महाभारतः mahābhārataḥ - book-12, chapter-212, verse-20

पञ्च ज्ञानेन्द्रियाण्युक्त्वा मनःषष्ठानि चेतसि ।
मनःषष्ठानि वक्ष्यामि पञ्च कर्मेन्द्रियाणि तु ॥२०॥

20. pañca jñānendriyāṇyuktvā manaḥṣaṣṭhāni cetasi ,
manaḥṣaṣṭhāni vakṣyāmi pañca karmendriyāṇi tu.

20. pañca jñānendriyāṇi uktvā manaḥṣaṣṭhāni cetasi
manaḥṣaṣṭhāni vakṣyāmi pañca karmendriyāṇi tu

20. uktvā pañca jñānendriyāṇi manaḥṣaṣṭhāni cetasi
vakṣyāmi pañca karmendriyāṇi tu manaḥṣaṣṭhāni

20. Having described the five organs of knowledge (jñānendriya) with the mind as the sixth, which reside in consciousness (cetas), I shall now explain the five organs of action (karmendriya), again considering the mind as the sixth.

Words meanings summery:

• पञ्च (pañca) - five

• ज्ञानेन्द्रियाणि (jñānendriyāṇi) - organs of knowledge, sense organs

• उक्त्वा (uktvā) - having spoken, having said, having described

• मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth, with the mind as the sixth

• चेतसि (cetasi) - in the mind, in consciousness, in the heart

• मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth, with the mind as the sixth

• वक्ष्यामि (vakṣyāmi) - I will speak, I will describe, I will declare

• पञ्च (pañca) - five

• कर्मेन्द्रियाणि (karmendriyāṇi) - organs of action, motor organs

• तु (tu) - but, indeed, moreover, again

Words meanings and morphology

पञ्च (pañca) - five

(numeral)

Note: Indeclinable numeral here, acting as an adjective.

ज्ञानेन्द्रियाणि (jñānendriyāṇi) - organs of knowledge, sense organs

(noun)

Accusative, neuter, plural of jñānendriya

jñānendriya - sense organ, organ of knowledge

Compound type : tatpurusha (jñāna+indriya)

• jñāna – knowledge, cognition, understanding
  noun (neuter)
  Root: jñā (class 9)
• indriya – organ, sense, faculty
  noun (neuter)

Note: Object of 'uktvā'.

उक्त्वा (uktvā) - having spoken, having said, having described

(indeclinable)

absolutive

From root 'vac' (to speak)

Root: vac (class 2)

मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth, with the mind as the sixth

(adjective)

Accusative, neuter, plural of manaḥṣaṣṭha

manaḥṣaṣṭha - having mind as the sixth

Compound type : bahuvrīhi (manas+ṣaṣṭha)

• manas – mind, intellect, consciousness
  noun (neuter)
• ṣaṣṭha – sixth
  adjective (neuter)

Note: Agrees with 'jñānendriyāṇi'.

चेतसि (cetasi) - in the mind, in consciousness, in the heart

(noun)

Locative, neuter, singular of cetas

cetas - mind, consciousness, intellect

मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth, with the mind as the sixth

(adjective)

Accusative, neuter, plural of manaḥṣaṣṭha

manaḥṣaṣṭha - having mind as the sixth

Compound type : bahuvrīhi (manas+ṣaṣṭha)

• manas – mind, intellect, consciousness
  noun (neuter)
• ṣaṣṭha – sixth
  adjective (neuter)

Note: Agrees with 'karmendriyāṇi'.

वक्ष्यामि (vakṣyāmi) - I will speak, I will describe, I will declare

(verb)

1st person , singular, active, future (ḷṛṭ) of vac

First person singular, future tense

Root: vac (class 2)

पञ्च (pañca) - five

(numeral)

Note: Indeclinable numeral here, acting as an adjective.

कर्मेन्द्रियाणि (karmendriyāṇi) - organs of action, motor organs

(noun)

Accusative, neuter, plural of karmendriya

karmendriya - organ of action, motor organ

Compound type : tatpurusha (karma+indriya)

• karman – action, deed, work
  noun (neuter)
  Root: kṛ (class 8)
• indriya – organ, sense, faculty
  noun (neuter)

Note: Object of 'vakṣyāmi'.

तु (tu) - but, indeed, moreover, again

(indeclinable)