महाभारतः mahābhārataḥ - book-12, chapter-212, verse-17

त्याग एव हि सर्वेषामुक्तानामपि कर्मणाम् ।
नित्यं मिथ्याविनीतानां क्लेशो दुःखावहो मतः ॥१७॥

17. tyāga eva hi sarveṣāmuktānāmapi karmaṇām ,
nityaṁ mithyāvinītānāṁ kleśo duḥkhāvaho mataḥ.

17. tyāgaḥ eva hi sarveṣām uktānām api karmaṇām
nityam mithyāvinītānām kleśaḥ duḥkhāvahaḥ mataḥ

17. hi sarveṣām uktānām api karmaṇām tyāgaḥ eva
nityam mithyāvinītānām duḥkhāvahaḥ kleśaḥ mataḥ

17. Indeed, among all the actions (karma) that have been spoken of, renunciation (tyāga) alone is considered by those who are constantly falsely humble or wrongly disciplined as an affliction (kleśa) that brings misery.

Words meanings summery:

• त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice

• एव (eva) - only, alone, indeed, just

• हि (hi) - indeed, surely, for, because

• सर्वेषाम् (sarveṣām) - of all

• उक्तानाम् (uktānām) - of those spoken of, of those mentioned

• अपि (api) - also, even, too

• कर्मणाम् (karmaṇām) - of actions, of deeds, of works

• नित्यम् (nityam) - constantly, perpetually, always

• मिथ्याविनीतानाम् (mithyāvinītānām) - of those wrongly disciplined, of those falsely modest/humble

• क्लेशः (kleśaḥ) - suffering, affliction, pain, distress

• दुःखावहः (duḥkhāvahaḥ) - bringing misery, causing sorrow, painful

• मतः (mataḥ) - is considered (considered, thought, believed, opinion)

Words meanings and morphology

त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice

(noun)

Nominative, masculine, singular of tyāga

tyāga - renunciation, abandonment, sacrifice

From √tyaj + ghañ

Root: tyaj (class 1)

एव (eva) - only, alone, indeed, just

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

उक्तानाम् (uktānām) - of those spoken of, of those mentioned

(participle)

Genitive, masculine, plural of ukta

ukta - spoken, said, told, mentioned

Past Passive Participle

From √vac (to speak)

Root: vac (class 2)

अपि (api) - also, even, too

(indeclinable)

कर्मणाम् (karmaṇām) - of actions, of deeds, of works

(noun)

Genitive, neuter, plural of karman

karman - action, deed, work, ritual action, destiny (karma)

From √kṛ (to do) + manin

Root: kṛ (class 8)

नित्यम् (nityam) - constantly, perpetually, always

(indeclinable)

From ni + √i + tyap

Prefix: ni

Root: i (class 2)

मिथ्याविनीतानाम् (mithyāvinītānām) - of those wrongly disciplined, of those falsely modest/humble

(adjective)

Genitive, masculine, plural of mithyāvinīta

mithyāvinīta - falsely modest, wrongly disciplined, hypocritically humble

Compound of mithyā and vinīta

Compound type : karmadhāraya (mithyā+vinīta)

• mithyā – falsely, wrongly, incorrectly
  indeclinable
• vinīta – disciplined, modest, humble, educated, well-behaved
  participle
  Past Passive Participle
  From vi + √nī (to lead)
  Prefix: vi
  Root: nī (class 1)

क्लेशः (kleśaḥ) - suffering, affliction, pain, distress

(noun)

Nominative, masculine, singular of kleśa

kleśa - suffering, affliction, pain, distress, torment (kleśa)

From √kliś + a

Root: kliś (class 9)

दुःखावहः (duḥkhāvahaḥ) - bringing misery, causing sorrow, painful

(adjective)

Nominative, masculine, singular of duḥkhāvaha

duḥkhāvaha - bringing misery, causing sorrow, painful, distressing

Compound of duḥkha and āvaha

Compound type : upapada-tatpuruṣa (duḥkha+āvaha)

• duḥkha – pain, suffering, misery, sorrow
  noun (neuter)
  From dus + kha
• āvaha – bringing, causing, producing
  adjective
  From ā + √vah + a
  Prefix: ā
  Root: vah (class 1)

मतः (mataḥ) - is considered (considered, thought, believed, opinion)

(participle)

Nominative, masculine, singular of mata

mata - considered, thought, believed, opinion, doctrine

Past Passive Participle

From √man (to think)

Root: man (class 4)