महाभारतः mahābhārataḥ - book-12, chapter-212, verse-22

वाक्तु शब्दविशेषार्थं गतिं पञ्चान्वितां विदुः ।
एवमेकादशैतानि बुद्ध्या त्ववसृजेन्मनः ॥२२॥

22. vāktu śabdaviśeṣārthaṁ gatiṁ pañcānvitāṁ viduḥ ,
evamekādaśaitāni buddhyā tvavasṛjenmanaḥ.

22. vāc tu śabdaviśeṣārtham gatim pañcānvitām viduḥ
| evam ekādaśa etāni buddhyā tu avasṛjet manaḥ

22. vāc tu śabdaviśeṣārtham viduḥ gatim pañcānvitām
evam buddhyā avasṛjet manaḥ etāni ekādaśa

22. Speech (vāc) is indeed for conveying specific sounds and their meanings. They consider movement (gati) to be associated with five [functions]. In this manner, one should, by means of the intellect (buddhi), direct the mind (manas) along with these eleven [senses and organs].

Words meanings summery:

• वाच् (vāc) - speech, word, voice

• तु (tu) - indeed, but, and

• शब्दविशेषार्थम् (śabdaviśeṣārtham) - for the purpose of specific sounds/words, for specific sounds and meanings

• गतिम् (gatim) - movement, going, motion

• पञ्चान्विताम् (pañcānvitām) - accompanied by five, connected with five, fivefold

• विदुः (viduḥ) - they know, they understand

• एवम् (evam) - thus, in this manner, so

• एकादश (ekādaśa) - eleven

• एतानि (etāni) - these

• बुद्ध्या (buddhyā) - by the intellect, by intelligence

• तु (tu) - but, indeed, moreover

• अवसृजेत् (avasṛjet) - one should direct, one should release, one should apply, one should control

• मनः (manaḥ) - mind, intellect

Words meanings and morphology

वाच् (vāc) - speech, word, voice

(noun)

Nominative, feminine, singular of vāc

vāc - speech, word, voice, language

तु (tu) - indeed, but, and

(indeclinable)

शब्दविशेषार्थम् (śabdaviśeṣārtham) - for the purpose of specific sounds/words, for specific sounds and meanings

(noun)

Accusative, neuter, singular of śabdaviśeṣārtha

śabdaviśeṣārtha - purpose of specific sounds, for specific meanings

Compound type : tatpurusha (śabda+viśeṣa+artha)

• śabda – sound, word, noise
  noun (masculine)
• viśeṣa – distinction, particularity, specific, special
  noun (masculine)
  Prefix: vi
  Root: śiṣ (class 7)
• artha – purpose, meaning, object
  noun (masculine)

Note: Used adverbially to express purpose.

गतिम् (gatim) - movement, going, motion

(noun)

Accusative, feminine, singular of gati

gati - movement, going, course, state

Root: gam (class 1)

Note: Object of 'viduḥ'.

पञ्चान्विताम् (pañcānvitām) - accompanied by five, connected with five, fivefold

(adjective)

Accusative, feminine, singular of pañcānvita

pañcānvita - accompanied by five, connected with five

Compound type : tatpurusha (pañcan+anvita)

• pañcan – five
  numeral
• anvita – accompanied, connected, endowed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'anu'.
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'gatim'.

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

Third person plural, present tense

Root: vid (class 2)

Note: Subject 'they' is implied.

एवम् (evam) - thus, in this manner, so

(indeclinable)

एकादश (ekādaśa) - eleven

(numeral)

Note: Refers to the five jñānendriyas, five karmendriyas, and manas.

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Note: Can also be accusative if object of 'avasṛjet'.

बुद्ध्या (buddhyā) - by the intellect, by intelligence

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, intelligence, understanding

Root: budh (class 1)

तु (tu) - but, indeed, moreover

(indeclinable)

अवसृजेत् (avasṛjet) - one should direct, one should release, one should apply, one should control

(verb)

3rd person , singular, active, optative (vidhiliṅ) of avasṛj

Third person singular, optative mood

Prefix: ava

Root: sṛj (class 6)

मनः (manaḥ) - mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, consciousness, understanding

Note: Object of 'avasṛjet'.