महाभारतः mahābhārataḥ - book-12, chapter-250, verse-34

सर्वेषां त्वं प्राणिनामन्तकाले कामक्रोधौ सहितौ योजयेथाः ।
एवं धर्मस्त्वामुपैष्यत्यमेयो न चाधर्मं लप्स्यसे तुल्यवृत्तिः ॥३४॥

34. sarveṣāṁ tvaṁ prāṇināmantakāle; kāmakrodhau sahitau yojayethāḥ ,
evaṁ dharmastvāmupaiṣyatyameyo; na cādharmaṁ lapsyase tulyavṛttiḥ.

34. sarveṣām tvaṃ prāṇinām antakāle
kāmakrodhau sahitau yojayethāḥ evam
dharmaḥ tvām upaiṣyati ameyaḥ na
ca adharmam lapsyase tulyavṛttiḥ

34. tvaṃ antakāle sarveṣām prāṇinām
kāmakrodhau sahitau yojayethāḥ evam
ameyaḥ dharmaḥ tvām upaiṣyati ca
tulyavṛttiḥ adharmam na lapsyase

34. You (Death) should apply desire and anger together to all beings at the time of their end. By doing so, immeasurable natural law (dharma) will befall you, and you will not incur unrighteousness (adharma) by performing this duty.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all, of everyone

• त्वम् (tvam) - (addressed to Death) (you)

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• अन्तकाले (antakāle) - at the time of end, at the time of death

• कामक्रोधौ (kāmakrodhau) - desire and anger

• सहितौ (sahitau) - accompanied, joined, together

• योजयेथाः (yojayethāḥ) - you should join, you should unite, you should apply

• एवम् (evam) - thus, in this manner, so

• धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty (dharma)

• त्वाम् (tvām) - you (accusative)

• उपैष्यति (upaiṣyati) - will approach, will reach, will befall

• अमेयः (ameyaḥ) - immeasurable, incomprehensible

• न (na) - not, no

• च (ca) - and, also

• अधर्मम् (adharmam) - unrighteousness, injustice, non-dharma

• लप्स्यसे (lapsyase) - you will obtain, you will get, you will receive

• तुल्यवृत्तिः (tulyavṛttiḥ) - of equal conduct/function, by acting similarly

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all, of everyone

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, whole, entire, every

त्वम् (tvam) - (addressed to Death) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living, alive; a living being, creature

अन्तकाले (antakāle) - at the time of end, at the time of death

(noun)

Locative, masculine, singular of antakāla

antakāla - time of end, time of death

Compound type : tatpuruṣa (anta+kāla)

• anta – end, limit, boundary
  noun (masculine)
• kāla – time, season, period
  noun (masculine)

कामक्रोधौ (kāmakrodhau) - desire and anger

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, love
  noun (masculine)
• krodha – anger, wrath, rage
  noun (masculine)

सहितौ (sahitau) - accompanied, joined, together

(adjective)

Accusative, masculine, dual of sahita

sahita - accompanied by, furnished with, joined

Past Passive Participle

from root sah- 'to bear, endure' with suffix -ita

Root: sah (class 1)

Note: (agreeing with kāmakrodhau)

योजयेथाः (yojayethāḥ) - you should join, you should unite, you should apply

(verb)

2nd person , singular, middle, optative (liṅ) of yojaya

causative stem

from root yuj 'to join', causative form

Root: yuj (class 7)

एवम् (evam) - thus, in this manner, so

(indeclinable)

धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

उपैष्यति (upaiṣyati) - will approach, will reach, will befall

(verb)

3rd person , singular, active, future (lṛṭ) of upaiṣyati

Prefix: upa

Root: i (class 2)

अमेयः (ameyaḥ) - immeasurable, incomprehensible

(adjective)

Nominative, masculine, singular of ameya

ameya - immeasurable, unlimited, incomprehensible

Negation 'a-' of 'meya' (measurable, from root mā 'to measure')

Root: mā (class 2)

Note: (agreeing with dharmaḥ)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अधर्मम् (adharmam) - unrighteousness, injustice, non-dharma

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, wrong, vice, non-dharma

Negation 'a-' of 'dharma'

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  negation prefix
• dharma – natural law, intrinsic nature, duty, righteousness, virtue, custom
  noun (masculine)
  Root: dhṛ (class 1)

लप्स्यसे (lapsyase) - you will obtain, you will get, you will receive

(verb)

2nd person , singular, middle, future (lṛṭ) of labh

Root: labh (class 1)

तुल्यवृत्तिः (tulyavṛttiḥ) - of equal conduct/function, by acting similarly

(adjective)

Nominative, masculine, singular of tulyavṛtti

tulyavṛtti - having similar conduct/function/nature

Compound type : bahuvrīhi (tulya+vṛtti)

• tulya – equal, similar, like
  adjective (masculine)
• vṛtti – conduct, function, nature, mode of being
  noun (feminine)
  Root: vṛt (class 1)

Note: (agreeing with implied 'you')