महाभारतः mahābhārataḥ - book-12, chapter-212, verse-44

इमां तु यो वेद विमोक्षबुद्धिमात्मानमन्विच्छति चाप्रमत्तः ।
न लिप्यते कर्मफलैरनिष्टैः पत्रं बिसस्येव जलेन सिक्तम् ॥४४॥

44. imāṁ tu yo veda vimokṣabuddhi;mātmānamanvicchati cāpramattaḥ ,
na lipyate karmaphalairaniṣṭaiḥ; patraṁ bisasyeva jalena siktam.

44. imām tu yaḥ veda vimokṣabuddhim
ātmānam anvicchati ca apramattaḥ
na lipyate karmaphalaiḥ aniṣṭaiḥ
patram bisasya iva jalena siktam

44. yaḥ tu imām vimokṣabuddhim veda ca apramattaḥ ātmānam anvicchati,
saḥ aniṣṭaiḥ karmaphalaiḥ na lipyate,
bisasya patram jalena siktam iva

44. But he who knows this understanding of liberation (mokṣa) and diligently seeks the Self (ātman) is not tainted by undesirable results of action (karma), just as a lotus leaf is not moistened by water.

Words meanings summery:

• इमाम् (imām) - this

• तु (tu) - but, indeed, on the other hand

• यः (yaḥ) - who, which

• वेद (veda) - knows, understands

• विमोक्षबुद्धिम् (vimokṣabuddhim) - understanding of liberation, intellect for liberation

• आत्मानम् (ātmānam) - the Self, the soul, oneself

• अन्विच्छति (anvicchati) - seeks, searches for, desires

• च (ca) - and, also

• अप्रमत्तः (apramattaḥ) - diligent, heedful, not careless

• न (na) - not, no

• लिप्यते (lipyate) - is tainted, is smeared, adheres

• कर्मफलैः (karmaphalaiḥ) - by the results of actions

• अनिष्टैः (aniṣṭaiḥ) - by undesirable, by unwelcome

• पत्रम् (patram) - leaf

• बिसस्य (bisasya) - of the lotus fiber, of the lotus stem

• इव (iva) - like, as, as if

• जलेन (jalena) - by water

• सिक्तम् (siktam) - moistened, sprinkled, wet

Words meanings and morphology

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

तु (tu) - but, indeed, on the other hand

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of veda

2nd class verb, Parasmaipada

Root: vid (class 2)

विमोक्षबुद्धिम् (vimokṣabuddhim) - understanding of liberation, intellect for liberation

(noun)

Accusative, feminine, singular of vimokṣabuddhi

vimokṣabuddhi - intellect for liberation, understanding of release

Compound type : tatpuruṣa (vimokṣa+buddhi)

• vimokṣa – liberation, emancipation (mokṣa)
  noun (masculine)
  action noun
  derived from vi-muc (to release)
  Prefix: vi
  Root: muc (class 6)
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  action noun
  derived from budh (to know, to awaken)
  Root: budh (class 1)

आत्मानम् (ātmānam) - the Self, the soul, oneself

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, individual essence (ātman)

अन्विच्छति (anvicchati) - seeks, searches for, desires

(verb)

3rd person , singular, active, present (laṭ) of anvicchati

6th class verb, Parasmaipada, prefixed with anu

Prefix: anu

Root: iṣ (class 6)

च (ca) - and, also

(indeclinable)

अप्रमत्तः (apramattaḥ) - diligent, heedful, not careless

(adjective)

Nominative, masculine, singular of apramatta

apramatta - not careless, heedful, diligent

Past Passive Participle with negative prefix

Derived from pra-mad (to be careless, intoxicated) with negative 'a-'.

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, non-
  prefix
  negative prefix
• pramatta – careless, negligent, intoxicated
  adjective (masculine)
  Past Passive Participle
  Derived from root mad with prefix pra
  Prefix: pra
  Root: mad (class 4)

न (na) - not, no

(indeclinable)

लिप्यते (lipyate) - is tainted, is smeared, adheres

(verb)

3rd person , singular, middle, present (laṭ) of lip

4th class verb, Ātmanepada (passive sense)

Root: lip (class 4)

कर्मफलैः (karmaphalaiḥ) - by the results of actions

(noun)

Instrumental, masculine, plural of karmaphala

karmaphala - fruit of action, result of karma

Compound type : tatpuruṣa (karma+phala)

• karma – action, deed, work (karma)
  noun (neuter)
  action noun
  derived from root kṛ (to do)
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)

अनिष्टैः (aniṣṭaiḥ) - by undesirable, by unwelcome

(adjective)

Instrumental, masculine, plural of aniṣṭa

aniṣṭa - undesirable, unwelcome, bad

Past Passive Participle with negative prefix

Derived from root iṣ (to wish, to desire) with negative 'a-'.

Compound type : nañ-tatpuruṣa (a+iṣṭa)

• a – not, non-
  prefix
  negative prefix
• iṣṭa – desired, wished for, liked
  adjective (masculine)
  Past Passive Participle
  Derived from root iṣ (to wish, to desire)
  Root: iṣ (class 6)

पत्रम् (patram) - leaf

(noun)

Nominative, neuter, singular of patra

patra - leaf, feather

बिसस्य (bisasya) - of the lotus fiber, of the lotus stem

(noun)

Genitive, neuter, singular of bisa

bisa - fiber of the water-lily, lotus stem

इव (iva) - like, as, as if

(indeclinable)

जलेन (jalena) - by water

(noun)

Instrumental, neuter, singular of jala

jala - water

सिक्तम् (siktam) - moistened, sprinkled, wet

(adjective)

Nominative, neuter, singular of sikta

sic - to sprinkle, to pour, to moisten

Past Passive Participle

Derived from root sic

Root: sic (class 6)