महाभारतः
mahābhārataḥ
-
book-12, chapter-212, verse-26
प्रहर्षः प्रीतिरानन्दः सुखं संशान्तचित्तता ।
अकुतश्चित्कुतश्चिद्वा चित्ततः सात्त्विको गुणः ॥२६॥
अकुतश्चित्कुतश्चिद्वा चित्ततः सात्त्विको गुणः ॥२६॥
26. praharṣaḥ prītirānandaḥ sukhaṁ saṁśāntacittatā ,
akutaścitkutaścidvā cittataḥ sāttviko guṇaḥ.
akutaścitkutaścidvā cittataḥ sāttviko guṇaḥ.
26.
praharṣaḥ prītiḥ ānandaḥ sukham saṃśāntacittatā
akutaścit kutaścit vā cittataḥ sāttvikaḥ guṇaḥ
akutaścit kutaścit vā cittataḥ sāttvikaḥ guṇaḥ
26.
praharṣaḥ prītiḥ ānandaḥ sukham saṃśāntacittatā
akutaścit kutaścit vā cittataḥ sāttvikaḥ guṇaḥ
akutaścit kutaścit vā cittataḥ sāttvikaḥ guṇaḥ
26.
Great joy, delight, bliss (ānanda), happiness, and a tranquil state of mind – these constitute the sattvic quality (guṇa), originating from the mind (citta), whether without a specific cause or with one.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रहर्षः (praharṣaḥ) - great joy, exultation, intense delight
- प्रीतिः (prītiḥ) - delight, pleasure, affection
- आनन्दः (ānandaḥ) - bliss, joy, happiness
- सुखम् (sukham) - happiness, comfort, pleasure
- संशान्तचित्तता (saṁśāntacittatā) - peacefulness of mind, tranquil state of mind
- अकुतश्चित् (akutaścit) - from nowhere, causeless, without any reason
- कुतश्चित् (kutaścit) - from somewhere, for some reason, with a cause
- वा (vā) - or
- चित्ततः (cittataḥ) - from the mind, due to the mind
- सात्त्विकः (sāttvikaḥ) - the sattvic quality (guṇa) (sattvic, relating to sattva)
- गुणः (guṇaḥ) - the sattvic quality (guṇa) (quality, attribute)
Words meanings and morphology
प्रहर्षः (praharṣaḥ) - great joy, exultation, intense delight
(noun)
Nominative, masculine, singular of praharṣa
praharṣa - great joy, exultation, delight
From root 'hṛṣ' (to thrill, be glad) with prefix 'pra'.
Prefix: pra
Root: hṛṣ (class 1)
प्रीतिः (prītiḥ) - delight, pleasure, affection
(noun)
Nominative, feminine, singular of prīti
prīti - pleasure, delight, love, affection, satisfaction
From root 'prī' (to please, to love).
Root: prī (class 9)
आनन्दः (ānandaḥ) - bliss, joy, happiness
(noun)
Nominative, masculine, singular of ānanda
ānanda - joy, bliss, happiness, supreme delight
From root 'nand' (to rejoice) with prefix 'ā'.
Prefix: ā
Root: nand (class 1)
सुखम् (sukham) - happiness, comfort, pleasure
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, pleasure, joy, comfort, ease
संशान्तचित्तता (saṁśāntacittatā) - peacefulness of mind, tranquil state of mind
(noun)
Nominative, feminine, singular of saṃśāntacittatā
saṁśāntacittatā - state of a thoroughly tranquil mind
Compound noun formed with 'saṃśānta' (thoroughly tranquil) and 'cittatā' (state of mind).
Compound type : tatpuruṣa (saṃśānta+cittatā)
- saṃśānta – completely tranquil, perfectly calm
adjective (masculine)
Past Passive Participle
Derived from root 'śam' (to be calm) with prefix 'sam'.
Prefix: sam
Root: śam (class 4) - cittatā – state of mind, mentality
noun (feminine)
Derived from 'citta' (mind) with suffix '-tā' (abstract noun).
अकुतश्चित् (akutaścit) - from nowhere, causeless, without any reason
(indeclinable)
Compound of 'a' (not) and 'kutaścit' (from somewhere).
कुतश्चित् (kutaścit) - from somewhere, for some reason, with a cause
(indeclinable)
From 'kutaḥ' (whence) with suffix 'cit' (indefinite particle).
वा (vā) - or
(indeclinable)
चित्ततः (cittataḥ) - from the mind, due to the mind
(noun)
Ablative, neuter, singular of citta
citta - mind, thought, intellect, consciousness
Root 'cit' (to perceive, think) with suffix '-ta'. Used with '-tas' suffix to indicate origin.
Root: cit (class 1)
Note: Ablative case formed by suffix '-tas'.
सात्त्विकः (sāttvikaḥ) - the sattvic quality (guṇa) (sattvic, relating to sattva)
(adjective)
Nominative, masculine, singular of sāttvika
sāttvika - good, pure, relating to sattva (one of the three guṇas)
Derived from 'sattva' with suffix '-ika'.
गुणः (guṇaḥ) - the sattvic quality (guṇa) (quality, attribute)
(noun)
Nominative, masculine, singular of guṇa
guṇa - quality, attribute, constituent of nature, strand, virtue