महाभारतः mahābhārataḥ - book-12, chapter-212, verse-12

शब्दः स्पर्शश्च रूपं च रसो गन्धश्च मूर्त्यथ ।
एते ह्यामरणात्पञ्च षड्गुणा ज्ञानसिद्धये ॥१२॥

12. śabdaḥ sparśaśca rūpaṁ ca raso gandhaśca mūrtyatha ,
ete hyāmaraṇātpañca ṣaḍguṇā jñānasiddhaye.

12. śabdaḥ sparśaḥ ca rūpam ca rasaḥ gandhaḥ ca mūrtiḥ
atha | ete hi ā maraṇāt pañca ṣaḍguṇāḥ jñāna-siddhaye

12. śabdaḥ ca sparśaḥ ca rūpam ca rasaḥ ca gandhaḥ ca atha
mūrtiḥ ete pañca ṣaḍguṇāḥ hi ā maraṇāt jñāna-siddhaye

12. Sound, touch, form, taste, and smell, and then also material embodiment (mūrti)—these five (sensory objects) are indeed the six qualities that endure until death for the attainment of knowledge.

Words meanings summery:

• शब्दः (śabdaḥ) - sound (as a sense object) (sound, word, voice)

• स्पर्शः (sparśaḥ) - touch (as a sense object) (touch, contact, tactile sensation)

• च (ca) - and, also, moreover

• रूपम् (rūpam) - form or sight (as a sense object) (form, appearance, beauty, color, sight)

• च (ca) - and, also, moreover

• रसः (rasaḥ) - taste (as a sense object) (taste, essence, juice, emotion, flavor)

• गन्धः (gandhaḥ) - smell (as a sense object) (smell, odor, fragrance)

• च (ca) - and, also, moreover

• मूर्तिः (mūrtiḥ) - material embodiment or gross form (form, embodiment, body, substance, idol)

• अथ (atha) - and then, also (then, now, moreover, also)

• एते (ete) - these

• हि (hi) - indeed (emphatic particle) (indeed, for, because)

• आ (ā) - until (until, up to, completely, towards)

• मरणात् (maraṇāt) - until death (from death, until death)

• पञ्च (pañca) - five (referring to the sense objects) (five)

• षड्गुणाः (ṣaḍguṇāḥ) - the six qualities (including mūrti) (six qualities or attributes)

• ज्ञान-सिद्धये (jñāna-siddhaye) - for the attainment of knowledge

Words meanings and morphology

शब्दः (śabdaḥ) - sound (as a sense object) (sound, word, voice)

(noun)

Nominative, masculine, singular of śabda

śabda - sound, word, voice

स्पर्शः (sparśaḥ) - touch (as a sense object) (touch, contact, tactile sensation)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, tactile sensation

Root: spṛś (class 6)

च (ca) - and, also, moreover

(indeclinable)

रूपम् (rūpam) - form or sight (as a sense object) (form, appearance, beauty, color, sight)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, beauty, color, sight

च (ca) - and, also, moreover

(indeclinable)

रसः (rasaḥ) - taste (as a sense object) (taste, essence, juice, emotion, flavor)

(noun)

Nominative, masculine, singular of rasa

rasa - taste, essence, juice, emotion, flavor

गन्धः (gandhaḥ) - smell (as a sense object) (smell, odor, fragrance)

(noun)

Nominative, masculine, singular of gandha

gandha - smell, odor, fragrance

च (ca) - and, also, moreover

(indeclinable)

मूर्तिः (mūrtiḥ) - material embodiment or gross form (form, embodiment, body, substance, idol)

(noun)

Nominative, feminine, singular of mūrti

mūrti - form, embodiment, body, substance, idol

Root: mūrcch (class 1)

अथ (atha) - and then, also (then, now, moreover, also)

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to the qualities listed: sound, touch, form, taste, smell, and mūrti.

हि (hi) - indeed (emphatic particle) (indeed, for, because)

(indeclinable)

आ (ā) - until (until, up to, completely, towards)

(indeclinable)

मरणात् (maraṇāt) - until death (from death, until death)

(noun)

Ablative, neuter, singular of maraṇa

maraṇa - death, dying

verbal noun

From root mṛ + ana suffix

Root: mṛ (class 6)

Note: Used with `ā` to mean 'until death'.

पञ्च (pañca) - five (referring to the sense objects) (five)

(numeral)

Note: Refers to the first five qualities listed: sound, touch, form, taste, and smell.

षड्गुणाः (ṣaḍguṇāḥ) - the six qualities (including mūrti) (six qualities or attributes)

(noun)

Nominative, masculine, plural of ṣaḍguṇa

ṣaḍguṇa - six qualities or attributes

Compound type : dvigu (ṣaṣ+guṇa)

• ṣaṣ – six
  numeral
• guṇa – quality, attribute, constituent of nature
  noun (masculine)

Note: Refers to the total six qualities including mūrti.

ज्ञान-सिद्धये (jñāna-siddhaye) - for the attainment of knowledge

(noun)

Dative, feminine, singular of jñāna-siddhi

jñāna-siddhi - attainment of knowledge

Compound type : tatpuruṣa (jñāna+siddhi)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• siddhi – accomplishment, attainment, success, perfection
  noun (feminine)
  verbal noun
  From root sidh + ti suffix
  Root: sidh (class 4)

Note: Dative of purpose.