महाभारतः mahābhārataḥ - book-12, chapter-212, verse-46

क्षीणे च पुण्ये विगते च पापे ततोनिमित्ते च फले विनष्टे ।
अलेपमाकाशमलिङ्गमेवमास्थाय पश्यन्ति महद्ध्यसक्ताः ॥४६॥

46. kṣīṇe ca puṇye vigate ca pāpe; tatonimitte ca phale vinaṣṭe ,
alepamākāśamaliṅgameva;māsthāya paśyanti mahaddhyasaktāḥ.

46. kṣīṇe ca puṇye vigate ca pāpe tataḥ animitte ca phale vinaṣṭe
alepam ākāśam aliṅgam evam āsthāya paśyanti mahad asaktāḥ

46. ca puṇye kṣīṇe,
ca pāpe vigate,
ca tataḥ animitte phale vinaṣṭe,
tadā mahad asaktāḥ evam āsthāya alepam ākāśam aliṅgam paśyanti

46. And when merit (puṇya) is exhausted, and sin (pāpa) is removed, and the results (phala), being without further cause, are completely destroyed, then, the great non-attached ones (mahant), by firmly establishing themselves in this way, perceive [reality] as undefiled, like space (ākāśa), and without distinguishing attributes.

Words meanings summery:

• क्षीणे (kṣīṇe) - exhausted, diminished, wasted

• च (ca) - and, also

• पुण्ये (puṇye) - in merit, in virtue

• विगते (vigate) - removed, gone away, ceased

• च (ca) - and, also

• पापे (pāpe) - in sin, in evil

• ततः (tataḥ) - then, thereupon, from that

• अनिमित्ते (animitte) - without further cause (referring to results of actions) (without cause, causeless)

• च (ca) - and, also

• फले (phale) - in the result, in the fruit

• विनष्टे (vinaṣṭe) - destroyed, perished, lost

• अलेपम् (alepam) - undefiled, unblemished, unsmeared

• आकाशम् (ākāśam) - space, ether, sky (ākāśa)

• अलिङ्गम् (aliṅgam) - without distinguishing marks, attributeless

• एवम् (evam) - thus, in this manner, so

• आस्थाय (āsthāya) - having established, having resorted to, having adopted

• पश्यन्ति (paśyanti) - they perceive, they see

• महद् (mahad) - great, noble, mighty

• असक्ताः (asaktāḥ) - non-attached, unattached, free from worldly ties

Words meanings and morphology

क्षीणे (kṣīṇe) - exhausted, diminished, wasted

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - exhausted, wasted, diminished

Past Passive Participle

Derived from root kṣi (to waste, to perish)

Root: kṣi (class 1)

Note: Used in a locative absolute construction.

च (ca) - and, also

(indeclinable)

पुण्ये (puṇye) - in merit, in virtue

(noun)

Locative, neuter, singular of puṇya

puṇya - merit, virtue, good deed (puṇya)

Note: Used in a locative absolute construction.

विगते (vigate) - removed, gone away, ceased

(adjective)

Locative, neuter, singular of vigata

vigata - gone away, departed, ceased, removed

Past Passive Participle

Derived from root gam (to go) with prefix vi

Prefix: vi

Root: gam (class 1)

Note: Used in a locative absolute construction.

च (ca) - and, also

(indeclinable)

पापे (pāpe) - in sin, in evil

(noun)

Locative, neuter, singular of pāpa

pāpa - sin, evil, bad deed (pāpa)

Note: Used in a locative absolute construction.

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

अनिमित्ते (animitte) - without further cause (referring to results of actions) (without cause, causeless)

(adjective)

Locative, neuter, singular of animitta

animitta - without cause, accidental, causeless

Derived from nimitta (cause, reason) with negative 'a-'.

Compound type : nañ-tatpuruṣa (a+nimitta)

• a – not, non-
  prefix
  negative prefix
• nimitta – cause, reason, motive, sign
  noun (neuter)

Note: Used in a locative absolute construction.

च (ca) - and, also

(indeclinable)

फले (phale) - in the result, in the fruit

(noun)

Locative, neuter, singular of phala

phala - fruit, result, consequence

Note: Used in a locative absolute construction.

विनष्टे (vinaṣṭe) - destroyed, perished, lost

(adjective)

Locative, neuter, singular of vinaṣṭa

vinaṣṭa - destroyed, lost, perished

Past Passive Participle

Derived from root naś (to perish, to be lost) with prefix vi

Prefix: vi

Root: naś (class 4)

Note: Used in a locative absolute construction.

अलेपम् (alepam) - undefiled, unblemished, unsmeared

(adjective)

Accusative, neuter, singular of alepa

alepa - without taint, undefiled, unsmeared

Derived from lepa (smear, defilement) with negative 'a-'.

Compound type : nañ-bahuvrīhi (a+lepa)

• a – not, non-
  prefix
  negative prefix
• lepa – smear, taint, defilement
  noun (masculine)
  action noun
  Derived from root lip (to smear)
  Root: lip (class 4)

आकाशम् (ākāśam) - space, ether, sky (ākāśa)

(noun)

Accusative, neuter, singular of ākāśa

ākāśa - space, ether, sky (ākāśa)

अलिङ्गम् (aliṅgam) - without distinguishing marks, attributeless

(adjective)

Accusative, neuter, singular of aliṅga

aliṅga - without distinguishing marks, attributeless, formless

Derived from liṅga (mark, attribute) with negative 'a-'.

Compound type : nañ-bahuvrīhi (a+liṅga)

• a – not, non-
  prefix
  negative prefix
• liṅga – mark, sign, characteristic, attribute
  noun (neuter)

एवम् (evam) - thus, in this manner, so

(indeclinable)

आस्थाय (āsthāya) - having established, having resorted to, having adopted

(indeclinable)

Gerund (Absolutive)

Derived from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

पश्यन्ति (paśyanti) - they perceive, they see

(verb)

3rd person , plural, active, present (laṭ) of dṛś

1st class verb (pashya- stem), Parasmaipada

Root: dṛś (class 1)

महद् (mahad) - great, noble, mighty

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, mighty, noble

असक्ताः (asaktāḥ) - non-attached, unattached, free from worldly ties

(adjective)

Nominative, masculine, plural of asakta

asakta - unattached, non-attached, not clinging

Past Passive Participle with negative prefix

Derived from root sañj (to cling, to be attached) with negative 'a-'.

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, non-
  prefix
  negative prefix
• sakta – attached, clinging, joined
  adjective (masculine)
  Past Passive Participle
  Derived from root sañj (to cling, to be attached)
  Root: sañj (class 1)