fallen, dropped, descended

Past Passive Participle

root pat (to fall) + kta (suffix for PPP)

Root: pat (class 1)

अपश्यम् (apaśyam) - I saw (I saw, I beheld)

(verb)

1st person , singular, active, imperfect (laṅ) of dṛś

Imperfect tense form of dṛś (pśya-stem)

Root: dṛś (class 1)

Note: The speaker is the god.

ये (ye) - which (referring back to the teardrops) (which, who (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Subject of 'dhāritāḥ'.

पाणिभ्याम् (pāṇibhyām) - by (your) hands (by (two) hands)

(noun)

Instrumental, masculine, dual of pāṇi

pāṇi - hand

Note: Refers to Mṛtyu's hands.

धारिताः (dhāritāḥ) - held (by hands) (held, borne, supported)

(adjective)

Nominative, masculine, plural of dhārita

dhārita - held, supported, borne, maintained

Past Passive Participle

root dhṛ (to hold) + ṇic (causative) + kta (suffix for PPP)

Root: dhṛ (class 1)

ते (te) - those (teardrops) (those (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the tear drops, acting as the subject for the next main clause.

पुरस्तात् (purastāt) - formerly (formerly, previously, in front of)

(indeclinable)

derived from pura (front, before) + tāt (adverbial suffix)

Note: Denotes past time relative to the transformation into diseases.

ते (te) - those (teardrops, implicitly) (those (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the tear drops, acting as the subject for the main clause.

व्याधयः (vyādhayaḥ) - diseases (diseases, illnesses, ailments)

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, sickness, ailment

vi + ā + dhā (to place, cause)

Prefixes: vi+ā

Root: dhā (class 3)

Note: Explains what "those" (tears) will become, identifying them as the subject of the final verb.

मानवान् (mānavān) - humans (humans, mankind, descendants of Manu)

(noun)

Accusative, masculine, plural of mānava

mānava - human, pertaining to Manu, son of Manu

derived from Manu

Note: Object of 'pīḍayiṣyanti'.

घोररूपाः (ghorarūpāḥ) - of terrible form (having a terrible form, dreadful-looking)

(adjective)

Nominative, masculine, plural of ghorarūpa

ghorarūpa - having a dreadful form, terrible in appearance

ghora (terrible) + rūpa (form)

Compound type : bahuvrīhi (ghora+rūpa)

• ghora – terrible, dreadful, awful
  adjective (neuter)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Describes the diseases.

प्राप्ते (prāpte) - at the appointed (time) (having obtained, arrived, reached, at the arrived (time))

(adjective)

Locative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, come

Past Passive Participle

pra + root āp (to obtain) + kta (suffix for PPP)

Prefix: pra

Root: āp (class 5)

Note: Part of a locative absolute or simply an adjective modifying 'kāle'.

काले (kāle) - at the appointed time (at time, in time, at the proper time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period, death

पीडयिष्यन्ति (pīḍayiṣyanti) - will torment (they will torment, they will oppress)

(verb)

3rd person , plural, active, future (lṛṭ) of pīḍ

Causative Future

root pīḍ (class 10, or causative of a root) + sya + anti

Root: pīḍ (class 10)

Note: Subject is 'vyādhayaḥ'.

मृत्यो (mṛtyo) - O Death (personified) (O Death)

(noun)

Vocative, masculine, singular of mṛtyu

mṛtyu - death, the god of death

root mṛ (to die) + tyu

Root: mṛ (class 1)

Note: Addressing Death.