महाभारतः mahābhārataḥ - book-12, chapter-250, verse-28

धर्मः सनातनश्च त्वामिहैवानुप्रवेक्ष्यते ।
अहं च विबुधाश्चैव त्वद्धिते निरताः सदा ॥२८॥

28. dharmaḥ sanātanaśca tvāmihaivānupravekṣyate ,
ahaṁ ca vibudhāścaiva tvaddhite niratāḥ sadā.

28. dharmaḥ sanātanaḥ ca tvām iha eva anupravekṣyate
aham ca vibudhāḥ ca eva tvaddhite niratāḥ sadā

28. ca sanātanaḥ dharmaḥ eva iha tvām anupravekṣyate.
ca aham ca vibudhāḥ eva sadā tvaddhite niratāḥ.

28. Eternal natural law (dharma) will indeed accompany you right here. And I, along with the gods (vibudhāḥ), are always dedicated to your welfare.

Words meanings summery:

• धर्मः (dharmaḥ) - natural law, constitution, intrinsic nature, righteousness, duty

• सनातनः (sanātanaḥ) - eternal, everlasting, ancient

• च (ca) - and, also

• त्वाम् (tvām) - you (accusative singular)

• इह (iha) - here, in this world

• एव (eva) - only, just, indeed, certainly (emphatic particle)

• अनुप्रवेक्ष्यते (anupravekṣyate) - will enter after, will follow, will accompany

• अहम् (aham) - I

• च (ca) - and, also

• विबुधाः (vibudhāḥ) - the gods, the wise ones

• च (ca) - and, also

• एव (eva) - only, just, indeed, certainly (emphatic particle)

• त्वद्धिते (tvaddhite) - in your welfare/benefit

• निरताः (niratāḥ) - devoted, engaged, absorbed

• सदा (sadā) - always, constantly

Words meanings and morphology

धर्मः (dharmaḥ) - natural law, constitution, intrinsic nature, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty

सनातनः (sanātanaḥ) - eternal, everlasting, ancient

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, everlasting, ancient, primeval

च (ca) - and, also

(indeclinable)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of tvam

tvam - you

इह (iha) - here, in this world

(indeclinable)

एव (eva) - only, just, indeed, certainly (emphatic particle)

(indeclinable)

अनुप्रवेक्ष्यते (anupravekṣyate) - will enter after, will follow, will accompany

(verb)

3rd person , singular, middle, future (lṛṭ) of anuprav √iś

Future tense, 3rd person singular, middle voice (ātmanepada), from root viś with prefixes anu and pra

Prefixes: anu+pra

Root: viś (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

च (ca) - and, also

(indeclinable)

विबुधाः (vibudhāḥ) - the gods, the wise ones

(noun)

Nominative, masculine, plural of vibudha

vibudha - god, deity, wise, learned

From vi- + budh- (to know, wake up)

Prefix: vi

Root: budh (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed, certainly (emphatic particle)

(indeclinable)

त्वद्धिते (tvaddhite) - in your welfare/benefit

(adjective)

Locative, neuter, singular of tvaddhita

tvaddhita - devoted to your welfare, beneficial to you

Compound type : tatpuruṣa (tvat+hita)

• tvat – your, by you, from you
  pronoun
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  Derived from root dhā- (to place, put, do)
  Root: dhā (class 3)

निरताः (niratāḥ) - devoted, engaged, absorbed

(adjective)

Nominative, masculine, plural of nirata

nirata - devoted, engaged, absorbed, intent on

Past Passive Participle

Derived from root ram- (to delight) with prefix ni-

Prefix: ni

Root: ram (class 1)

सदा (sadā) - always, constantly

(indeclinable)