महाभारतः mahābhārataḥ - book-12, chapter-250, verse-32

तामब्रवीत्तदा देवो मृत्यो संहर मानवान् ।
अधर्मस्ते न भविता तथा ध्यास्याम्यहं शुभे ॥३२॥

32. tāmabravīttadā devo mṛtyo saṁhara mānavān ,
adharmaste na bhavitā tathā dhyāsyāmyahaṁ śubhe.

32. tām abravīt tadā devaḥ mṛtyo saṃhara mānavān |
adharmaḥ te na bhavitā tathā dhyāsyāmi aham śubhe

32. tadā devaḥ tām abravīt: "mṛtyo,
mānavān saṃhara! te adharmaḥ na bhavitā.
śubhe,
tathā aham dhyāsyāmi.
"

32. Then the god said to her, "O Death, destroy humans! There will be no unrighteousness (adharma) for you; thus will I meditate, O auspicious one."

Words meanings summery:

• ताम् (tām) - to her (Mṛtyu) (her, to her, that (feminine accusative))

• अब्रवीत् (abravīt) - said (he said, spoke)

• तदा (tadā) - then (then, at that time)

• देवः (devaḥ) - the god (referring to Brahmā or similar supreme deity) (god, deity)

• मृत्यो (mṛtyo) - O Death (personified) (O Death)

• संहर (saṁhara) - destroy (destroy, collect, withdraw)

• मानवान् (mānavān) - humans (humans, mankind, descendants of Manu)

• अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, injustice, demerit, impiety)

• ते (te) - for you (to you, for you (dative/genitive singular of yuşmad))

• न (na) - not (not, no)

• भविता (bhavitā) - will be (will be, will happen)

• तथा (tathā) - thus (thus, so, in that manner)

• ध्यास्यामि (dhyāsyāmi) - I will meditate (I will meditate, I will contemplate)

• अहम् (aham) - I (the god) (I)

• शुभे (śubhe) - O auspicious one (addressing Mṛtyu) (O auspicious one, O beautiful one)

Words meanings and morphology

ताम् (tām) - to her (Mṛtyu) (her, to her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

अब्रवीत् (abravīt) - said (he said, spoke)

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect tense form of brū

Root: brū (class 2)

तदा (tadā) - then (then, at that time)

(indeclinable)

derived from pronoun tad + suffix dā

देवः (devaḥ) - the god (referring to Brahmā or similar supreme deity) (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: The subject of 'abravīt'.

मृत्यो (mṛtyo) - O Death (personified) (O Death)

(noun)

Vocative, masculine, singular of mṛtyu

mṛtyu - death, the god of death

root mṛ (to die) + tyu

Root: mṛ (class 1)

Note: Addressing Death.

संहर (saṁhara) - destroy (destroy, collect, withdraw)

(verb)

2nd person , singular, active, imperative (loṭ) of saṃhṛ

Imperative form of hṛ with prefix sam-

Prefix: sam

Root: hṛ (class 1)

मानवान् (mānavān) - humans (humans, mankind, descendants of Manu)

(noun)

Accusative, masculine, plural of mānava

mānava - human, pertaining to Manu, son of Manu

derived from Manu

Note: Object of 'saṃhara'.

अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, injustice, demerit, impiety)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law (dharma), demerit

a (not) + dharma (righteousness)

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
• dharma – righteousness, natural law (dharma), duty, constitution, virtue
  noun (masculine)
  Root: dhṛ (class 1)

Note: Subject of 'bhavitā'.

ते (te) - for you (to you, for you (dative/genitive singular of yuşmad))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Indicates who will not incur adharma.

न (na) - not (not, no)

(indeclinable)

भविता (bhavitā) - will be (will be, will happen)

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future

derived from root bhū + tṛ (agent noun) which functions as a future verb

Root: bhū (class 1)

Note: Matches the subject 'adharmaḥ'.

तथा (tathā) - thus (thus, so, in that manner)

(indeclinable)

derived from pronoun tad + suffix thā

Note: Connects to the action of meditating.

ध्यास्यामि (dhyāsyāmi) - I will meditate (I will meditate, I will contemplate)

(verb)

1st person , singular, active, future (lṛṭ) of dhyā

Future tense form of dhyā

Root: dhyāi (class 1)

अहम् (aham) - I (the god) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'dhyāsyāmi'.

शुभे (śubhe) - O auspicious one (addressing Mṛtyu) (O auspicious one, O beautiful one)

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, pure, good, blessed

Feminine form of śubha.

Root: śubh (class 1)

Note: Refers to Mṛtyu, despite her being Death.