महाभारतः mahābhārataḥ - book-12, chapter-161, verse-47

ततस्तदग्र्यं वचनं मनोनुगं समस्तमाज्ञाय ततोऽतिहेतुमत् ।
तदा प्रणेदुश्च जहर्षिरे च ते कुरुप्रवीराय च चक्रुरञ्जलीन् ॥४७॥

47. tatastadagryaṁ vacanaṁ manonugaṁ; samastamājñāya tato'tihetumat ,
tadā praṇeduśca jaharṣire ca te; kurupravīrāya ca cakrurañjalīn.

47. tataḥ tat agryam vacanam manonugam
samastam ājñāya tataḥ atihetumat
tadā praṇeduḥ ca jaharṣire ca
te kuruprvīrāya ca cakruḥ añjalīn

47. tataḥ tat agryam manonugam samastam atihetumat vacanam ājñāya,
tadā te ca praṇeduḥ ca jaharṣire ca kuruprvīrāya añjalīn cakruḥ.

47. Then, having fully understood that excellent, mind-pleasing, and exceedingly logical statement, they roared and rejoiced. And they offered salutations (añjali) to the foremost hero of the Kurus.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• तत् (tat) - that (statement) (that)

• अग्र्यम् (agryam) - excellent (excellent, foremost, best)

• वचनम् (vacanam) - statement (word, speech, statement)

• मनोनुगम् (manonugam) - mind-pleasing (mind-pleasing, agreeable to the mind)

• समस्तम् (samastam) - complete, entire (whole, entire, complete)

• आज्ञाय (ājñāya) - having understood (having known, having understood)

• ततः (tataḥ) - then, from that (implying 'from that statement') (then, thence, afterwards)

• अतिहेतुमत् (atihetumat) - highly logical (very logical, having great cause/reason)

• तदा (tadā) - then (then, at that time)

• प्रणेदुः (praṇeduḥ) - they roared (they roared, they shouted)

• च (ca) - and

• जहर्षिरे (jaharṣire) - they rejoiced (they rejoiced, they were thrilled)

• च (ca) - and

• ते (te) - they (the listeners/others present) (they)

• कुरुप्र्वीराय (kuruprvīrāya) - to the foremost hero of the Kurus (Bhīṣma) (to the foremost of the Kurus)

• च (ca) - and

• चक्रुः (cakruḥ) - they offered, they made (they made, they did)

• अञ्जलीन् (añjalīn) - salutations (añjali) (salutations, folded hands)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

From demonstrative pronoun tad + suffix tas

तत् (tat) - that (statement) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies vacanam.

अग्र्यम् (agryam) - excellent (excellent, foremost, best)

(adjective)

Accusative, neuter, singular of agrya

agrya - foremost, best, excellent, principal

From agra (tip, top) + suffix ya

Note: Qualifies vacanam.

वचनम् (vacanam) - statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

From root vac (to speak) + suffix ana

Root: vac (class 2)

Note: Object of ājñāya.

मनोनुगम् (manonugam) - mind-pleasing (mind-pleasing, agreeable to the mind)

(adjective)

Accusative, neuter, singular of manonuga

manonuga - agreeable to the mind, mind-pleasing

Compound manas + anuga

Compound type : tatpuruṣa (manas+anuga)

• manas – mind, intellect, thought
  noun (neuter)
• anuga – following, accompanying, agreeable
  adjective (masculine)
  From anu (prefix) + root gam (to go)
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies vacanam.

समस्तम् (samastam) - complete, entire (whole, entire, complete)

(adjective)

Accusative, neuter, singular of samasta

samasta - entire, whole, complete, collected, compounded

Past Passive Participle

From sam (prefix) + root as (to throw/be) + suffix kta

Prefix: sam

Root: as (class 4)

Note: Qualifies vacanam.

आज्ञाय (ājñāya) - having understood (having known, having understood)

(indeclinable)

Absolutive (gerund)

From ā (prefix) + root jñā (to know) + suffix ya (absolutive)

Prefix: ā

Root: jñā (class 9)

Note: Connects with the main verbs praṇeduḥ and jaharṣire.

ततः (tataḥ) - then, from that (implying 'from that statement') (then, thence, afterwards)

(indeclinable)

From demonstrative pronoun tad + suffix tas

अतिहेतुमत् (atihetumat) - highly logical (very logical, having great cause/reason)

(adjective)

Accusative, neuter, singular of atihetumat

atihetumat - having strong reasons, very logical

ati (very, exceedingly) + hetumat (having reason)

Compound type : avyayībhāva (ati+hetumat)

• ati – over, beyond, excessively, very
  indeclinable
• hetumat – having a cause/reason, logical
  adjective (masculine)
  From hetu (cause, reason) + suffix mat (possessive)

Note: Qualifies vacanam.

तदा (tadā) - then (then, at that time)

(indeclinable)

From demonstrative pronoun tad + suffix dā

प्रणेदुः (praṇeduḥ) - they roared (they roared, they shouted)

(verb)

3rd person , plural, active, perfect (lit) of √praṇad

Perfect active 3rd plural

From pra (prefix) + root nad (to sound, roar) + reduplication (neḍuḥ)

Prefix: pra

Root: nad (class 1)

च (ca) - and

(indeclinable)

जहर्षिरे (jaharṣire) - they rejoiced (they rejoiced, they were thrilled)

(verb)

3rd person , plural, middle, perfect (lit) of √hṛṣ

Perfect middle 3rd plural

From root hṛṣ (class 1, 4) + reduplication (jaharṣire)

Root: hṛṣ (class 1)

च (ca) - and

(indeclinable)

ते (te) - they (the listeners/others present) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of praṇeduḥ and jaharṣire.

कुरुप्र्वीराय (kuruprvīrāya) - to the foremost hero of the Kurus (Bhīṣma) (to the foremost of the Kurus)

(proper noun)

Dative, masculine, singular of kuruprvīra

kuruprvīra - foremost of the Kurus, hero of the Kurus

Compound type : tatpuruṣa (kuru+pravīra)

• kuru – name of an ancient king and his descendants, the Kurus
  proper noun (masculine)
• pravīra – foremost hero, excellent hero
  noun (masculine)
  From pra (prefix) + vīra (hero)
  Prefix: pra

Note: Indirect object of cakruḥ.

च (ca) - and

(indeclinable)

चक्रुः (cakruḥ) - they offered, they made (they made, they did)

(verb)

3rd person , plural, active, perfect (lit) of √kṛ

Perfect active 3rd plural

From root kṛ (class 8) + reduplication (cakṛ)

Root: kṛ (class 8)

अञ्जलीन् (añjalīn) - salutations (añjali) (salutations, folded hands)

(noun)

Accusative, masculine, plural of añjali

añjali - act of reverence, folded hands, salutation (añjali)

From añj (to honor)

Root: añj (class 7)

Note: Direct object of cakruḥ.