महाभारतः mahābhārataḥ - book-12, chapter-212, verse-45

दृढैश्च पाशैर्बहुभिर्विमुक्तः प्रजानिमित्तैरपि दैवतैश्च ।
यदा ह्यसौ सुखदुःखे जहाति मुक्तस्तदाग्र्यां गतिमेत्यलिङ्गः ।
श्रुतिप्रमाणागममङ्गलैश्च शेते जरामृत्युभयादतीतः ॥४५॥

45. dṛḍhaiśca pāśairbahubhirvimuktaḥ; prajānimittairapi daivataiśca ,
yadā hyasau sukhaduḥkhe jahāti; muktastadāgryāṁ gatimetyaliṅgaḥ ,
śrutipramāṇāgamamaṅgalaiśca; śete jarāmṛtyubhayādatītaḥ.

45. dṛḍhaiḥ ca pāśaiḥ bahubhiḥ vimuktaḥ prajānimittaiḥ
api daivataiḥ ca yadā hi asau sukhaduḥkhe jahāti
muktaḥ tadā agryām gatim eti aliṅgaḥ
śrutipramāṇāgamamaṅgalaiḥ ca śete jarāmṛtyubhayāt atītaḥ

45. yadā hi asau dṛḍhaiḥ ca bahubhiḥ pāśaiḥ,
prajānimittaiḥ api ca daivataiḥ vimuktaḥ,
sukhaduḥkhe jahāti,
tadā muktaḥ aliṅgaḥ agryām gatim eti.
ca śrutipramāṇāgamamaṅgalaiḥ atītaḥ jarāmṛtyubhayāt śete

45. And when that person, freed from many strong bonds—those caused by progeny and even by deities—abandons pleasure and pain (sukha-duḥkha), then, liberated (mokṣa) and without any distinguishing attributes, he attains the supreme state. Honored by sacred texts (śruti), valid knowledge (pramāṇa), and revered traditions (āgama), he rests, having transcended the fear of old age and death.

Words meanings summery:

• दृढैः (dṛḍhaiḥ) - by strong, by firm

• च (ca) - and, also

• पाशैः (pāśaiḥ) - by bonds, by fetters

• बहुभिः (bahubhiḥ) - by many

• विमुक्तः (vimuktaḥ) - freed, liberated

• प्रजानिमित्तैः (prajānimittaiḥ) - by those caused by progeny, relating to offspring

• अपि (api) - even, also, too

• दैवतैः (daivataiḥ) - by deities, by gods

• च (ca) - and, also

• यदा (yadā) - when, at what time

• हि (hi) - indeed, surely, for

• असौ (asau) - that (person), he/she/it

• सुखदुःखे (sukhaduḥkhe) - pleasure and pain

• जहाति (jahāti) - abandons, gives up, forsakes

• मुक्तः (muktaḥ) - liberated, released, free

• तदा (tadā) - then, at that time

• अग्र्याम् (agryām) - highest, supreme, foremost

• गतिम् (gatim) - state, path, goal, destination

• एति (eti) - attains, goes, comes

• अलिङ्गः (aliṅgaḥ) - without distinguishing marks, attributeless

• श्रुतिप्रमाणागममङ्गलैः (śrutipramāṇāgamamaṅgalaiḥ) - by the auspiciousness of sacred texts (śruti), valid means of knowledge (pramāṇa), and revered traditions (āgama)

• च (ca) - and, also

• शेते (śete) - rests, lies down, sleeps

• जरामृत्युभयात् (jarāmṛtyubhayāt) - from the fear of old age and death

• अतीतः (atītaḥ) - transcended, passed beyond, overcome

Words meanings and morphology

दृढैः (dṛḍhaiḥ) - by strong, by firm

(adjective)

Instrumental, masculine, plural of dṛḍha

dṛḍha - firm, strong, solid

च (ca) - and, also

(indeclinable)

पाशैः (pāśaiḥ) - by bonds, by fetters

(noun)

Instrumental, masculine, plural of pāśa

pāśa - bond, fetter, snare

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, numerous

विमुक्तः (vimuktaḥ) - freed, liberated

(adjective)

Nominative, masculine, singular of vimukta

vimukta - freed, liberated, released

Past Passive Participle

Derived from root muc (to release) with prefix vi

Prefix: vi

Root: muc (class 6)

प्रजानिमित्तैः (prajānimittaiḥ) - by those caused by progeny, relating to offspring

(adjective)

Instrumental, masculine, plural of prajānimitta

prajānimitta - caused by offspring, relating to progeny

Compound type : tatpuruṣa (prajā+nimitta)

• prajā – progeny, offspring, subjects, people
  noun (feminine)
  action noun
  Derived from pra-jan (to generate)
  Prefix: pra
  Root: jan (class 4)
• nimitta – cause, reason, motive, sign
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)

दैवतैः (daivataiḥ) - by deities, by gods

(noun)

Instrumental, masculine, plural of daivata

daivata - divine being, deity, god

Derived from devatā (deity)

च (ca) - and, also

(indeclinable)

यदा (yadā) - when, at what time

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

असौ (asau) - that (person), he/she/it

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

सुखदुःखे (sukhaduḥkhe) - pleasure and pain

(noun)

Accusative, neuter, dual of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, sorrow (duḥkha)
  noun (neuter)

जहाति (jahāti) - abandons, gives up, forsakes

(verb)

3rd person , singular, active, present (laṭ) of hā

3rd class verb, Parasmaipada

Root: hā (class 3)

मुक्तः (muktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free (mokṣa)

Past Passive Participle

Derived from root muc (to release)

Root: muc (class 6)

तदा (tadā) - then, at that time

(indeclinable)

अग्र्याम् (agryām) - highest, supreme, foremost

(adjective)

Accusative, feminine, singular of agrya

agrya - foremost, principal, highest, supreme

गतिम् (gatim) - state, path, goal, destination

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, state, condition, destination

action noun

Derived from root gam (to go)

Root: gam (class 1)

एति (eti) - attains, goes, comes

(verb)

3rd person , singular, active, present (laṭ) of i

2nd class verb, Parasmaipada

Root: i (class 2)

अलिङ्गः (aliṅgaḥ) - without distinguishing marks, attributeless

(adjective)

Nominative, masculine, singular of aliṅga

aliṅga - without distinguishing marks, attributeless, formless

Derived from liṅga (mark, attribute) with negative 'a-'.

Compound type : nañ-bahuvrīhi (a+liṅga)

• a – not, non-
  prefix
  negative prefix
• liṅga – mark, sign, characteristic, attribute
  noun (neuter)

श्रुतिप्रमाणागममङ्गलैः (śrutipramāṇāgamamaṅgalaiḥ) - by the auspiciousness of sacred texts (śruti), valid means of knowledge (pramāṇa), and revered traditions (āgama)

(noun)

Instrumental, masculine, plural of śrutipramāṇāgamamaṅgala

śrutipramāṇāgamamaṅgala - auspiciousness of śruti, pramāṇa, and āgama

Compound type : dvandva (śruti+pramāṇa+āgama+maṅgala)

• śruti – Vedic revelation, sacred texts (śruti)
  noun (feminine)
  action noun
  Derived from root śru (to hear)
  Root: śru (class 5)
• pramāṇa – means of valid knowledge (pramāṇa)
  noun (neuter)
  action noun
  Derived from pra-mā (to measure, to know correctly)
  Prefix: pra
  Root: mā (class 2)
• āgama – sacred tradition, authoritative text (āgama)
  noun (masculine)
  action noun
  Derived from ā-gam (to come, to arrive)
  Prefix: ā
  Root: gam (class 1)
• maṅgala – auspiciousness, blessing, good fortune
  noun (neuter)

च (ca) - and, also

(indeclinable)

शेते (śete) - rests, lies down, sleeps

(verb)

3rd person , singular, middle, present (laṭ) of śī

2nd class verb, Ātmanepada

Root: śī (class 2)

जरामृत्युभयात् (jarāmṛtyubhayāt) - from the fear of old age and death

(noun)

Ablative, neuter, singular of jarāmṛtyubhaya

jarāmṛtyubhaya - fear of old age and death

Compound type : tatpuruṣa (jarā+mṛtyu+bhaya)

• jarā – old age, decrepitude
  noun (feminine)
• mṛtyu – death
  noun (masculine)
• bhaya – fear, dread
  noun (neuter)

अतीतः (atītaḥ) - transcended, passed beyond, overcome

(adjective)

Nominative, masculine, singular of atīta

atīta - passed by, gone beyond, transcended

Past Passive Participle

Derived from root i (to go) with prefix ati

Prefix: ati

Root: i (class 2)