महाभारतः mahābhārataḥ - book-12, chapter-212, verse-19

तस्य मार्गोऽयमद्वैधः सर्वत्यागस्य दर्शितः ।
विप्रहाणाय दुःखस्य दुर्गतिर्ह्यन्यथा भवेत् ॥१९॥

19. tasya mārgo'yamadvaidhaḥ sarvatyāgasya darśitaḥ ,
viprahāṇāya duḥkhasya durgatirhyanyathā bhavet.

19. tasya mārgaḥ ayam advaiḍhaḥ sarvatyāgasya darśitaḥ
viprahāṇāya duḥkhasya durgatiḥ hi anyathā bhavet

19. tasya sarvatyāgasya ayam advaiḍhaḥ mārgaḥ duḥkhasya
viprahāṇāya darśitaḥ; hi anyathā durgatiḥ bhavet

19. This unambiguous path of complete renunciation (tyāga) has been revealed for the complete eradication of suffering (duḥkha), for otherwise, a miserable state (durgati) would indeed result.

Words meanings summery:

• तस्य (tasya) - of that (referring to the completion mentioned in the previous verse) (of that, for that, his, her, its)

• मार्गः (mārgaḥ) - path, way, road, course

• अयम् (ayam) - this, he

• अद्वैढः (advaiḍhaḥ) - unambiguous, undivided, straightforward

• सर्वत्यागस्य (sarvatyāgasya) - of complete renunciation, of universal abandonment

• दर्शितः (darśitaḥ) - shown, revealed, taught, displayed

• विप्रहाणाय (viprahāṇāya) - for the abandonment, for the removal, for the eradication

• दुःखस्य (duḥkhasya) - of suffering, of misery

• दुर्गतिः (durgatiḥ) - bad state, misery, misfortune, hell

• हि (hi) - indeed, surely, for, because

• अन्यथा (anyathā) - otherwise, in another way, differently

• भवेत् (bhavet) - would indeed result (would be, might be, should be)

Words meanings and morphology

तस्य (tasya) - of that (referring to the completion mentioned in the previous verse) (of that, for that, his, her, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

मार्गः (mārgaḥ) - path, way, road, course

(noun)

Nominative, masculine, singular of mārga

mārga - path, way, road, course, track

From √mṛg (to seek) + ghañ

Root: mṛg (class 2)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

अद्वैढः (advaiḍhaḥ) - unambiguous, undivided, straightforward

(adjective)

Nominative, masculine, singular of advaiḍha

advaiḍha - unambiguous, undivided, straightforward, free from doubt

Compound of a (neg.) and dvaiḍha

Compound type : nañ-tatpuruṣa (a+dvaiḍha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dvaiḍha – doubt, division, ambiguity, perplexity
  noun (neuter)
  From dvi (two) + ḍha (from dhā)

सर्वत्यागस्य (sarvatyāgasya) - of complete renunciation, of universal abandonment

(noun)

Genitive, masculine, singular of sarvatyāga

sarvatyāga - renunciation of everything, complete abandonment (tyāga)

Compound of sarva and tyāga

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+tyāga)

• sarva – all, every, whole
  pronoun
• tyāga – renunciation, abandonment, sacrifice (tyāga)
  noun (masculine)
  From √tyaj + ghañ
  Root: tyaj (class 1)

दर्शितः (darśitaḥ) - shown, revealed, taught, displayed

(participle)

Nominative, masculine, singular of darśita

darśita - shown, revealed, taught, displayed

Past Passive Participle (causative)

From causative of √dṛś (to see)

Root: dṛś (class 1)

विप्रहाणाय (viprahāṇāya) - for the abandonment, for the removal, for the eradication

(noun)

Dative, neuter, singular of viprahāṇa

viprahāṇa - abandonment, relinquishment, removal, eradication

From vi + pra + √hā (to abandon) + lyuṭ

Prefixes: vi+pra

Root: hā (class 3)

दुःखस्य (duḥkhasya) - of suffering, of misery

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - pain, suffering, misery, sorrow (duḥkha)

From dus + kha

दुर्गतिः (durgatiḥ) - bad state, misery, misfortune, hell

(noun)

Nominative, feminine, singular of durgati

durgati - a bad state, misery, misfortune, unhappy fate, hell (durgati)

Compound of dur and gati

Compound type : prādi-tatpuruṣa (dur+gati)

• dur – bad, difficult, ill-
  indeclinable
  Prefix
• gati – going, motion, course, state, condition
  noun (feminine)
  From √gam + ktin
  Root: gam (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way, differently

(indeclinable)

From anya + thāl suffix

भवेत् (bhavet) - would indeed result (would be, might be, should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood, 3rd person singular, active voice

Root bhū, 1st class, vidhiliṅ-lakāra

Root: bhū (class 1)