महाभारतः mahābhārataḥ - book-12, chapter-212, verse-16

तत्र सम्यङ्मनो नाम त्यागशास्त्रमनुत्तमम् ।
शृणु यत्तव मोक्षाय भाष्यमाणं भविष्यति ॥१६॥

16. tatra samyaṅmano nāma tyāgaśāstramanuttamam ,
śṛṇu yattava mokṣāya bhāṣyamāṇaṁ bhaviṣyati.

16. tatra samyak manaḥ nāma tyāgaśāstram anuttamam
śṛṇu yat tava mokṣāya bhāṣyamāṇam bhaviṣyati

16. tatra tava mokṣāya yat bhāṣyamāṇam bhaviṣyati,
(tat) anuttamam tyāgaśāstram samyak manaḥ nāma śṛṇu

16. Now, listen to this unsurpassed teaching on renunciation (tyāga), named 'Right Mind,' which, when explained, will lead to your liberation (mokṣa).

Words meanings summery:

• तत्र (tatra) - Now, regarding this matter (there, then, in that matter)

• सम्यक् (samyak) - right, perfect (modifying mind) (properly, correctly, completely, right)

• मनः (manaḥ) - mind, intellect, thought

• नाम (nāma) - by name, named, indeed

• त्यागशास्त्रम् (tyāgaśāstram) - teaching on renunciation, scripture of abandonment

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

• शृणु (śṛṇu) - listen! hear!

• यत् (yat) - which (referring to the teaching) (which, that, what)

• तव (tava) - your, of you

• मोक्षाय (mokṣāya) - for liberation

• भाष्यमाणम् (bhāṣyamāṇam) - being spoken, being explained, being declared

• भविष्यति (bhaviṣyati) - will be, will occur

Words meanings and morphology

तत्र (tatra) - Now, regarding this matter (there, then, in that matter)

(indeclinable)

From tad + tral suffix

सम्यक् (samyak) - right, perfect (modifying mind) (properly, correctly, completely, right)

(adjective)

Nominative, singular of samyak

samyak - properly, correctly, completely, perfect, right

From sam + añc

Prefix: sam

Root: añc (class 1)

Note: Used here adjectivally to qualify manaḥ, implying 'right mind'.

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

From √man + asun

Root: man (class 4)

नाम (nāma) - by name, named, indeed

(indeclinable)

त्यागशास्त्रम् (tyāgaśāstram) - teaching on renunciation, scripture of abandonment

(noun)

Nominative, neuter, singular of tyāgaśāstra

tyāgaśāstra - a treatise or doctrine on renunciation

Compound of tyāga and śāstra

Compound type : tatpuruṣa (tyāga+śāstra)

• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  From √tyaj + ghañ
  Root: tyaj (class 1)
• śāstra – teaching, doctrine, scripture, science, rule
  noun (neuter)
  From √śās + tra
  Root: śās (class 2)

अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, best, supreme

Compound of a (neg.) and uttama

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, non-, un-
  indeclinable
  Negative prefix
• uttama – highest, best, chief, excellent
  adjective
  Superlative of ud (up) or ūrdhva (upper)

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative, 2nd person singular, active voice

Root śru, 5th class, imperative mood

Root: śru (class 5)

यत् (yat) - which (referring to the teaching) (which, that, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, whoever

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मोक्षाय (mokṣāya) - for liberation

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, freedom

From √muc + ghañ

Root: muc (class 6)

भाष्यमाणम् (bhāṣyamāṇam) - being spoken, being explained, being declared

(participle)

Nominative, neuter, singular of bhāṣyamāṇa

bhāṣyamāṇa - being spoken, being explained, being declared

Present Passive Participle

From √bhāṣ (10th class, Atm.) + śānac

Root: bhāṣ (class 10)

भविष्यति (bhaviṣyati) - will be, will occur

(verb)

3rd person , singular, active, future (liṭ) of bhū

Future Tense, 3rd person singular, active voice

Root bhū, 1st class, liṭ-lakāra

Root: bhū (class 1)