महाभारतः mahābhārataḥ - book-12, chapter-212, verse-34

स्वकर्मयुगपद्भावो दशस्वेतेषु तिष्ठति ।
चित्तमेकादशं विद्धि बुद्धिर्द्वादशमी भवेत् ॥३४॥

34. svakarmayugapadbhāvo daśasveteṣu tiṣṭhati ,
cittamekādaśaṁ viddhi buddhirdvādaśamī bhavet.

34. sva-karma-yugapad-bhāvaḥ daśasu eteṣu tiṣṭhati
cittam ekādaśam viddhi buddhiḥ dvādaśamī bhavet

34. sva-karma-yugapad-bhāvaḥ eteṣu daśasu tiṣṭhati.
(tvam) cittam ekādaśam viddhi,
(ca) buddhiḥ dvādaśamī bhavet.

34. The simultaneous functioning of their respective actions exists among these ten (senses). Know *citta* (mind-stuff) to be the eleventh, and the intellect (*buddhi*) should be the twelfth.

Words meanings summery:

• स्व-कर्म-युगपद्-भावः (sva-karma-yugapad-bhāvaḥ) - the simultaneous functioning of their respective actions (the state of simultaneous functioning of one's own actions)

• दशसु (daśasu) - in/among the ten

• एतेषु (eteṣu) - among these (ten senses) (in/among these)

• तिष्ठति (tiṣṭhati) - stands, exists, remains

• चित्तम् (cittam) - mind-stuff (citta) (mind-stuff, consciousness, thought)

• एकादशम् (ekādaśam) - eleventh

• विद्धि (viddhi) - know!, understand!

• बुद्धिः (buddhiḥ) - intellect (buddhi) (intellect, understanding, reason)

• द्वादशमी (dvādaśamī) - twelfth

• भवेत् (bhavet) - should be, may be, would be

Words meanings and morphology

स्व-कर्म-युगपद्-भावः (sva-karma-yugapad-bhāvaḥ) - the simultaneous functioning of their respective actions (the state of simultaneous functioning of one's own actions)

(noun)

Nominative, masculine, singular of sva-karma-yugapad-bhāva

sva-karma-yugapad-bhāva - the state of simultaneous own actions/functions

A complex compound, often interpreted as a Karmadhāraya or Tatpuruṣa, describing the 'state' (bhāva) as 'simultaneous' (yugapat) and related to 'one's own actions' (sva-karma).

Compound type : tatpuruṣa (sva+karma+yugapat+bhāva)

• sva – own, one's own
  pronoun (neuter)
• karma – action, work, function
  noun (neuter)
  Derived from root kṛ (class 8) 'to do'.
  Root: kṛ (class 8)
• yugapat – simultaneously, at the same time
  indeclinable
• bhāva – state, existence, nature, feeling
  noun (masculine)
  Derived from root bhū (class 1) 'to be'.
  Root: bhū (class 1)

दशसु (daśasu) - in/among the ten

(numeral)

एतेषु (eteṣu) - among these (ten senses) (in/among these)

(pronoun)

Locative, masculine, plural of etas

etas - this, these

तिष्ठति (tiṣṭhati) - stands, exists, remains

(verb)

3rd person , singular, active, present (lat) of sthā

Present Active

Root sthā (class 1, Parasmaipada). Present tense, 3rd person singular.

Root: sthā (class 1)

चित्तम् (cittam) - mind-stuff (citta) (mind-stuff, consciousness, thought)

(noun)

Accusative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Derived from root cit (class 1) 'to perceive, know'.

Root: cit (class 1)

एकादशम् (ekādaśam) - eleventh

(adjective)

Accusative, neuter, singular of ekādaśa

ekādaśa - eleventh

विद्धि (viddhi) - know!, understand!

(verb)

2nd person , singular, active, imperative (lot) of vid

Imperative Active

Root vid (class 2, Parasmaipada). Imperative mood, 2nd person singular.

Root: vid (class 2)

बुद्धिः (buddhiḥ) - intellect (buddhi) (intellect, understanding, reason)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Derived from root budh (class 1) 'to know, to awaken'.

Root: budh (class 1)

द्वादशमी (dvādaśamī) - twelfth

(adjective)

Nominative, feminine, singular of dvādaśamī

dvādaśamī - twelfth

Feminine form of dvādaśama.

भवेत् (bhavet) - should be, may be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Active

Root bhū (class 1, Parasmaipada). Optative mood, 3rd person singular.

Root: bhū (class 1)