महाभारतः mahābhārataḥ - book-12, chapter-212, verse-11

तत्र विज्ञानसंयुक्ता त्रिविधा वेदना ध्रुवा ।
सुखदुःखेति यामाहुरदुःखेत्यसुखेति च ॥११॥

11. tatra vijñānasaṁyuktā trividhā vedanā dhruvā ,
sukhaduḥkheti yāmāhuraduḥkhetyasukheti ca.

11. tatra vijñānasaṃyuktā trividhā vedanā dhruvā
sukhaduḥkha iti yām āhuḥ aduḥkha iti asukha iti ca

11. tatra vijñānasaṃyuktā trividhā dhruvā vedanā yām
āhuḥ sukhaduḥkha iti aduḥkha iti asukha iti ca

11. In that context, there is a constant and threefold feeling (vedanā) associated with discernment (vijñāna). This is what they call 'pleasure and pain' (sukhaduḥkha), and also 'neither pain nor pleasure' (aduḥkha asukha).

Words meanings summery:

• तत्र (tatra) - in that context (of the senses and consciousness) (there, in that place, in that regard)

• विज्ञानसंयुक्ता (vijñānasaṁyuktā) - associated with discernment (vijñāna) (endowed with knowledge/discernment, connected with understanding)

• त्रिविधा (trividhā) - threefold (threefold, of three kinds)

• वेदना (vedanā) - feeling (vedanā) (feeling, sensation, perception, pain)

• ध्रुवा (dhruvā) - constant (firm, constant, stable, permanent)

• सुखदुःख (sukhaduḥkha) - pleasure and pain (pleasure and pain, happiness and misery)

• इति (iti) - thus (marking the classification) (thus, so, in this way, (marks direct quote or definition))

• याम् (yām) - which (feeling) (which (accusative feminine singular))

• आहुः (āhuḥ) - they call (they say, they declare, they call)

• अदुःख (aduḥkha) - not pain (not pain, free from pain)

• इति (iti) - thus (marking the classification) (thus, so, in this way, (marks direct quote or definition))

• असुख (asukha) - not pleasure (not pleasure, free from pleasure)

• इति (iti) - thus (marking the classification) (thus, so, in this way, (marks direct quote or definition))

• च (ca) - and also (and, also)

Words meanings and morphology

तत्र (tatra) - in that context (of the senses and consciousness) (there, in that place, in that regard)

(indeclinable)

Adverb formed from tad (that).

विज्ञानसंयुक्ता (vijñānasaṁyuktā) - associated with discernment (vijñāna) (endowed with knowledge/discernment, connected with understanding)

(adjective)

Nominative, feminine, singular of vijñānasaṃyukta

vijñānasaṁyukta - endowed with knowledge, associated with understanding, connected with discernment

Compound.

Compound type : tatpuruṣa (vijñāna+saṃyukta)

• vijñāna – discernment, comprehension, specific knowledge, understanding
  noun (neuter)
  From vi-jñā (to discern, understand).
  Prefix: vi
  Root: jñā (class 9)
• saṃyukta – united, joined, connected, endowed with
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  From sam-yuj (to join together).
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with 'vedanā'.

त्रिविधा (trividhā) - threefold (threefold, of three kinds)

(adjective)

Nominative, feminine, singular of trividha

trividha - threefold, of three kinds, triply

Compound.

Compound type : bahuvrīhi (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'vedanā'.

वेदना (vedanā) - feeling (vedanā) (feeling, sensation, perception, pain)

(noun)

Nominative, feminine, singular of vedanā

vedanā - feeling, sensation, perception, knowledge, pain

From root vid (to know, perceive, feel).

Root: vid (class 6)

Note: Subject of the sentence.

ध्रुवा (dhruvā) - constant (firm, constant, stable, permanent)

(adjective)

Nominative, feminine, singular of dhruva

dhruva - firm, constant, stable, permanent, fixed, certain

From root dhru (to be firm).

Root: dhru (class 1)

सुखदुःख (sukhaduḥkha) - pleasure and pain (pleasure and pain, happiness and misery)

(noun)

Nominative, neuter, singular of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and misery, duality of joy and sorrow

Dvandva compound.

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease, joy
  noun (neuter)
• duḥkha – pain, suffering, misery, sorrow
  noun (neuter)

Note: Considered one of the three types of feeling.

इति (iti) - thus (marking the classification) (thus, so, in this way, (marks direct quote or definition))

(indeclinable)

याम् (yām) - which (feeling) (which (accusative feminine singular))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, that (relative pronoun)

Feminine accusative singular form.

Note: Object of 'āhuḥ'.

आहुः (āhuḥ) - they call (they say, they declare, they call)

(verb)

3rd person , plural, active, present (laṭ) of ah

Present active 3rd person plural

Irregular root.

Root: ah (class 2)

अदुःख (aduḥkha) - not pain (not pain, free from pain)

(adjective)

Nominative, neuter, singular of aduḥkha

aduḥkha - not pain, free from pain, painless

Negation of 'duḥkha'.

Compound type : nañ-tatpuruṣa (a+duḥkha)

• a – not, non-
  prefix
  Negative prefix.
• duḥkha – pain, suffering, misery
  noun (neuter)

Note: Part of the third category of feeling.

इति (iti) - thus (marking the classification) (thus, so, in this way, (marks direct quote or definition))

(indeclinable)

असुख (asukha) - not pleasure (not pleasure, free from pleasure)

(adjective)

Nominative, neuter, singular of asukha

asukha - not pleasure, free from pleasure, unpleasant

Negation of 'sukha'.

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, non-
  prefix
  Negative prefix.
• sukha – pleasure, happiness, ease
  noun (neuter)

Note: Part of the third category of feeling.

इति (iti) - thus (marking the classification) (thus, so, in this way, (marks direct quote or definition))

(indeclinable)

च (ca) - and also (and, also)

(indeclinable)