महाभारतः mahābhārataḥ - book-12, chapter-212, verse-14

इमं गुणसमाहारमात्मभावेन पश्यतः ।
असम्यग्दर्शनैर्दुःखमनन्तं नोपशाम्यति ॥१४॥

14. imaṁ guṇasamāhāramātmabhāvena paśyataḥ ,
asamyagdarśanairduḥkhamanantaṁ nopaśāmyati.

14. imam guṇa-samāhāram ātma-bhāvena paśyataḥ |
asamyak-darśanaiḥ duḥkham anantam na upaśāmyati

14. ātma-bhāvena imam guṇa-samāhāram paśyataḥ
asamyak-darśanaiḥ anantam duḥkham na upaśāmyati

14. For one who perceives this aggregate of qualities (guṇa) with self-identification (ātma-bhāva), endless suffering (duḥkha) does not cease due to incorrect views.

Words meanings summery:

• इमम् (imam) - this

• गुण-समाहारम् (guṇa-samāhāram) - aggregate of qualities (guṇa) (aggregate of qualities)

• आत्म-भावेन (ātma-bhāvena) - with self-identification (ātma-bhāva) (by the nature of the self, by self-identification, with the notion of self)

• पश्यतः (paśyataḥ) - of one who sees, for one who sees

• असम्यक्-दर्शनैः (asamyak-darśanaiḥ) - by incorrect views/perceptions

• दुःखम् (duḥkham) - suffering (duḥkha) (suffering, misery, pain)

• अनन्तम् (anantam) - endless (endless, infinite, boundless)

• न (na) - not, no

• उपशाम्यति (upaśāmyati) - subsides, ceases, becomes quiet

Words meanings and morphology

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Note: Refers to `guṇa-samāhāram`.

गुण-समाहारम् (guṇa-samāhāram) - aggregate of qualities (guṇa) (aggregate of qualities)

(noun)

Accusative, masculine, singular of guṇa-samāhāra

guṇa-samāhāra - aggregate of qualities

Compound type : tatpuruṣa (guṇa+samāhāra)

• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• samāhāra – collection, aggregate, synthesis
  noun (masculine)
  verbal noun
  From sam + ā + hṛ
  Prefixes: sam+ā
  Root: hṛ (class 1)

Note: Object of `paśyataḥ`.

आत्म-भावेन (ātma-bhāvena) - with self-identification (ātma-bhāva) (by the nature of the self, by self-identification, with the notion of self)

(noun)

Instrumental, masculine, singular of ātma-bhāva

ātma-bhāva - nature of the self, self-identification, self-concept

Compound type : tatpuruṣa (ātman+bhāva)

• ātman – self (ātman), soul, essence
  noun (masculine)
  Root: an (class 2)
• bhāva – state, condition, nature, feeling, existence
  noun (masculine)
  verbal noun
  From root bhū + a suffix
  Root: bhū (class 1)

Note: Indicates the manner of seeing.

पश्यतः (paśyataḥ) - of one who sees, for one who sees

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, observing

present active participle

From root dṛś (gacchādi substitute paś)

Root: dṛś (class 1)

Note: Qualifies an implied person; genitive indicates 'for' or 'of'.

असम्यक्-दर्शनैः (asamyak-darśanaiḥ) - by incorrect views/perceptions

(noun)

Instrumental, neuter, plural of asamyak-darśana

asamyak-darśana - incorrect view, wrong perception

Compound type : nañ-tatpuruṣa (asamyak+darśana)

• asamyak – incorrectly, wrongly, imperfectly
  indeclinable
  From a (negation) + samyak (rightly)
  Prefix: a
• darśana – seeing, perception, view, philosophy
  noun (neuter)
  verbal noun
  From root dṛś + ana suffix
  Root: dṛś (class 1)

Note: Indicates the cause of suffering not subsiding.

दुःखम् (duḥkham) - suffering (duḥkha) (suffering, misery, pain)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering (duḥkha), misery, pain

Note: Subject of `upaśāmyati`.

अनन्तम् (anantam) - endless (endless, infinite, boundless)

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless

From a (negation) + anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with `duḥkham`.

न (na) - not, no

(indeclinable)

Note: Negates `upaśāmyati`.

उपशाम्यति (upaśāmyati) - subsides, ceases, becomes quiet

(verb)

3rd person , singular, active, present (laṭ) of upa-śam

present

From root śam (4th class) with upasarga upa.

Prefix: upa

Root: śam (class 4)