महाभारतः mahābhārataḥ - book-12, chapter-212, verse-36

इन्द्रियाण्यवसृज्यापि दृष्ट्वा पूर्वं श्रुतागमम् ।
चिन्तयन्नानुपर्येति त्रिभिरेवान्वितो गुणैः ॥३६॥

36. indriyāṇyavasṛjyāpi dṛṣṭvā pūrvaṁ śrutāgamam ,
cintayannānuparyeti tribhirevānvito guṇaiḥ.

36. indriyāṇi avasṛjya api dṛṣṭvā pūrvam śrutāgamam
cintayan na anuparyeti tribhiḥ eva anvitaḥ guṇaiḥ

36. indriyāṇi avasṛjya api pūrvam śrutāgamam dṛṣṭvā
cintayan na anuparyeti tribhiḥ eva guṇaiḥ anvitaḥ

36. Even if one withdraws the senses and has previously apprehended scriptural knowledge, one who continues to reflect does not entirely escape, remaining indeed endowed with the three qualities (guṇas).

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - senses, organs of perception and action

• अवसृज्य (avasṛjya) - having abandoned, having withdrawn, having given up

• अपि (api) - even, also, although

• दृष्ट्वा (dṛṣṭvā) - having apprehended (having seen, having perceived, having understood)

• पूर्वम् (pūrvam) - before, previously, formerly

• श्रुतागमम् (śrutāgamam) - scriptural tradition, sacred texts and knowledge

• चिन्तयन् (cintayan) - reflecting, pondering, thinking

• न (na) - not

• अनुपर्येति (anuparyeti) - escapes, transcends, passes beyond

• त्रिभिः (tribhiḥ) - by three, with three

• एव (eva) - indeed, only, certainly

• अन्वितः (anvitaḥ) - endowed with, accompanied by, connected with

• गुणैः (guṇaiḥ) - by the three qualities (guṇas) of material nature (sattva, rajas, tamas) (by the qualities, by the constituents)

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - senses, organs of perception and action

(noun)

neuter, plural of indriya

indriya - sense, organ of sense or action

अवसृज्य (avasṛjya) - having abandoned, having withdrawn, having given up

(indeclinable)

absolutive (gerund)

from ava-sṛj, 'to let go, abandon, withdraw'

Prefix: ava

Root: sṛj (class 0)

अपि (api) - even, also, although

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having apprehended (having seen, having perceived, having understood)

(indeclinable)

absolutive (gerund)

from root dṛś, 'to see'

Root: dṛś (class 0)

पूर्वम् (pūrvam) - before, previously, formerly

(indeclinable)

Note: Used adverbially.

श्रुतागमम् (śrutāgamam) - scriptural tradition, sacred texts and knowledge

(noun)

Accusative, masculine, singular of śrutāgama

śrutāgama - that which is known from tradition and sacred texts

Compound type : tatpuruṣa (śruta+āgama)

• śruta – heard, revealed (scripture), known
  adjective (neuter)
  Past Passive Participle
  from śru, 'to hear'
  Root: śru (class 0)
• āgama – tradition, sacred text, coming, arrival
  noun (masculine)
  Prefix: ā
  Root: gam (class 0)

Note: Direct object of dṛṣṭvā.

चिन्तयन् (cintayan) - reflecting, pondering, thinking

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, reflecting

present active participle

from root cint 'to think'

Root: cint (class 0)

Note: Refers to the implied subject of anuparyeti.

न (na) - not

(indeclinable)

अनुपर्येति (anuparyeti) - escapes, transcends, passes beyond

(verb)

3rd person , singular, active, present (laṭ) of anuparyā

present indicative

from anu-pari-i, 'to go after, to go around, to escape'

Prefixes: anu+pari

Root: i (class 0)

Note: Subject is the implied cintayan.

त्रिभिः (tribhiḥ) - by three, with three

(numeral)

Note: Agrees with guṇaiḥ.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic.

अन्वितः (anvitaḥ) - endowed with, accompanied by, connected with

(adjective)

Nominative, masculine, singular of anvita

anvita - accompanied by, connected with, endowed with

Past Passive Participle

from anu-i, 'to go after, to follow'

Prefix: anu

Root: i (class 0)

Note: Refers to the implied subject of anuparyeti.

गुणैः (guṇaiḥ) - by the three qualities (guṇas) of material nature (sattva, rajas, tamas) (by the qualities, by the constituents)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, constituent (of prakṛti), thread, virtue

Note: Governed by anvitaḥ.