महाभारतः mahābhārataḥ - book-12, chapter-212, verse-6

उच्छेदनिष्ठा नेहास्ति भावनिष्ठा न विद्यते ।
अयं ह्यपि समाहारः शरीरेन्द्रियचेतसाम् ।
वर्तते पृथगन्योन्यमप्यपाश्रित्य कर्मसु ॥६॥

6. ucchedaniṣṭhā nehāsti bhāvaniṣṭhā na vidyate ,
ayaṁ hyapi samāhāraḥ śarīrendriyacetasām ,
vartate pṛthaganyonyamapyapāśritya karmasu.

6. ucchedaniṣṭhā na iha asti bhāvaniṣṭhā
na vidyate ayam hi api samāhāraḥ
śarīrendriyacetasām vartate pṛthak
anyonyam api apāśritya karmasu

6. iha ucchedaniṣṭhā na asti bhāvaniṣṭhā
na vidyate hi api ayam
śarīrendriyacetasām samāhāraḥ pṛthak api
anyonyam apāśritya karmasu vartate

6. Here (iha), neither is there (na asti) a doctrine of annihilation (ucchedaniṣṭhā), nor is there found (na vidyate) a doctrine of permanence (bhāvaniṣṭhā). This very (ayam) aggregation (samāhāraḥ) of body, senses, and consciousness (śarīrendriyacetasām) functions (vartate) separately (pṛthak), yet also (api) depending on each other (anyonyam apāśritya) in actions (karmasu).

Words meanings summery:

• उच्छेदनिष्ठा (ucchedaniṣṭhā) - the philosophical doctrine that everything is utterly destroyed (doctrine of annihilation, fixed on destruction)

• न (na) - not (not, no)

• इह (iha) - in this context (of philosophical views) (here, in this world, in this context)

• अस्ति (asti) - is present, exists (is, exists)

• भावनिष्ठा (bhāvaniṣṭhā) - the philosophical doctrine that things are eternally existent (doctrine of permanence, fixed on existence)

• न (na) - not (not, no)

• विद्यते (vidyate) - is present, is accepted (as a valid doctrine) (is found, exists, is)

• अयम् (ayam) - this particular (aggregation) (this, this one)

• हि (hi) - indeed (indeed, surely)

• अपि (api) - also, even (also, even, moreover)

• समाहारः (samāhāraḥ) - the composite nature of an individual entity (collection, aggregation, assemblage)

• शरीरेन्द्रियचेतसाम् (śarīrendriyacetasām) - of the aggregation of physical body, sense organs, and consciousness (of bodies, senses and minds/consciousness)

• वर्तते (vartate) - functions or operates (exists, functions, proceeds)

• पृथक् (pṛthak) - individually, independently (separately, distinctly)

• अन्योन्यम् (anyonyam) - mutually, one another (each other, mutually)

• अपि (api) - also, even (also, even, although)

• अपाश्रित्य (apāśritya) - while relying on or supported by (having depended on, relying on)

• कर्मसु (karmasu) - in their respective functions or activities (in actions, in duties, in deeds)

Words meanings and morphology

उच्छेदनिष्ठा (ucchedaniṣṭhā) - the philosophical doctrine that everything is utterly destroyed (doctrine of annihilation, fixed on destruction)

(noun)

Nominative, feminine, singular of ucchedaniṣṭhā

ucchedaniṣṭhā - fixed on destruction, doctrine of annihilation

Compound of 'uccheda' (annihilation) and 'niṣṭhā' (standing in, doctrine).

Compound type : tatpuruṣa (uccheda+niṣṭhā)

• uccheda – cutting off, destruction, annihilation
  noun (masculine)
  Derived from the root 'chid' (to cut, divide) with the prefix 'ut-'.
  Prefix: ut
  Root: chid (class 7)
• niṣṭhā – standing in, position, state, firm belief, doctrine, conclusion
  noun (feminine)
  Derived from the root 'sthā' (to stand) with the prefix 'nis-'.
  Prefix: nis
  Root: sthā (class 1)

न (na) - not (not, no)

(indeclinable)

इह (iha) - in this context (of philosophical views) (here, in this world, in this context)

(indeclinable)

अस्ति (asti) - is present, exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Indicative Mood

3rd person singular, present active of the root 'as'.

Root: as (class 2)

भावनिष्ठा (bhāvaniṣṭhā) - the philosophical doctrine that things are eternally existent (doctrine of permanence, fixed on existence)

(noun)

Nominative, feminine, singular of bhāvaniṣṭhā

bhāvaniṣṭhā - fixed on existence, doctrine of permanence

Compound of 'bhāva' (existence) and 'niṣṭhā' (standing in, doctrine).

Compound type : tatpuruṣa (bhāva+niṣṭhā)

• bhāva – being, existence, state, nature, sentiment
  noun (masculine)
  Derived from the root 'bhū' (to be, exist).
  Root: bhū (class 1)
• niṣṭhā – standing in, position, state, firm belief, doctrine, conclusion
  noun (feminine)
  Derived from the root 'sthā' (to stand) with the prefix 'nis-'.
  Prefix: nis
  Root: sthā (class 1)

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - is present, is accepted (as a valid doctrine) (is found, exists, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense, Indicative Mood, Middle Voice

3rd person singular, present middle of the root 'vid' (class 4).

Root: vid (class 4)

अयम् (ayam) - this particular (aggregation) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, that

Demonstrative pronoun.

Note: Refers to 'samāhāraḥ'.

हि (hi) - indeed (indeed, surely)

(indeclinable)

अपि (api) - also, even (also, even, moreover)

(indeclinable)

समाहारः (samāhāraḥ) - the composite nature of an individual entity (collection, aggregation, assemblage)

(noun)

Nominative, masculine, singular of samāhāra

samāhāra - collection, aggregation, assemblage, sum, synthesis

Derived from the root 'hṛ' (to carry, take) with prefixes 'sam-' (together) and 'ā-' (towards).

Prefixes: sam+ā

Root: hṛ (class 1)

शरीरेन्द्रियचेतसाम् (śarīrendriyacetasām) - of the aggregation of physical body, sense organs, and consciousness (of bodies, senses and minds/consciousness)

(noun)

Genitive, neuter, plural of śarīrendriyacetas

śarīrendriyacetas - body, senses, and consciousness (as an aggregate)

Dvandva compound combining 'śarīra' (body), 'indriya' (sense organ), and 'cetas' (consciousness).

Compound type : dvandva (śarīra+indriya+cetas)

• śarīra – body, corporeal frame
  noun (neuter)
  Derived from the root 'śṝ' (to tear, decay).
  Root: śṝ (class 9)
• indriya – sense organ, faculty, power (belonging to Indra)
  noun (neuter)
  Related to 'Indra'.
• cetas – consciousness, mind, intellect, heart
  noun (neuter)
  Derived from the root 'cit' (to perceive, think, be conscious).
  Root: cit (class 1)

Note: Governed by 'samāhāraḥ'.

वर्तते (vartate) - functions or operates (exists, functions, proceeds)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present Tense, Indicative Mood, Middle Voice

3rd person singular, present middle of the root 'vṛt'.

Root: vṛt (class 1)

पृथक् (pṛthak) - individually, independently (separately, distinctly)

(indeclinable)

अन्योन्यम् (anyonyam) - mutually, one another (each other, mutually)

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, each other, one another

Reciprocal pronoun, a compound of 'anya' (other) repeated.

अपि (api) - also, even (also, even, although)

(indeclinable)

अपाश्रित्य (apāśritya) - while relying on or supported by (having depended on, relying on)

(indeclinable)

Absolutive (Gerund)

Derived from the root 'śri' (to resort to, lean on) with prefixes 'apa-' (away) and 'ā-' (towards).

Prefixes: apa+ā

Root: śri (class 1)

कर्मसु (karmasu) - in their respective functions or activities (in actions, in duties, in deeds)

(noun)

Locative, neuter, plural of karman

karman - action, deed, work, ritual, consequence of actions (karma)

Derived from the root 'kṛ' (to do, make).

Root: kṛ (class 8)