महाभारतः
mahābhārataḥ
-
book-12, chapter-212, verse-29
तत्र यत्प्रीतिसंयुक्तं काये मनसि वा भवेत् ।
वर्तते सात्त्विको भाव इत्यपेक्षेत तत्तथा ॥२९॥
वर्तते सात्त्विको भाव इत्यपेक्षेत तत्तथा ॥२९॥
29. tatra yatprītisaṁyuktaṁ kāye manasi vā bhavet ,
vartate sāttviko bhāva ityapekṣeta tattathā.
vartate sāttviko bhāva ityapekṣeta tattathā.
29.
tatra yat prītisaṃyuktam kāye manasi vā bhavet
vartate sāttvikaḥ bhāvaḥ iti apekṣeta tat tathā
vartate sāttvikaḥ bhāvaḥ iti apekṣeta tat tathā
29.
tatra yat prītisaṃyuktam kāye vā manasi bhavet,
sāttvikaḥ bhāvaḥ vartate iti tat tathā apekṣeta
sāttvikaḥ bhāvaḥ vartate iti tat tathā apekṣeta
29.
Whatever (state) manifests in the body or mind that is conjoined with joy should be regarded as a sattvic (sāttvika) state of being (bhāva). One should accordingly recognize it as such.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there, in that, in that case
- यत् (yat) - which, whatever
- प्रीतिसंयुक्तम् (prītisaṁyuktam) - conjoined with joy, connected with pleasure
- काये (kāye) - in the body
- मनसि (manasi) - in the mind
- वा (vā) - or
- भवेत् (bhavet) - may be, should be, happens
- वर्तते (vartate) - it exists, it manifests, it proceeds
- सात्त्विकः (sāttvikaḥ) - sattvic, relating to the quality of sattva
- भावः (bhāvaḥ) - state of being, disposition, feeling, existence
- इति (iti) - thus, so, (quotative particle)
- अपेक्षेत (apekṣeta) - one should consider, one should expect, one should look for
- तत् (tat) - that, it
- तथा (tathā) - thus, so, in that manner
Words meanings and morphology
तत्र (tatra) - there, in that, in that case
(indeclinable)
यत् (yat) - which, whatever
(pronoun)
neuter, singular of yad
yad - which, what, that (relative pronoun)
प्रीतिसंयुक्तम् (prītisaṁyuktam) - conjoined with joy, connected with pleasure
(adjective)
neuter, singular of prītisaṃyukta
prītisaṁyukta - conjoined with joy/love, connected with pleasure
Compound type : tatpuruṣa (prīti+saṃyukta)
- prīti – joy, pleasure, love, satisfaction
noun (feminine)
action noun
from √prī
Root: prī (class 4) - saṃyukta – joined, connected, united, possessed of
adjective (masculine/feminine/neuter)
Past Passive Participle
from sam-√yuj
Prefix: sam
Root: yuj (class 7)
काये (kāye) - in the body
(noun)
Locative, masculine, singular of kāya
kāya - body
मनसि (manasi) - in the mind
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, heart
वा (vā) - or
(indeclinable)
भवेत् (bhavet) - may be, should be, happens
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
वर्तते (vartate) - it exists, it manifests, it proceeds
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
सात्त्विकः (sāttvikaḥ) - sattvic, relating to the quality of sattva
(adjective)
Nominative, masculine, singular of sāttvika
sāttvika - relating to sattva (goodness, purity), good, pure, virtuous
derived from sattva
भावः (bhāvaḥ) - state of being, disposition, feeling, existence
(noun)
Nominative, masculine, singular of bhāva
bhāva - state of being, feeling, disposition, existence, nature
action noun
from √bhū with suffix -a
Root: bhū (class 1)
इति (iti) - thus, so, (quotative particle)
(indeclinable)
अपेक्षेत (apekṣeta) - one should consider, one should expect, one should look for
(verb)
3rd person , singular, middle, optative (vidhiliṅ) of īkṣ
Prefix: apa
Root: īkṣ (class 1)
तत् (tat) - that, it
(pronoun)
neuter, singular of tad
tad - that, it (demonstrative pronoun)
तथा (tathā) - thus, so, in that manner
(indeclinable)