महाभारतः mahābhārataḥ - book-12, chapter-212, verse-25

सात्त्विको राजसश्चैव तामसश्चैव ते त्रयः ।
त्रिविधा वेदना येषु प्रसूता सर्वसाधना ॥२५॥

25. sāttviko rājasaścaiva tāmasaścaiva te trayaḥ ,
trividhā vedanā yeṣu prasūtā sarvasādhanā.

25. sāttvikaḥ rājasaḥ ca eva tāmasaḥ ca eva te
trayaḥ trividhā vedanā yeṣu prasūtā sarvasādhanā

25. sāttvikaḥ rājasaḥ ca eva tāmasaḥ ca eva te
trayaḥ yeṣu trividhā vedanā sarvasādhanā prasūtā

25. These three – the sattvic, rajasic, and tamasic – are those in which threefold sensations (vedanā), possessing all instruments (sādhana), are produced.

Words meanings summery:

• सात्त्विकः (sāttvikaḥ) - the quality related to sattva (purity, goodness) (sattvic, relating to sattva)

• राजसः (rājasaḥ) - the quality related to rajas (passion, activity) (rajasic, relating to rajas)

• च (ca) - and

• एव (eva) - indeed, only, certainly

• तामसः (tāmasaḥ) - the quality related to tamas (inertia, darkness) (tamasic, relating to tamas)

• च (ca) - and

• एव (eva) - indeed, only, certainly

• ते (te) - these (three qualities) (these, they)

• त्रयः (trayaḥ) - three

• त्रिविधा (trividhā) - threefold, of three kinds

• वेदना (vedanā) - sensation, feeling, perception, knowledge

• येषु (yeṣu) - in these (three guṇas) (in which, among which)

• प्रसूता (prasūtā) - produced, born, arisen

• सर्वसाधना (sarvasādhanā) - sensations that involve or are supported by all cognitive and conative instruments (possessing all means, endowed with all instruments)

Words meanings and morphology

सात्त्विकः (sāttvikaḥ) - the quality related to sattva (purity, goodness) (sattvic, relating to sattva)

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - good, pure, relating to sattva (one of the three guṇas)

Derived from 'sattva' with suffix '-ika'.

राजसः (rājasaḥ) - the quality related to rajas (passion, activity) (rajasic, relating to rajas)

(adjective)

Nominative, masculine, singular of rājasa

rājasa - passionate, active, relating to rajas (one of the three guṇas)

Derived from 'rajas' with suffix '-a'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

तामसः (tāmasaḥ) - the quality related to tamas (inertia, darkness) (tamasic, relating to tamas)

(adjective)

Nominative, masculine, singular of tāmasa

tāmasa - dark, ignorant, relating to tamas (one of the three guṇas)

Derived from 'tamas' with suffix '-a'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

ते (te) - these (three qualities) (these, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

त्रयः (trayaḥ) - three

(numeral)

त्रिविधा (trividhā) - threefold, of three kinds

(adjective)

Nominative, feminine, singular of trividha

trividha - of three kinds, threefold

Compound of 'tri' (three) and 'vidha' (kind).

Compound type : tatpuruṣa (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)

वेदना (vedanā) - sensation, feeling, perception, knowledge

(noun)

Nominative, feminine, singular of vedanā

vedanā - sensation, feeling, perception, knowledge, pain

From root 'vid' (to know, to feel).

Root: vid (class 2)

येषु (yeṣu) - in these (three guṇas) (in which, among which)

(pronoun)

Locative, masculine, plural of yad

yad - which, what, whoever

Relative pronoun.

प्रसूता (prasūtā) - produced, born, arisen

(adjective)

Nominative, feminine, singular of prasūta

prasūta - born, produced, generated

Past Passive Participle

Derived from root 'sū' (to produce) with prefix 'pra'.

Prefix: pra

Root: sū (class 2)

सर्वसाधना (sarvasādhanā) - sensations that involve or are supported by all cognitive and conative instruments (possessing all means, endowed with all instruments)

(adjective)

Nominative, feminine, singular of sarvasādhana

sarvasādhana - having all means, endowed with all instruments/resources

Bahuvrīhi compound, meaning 'that which has all means'.

Compound type : bahuvrīhi (sarva+sādhana)

• sarva – all, every, whole
  adjective (masculine)
• sādhana – means, instrument, accomplishment, proof
  noun (neuter)
  From root 'sādh' (to accomplish).
  Root: sādh (class 5)