महाभारतः
mahābhārataḥ
-
book-12, chapter-161, verse-39
प्राज्ञः सुहृच्चन्दनसारलिप्तो विचित्रमाल्याभरणैरुपेतः ।
ततो वचः संग्रहविग्रहेण प्रोक्त्वा यवीयान्विरराम भीमः ॥३९॥
ततो वचः संग्रहविग्रहेण प्रोक्त्वा यवीयान्विरराम भीमः ॥३९॥
39. prājñaḥ suhṛccandanasāralipto; vicitramālyābharaṇairupetaḥ ,
tato vacaḥ saṁgrahavigraheṇa; proktvā yavīyānvirarāma bhīmaḥ.
tato vacaḥ saṁgrahavigraheṇa; proktvā yavīyānvirarāma bhīmaḥ.
39.
prājñaḥ suhṛt candanasāraliptaḥ
vicitramālyābharaṇaiḥ upetaḥ
tataḥ vacaḥ saṃgrahavigraheṇa
proktvā yavīyān virarāma bhīmaḥ
vicitramālyābharaṇaiḥ upetaḥ
tataḥ vacaḥ saṃgrahavigraheṇa
proktvā yavīyān virarāma bhīmaḥ
39.
prājñaḥ suhṛt candanasāraliptaḥ
vicitramālyābharaṇaiḥ upetaḥ
yavīyān bhīmaḥ tataḥ
saṃgrahavigraheṇa vacaḥ proktvā virarāma
vicitramālyābharaṇaiḥ upetaḥ
yavīyān bhīmaḥ tataḥ
saṃgrahavigraheṇa vacaḥ proktvā virarāma
39.
Then, Bhima, who was wise, a well-wisher, smeared with excellent sandalwood paste, and adorned with various garlands and ornaments, having spoken his words concisely and analytically, paused.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राज्ञः (prājñaḥ) - wise, intelligent, discerning
- सुहृत् (suhṛt) - friend, well-wisher
- चन्दनसारलिप्तः (candanasāraliptaḥ) - smeared with sandalwood essence
- विचित्रमाल्याभरणैः (vicitramālyābharaṇaiḥ) - with various garlands and ornaments
- उपेतः (upetaḥ) - endowed with, possessed of, adorned with
- ततः (tataḥ) - then, thereafter
- वचः (vacaḥ) - word, speech, statement
- संग्रहविग्रहेण (saṁgrahavigraheṇa) - referring to the manner of speaking (by summary and analysis, concisely and analytically)
- प्रोक्त्वा (proktvā) - having spoken, having said
- यवीयान् (yavīyān) - younger, youngest
- विरराम (virarāma) - paused speaking (paused, stopped, ceased)
- भीमः (bhīmaḥ) - Bhima (name of a Pāṇḍava brother)
Words meanings and morphology
प्राज्ञः (prājñaḥ) - wise, intelligent, discerning
(adjective)
Nominative, masculine, singular of prājña
prājña - wise, intelligent, discerning, knowing
From 'pra' + root 'jñā' (to know)
Prefix: pra
Root: jñā (class 9)
सुहृत् (suhṛt) - friend, well-wisher
(noun)
Nominative, masculine, singular of suhṛd
suhṛd - friend, well-wisher, kind-hearted
Compound of 'su' (good) and 'hṛd' (heart)
Compound type : bahuvrihi (su+hṛd)
- su – good, well, excellent
indeclinable - hṛd – heart, mind
noun (neuter)
चन्दनसारलिप्तः (candanasāraliptaḥ) - smeared with sandalwood essence
(adjective)
Nominative, masculine, singular of candanasāralipta
candanasāralipta - smeared with sandalwood essence
Compound of 'candanasāra' (sandalwood essence) and 'lipta' (smeared)
Compound type : tatpurusha (candanasāra+lipta)
- candanasāra – sandalwood essence, best sandalwood
noun (masculine) - lipta – smeared, anointed, covered
adjective (masculine)
Past Passive Participle
From root 'lip' (to smear)
Root: lip (class 6)
विचित्रमाल्याभरणैः (vicitramālyābharaṇaiḥ) - with various garlands and ornaments
(noun)
Instrumental, neuter, plural of vicitramālyābharaṇa
vicitramālyābharaṇa - various garlands and ornaments
Compound of 'vicitra' (various), 'mālya' (garland), and 'ābharaṇa' (ornament)
Compound type : dvandva (vicitra+mālya+ābharaṇa)
- vicitra – various, diverse, variegated, wonderful
adjective (neuter) - mālya – garland, wreath
noun (neuter) - ābharaṇa – ornament, decoration
noun (neuter)
From 'ā' + root 'bhṛ' (to bear/support)
Prefix: ā
Root: bhṛ (class 3)
उपेतः (upetaḥ) - endowed with, possessed of, adorned with
(adjective)
Nominative, masculine, singular of upeta
upeta - gone near, approached, possessed of, endowed with
Past Passive Participle
From 'upa' + root 'i' (to go)
Prefix: upa
Root: i (class 2)
ततः (tataḥ) - then, thereafter
(indeclinable)
वचः (vacaḥ) - word, speech, statement
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, saying
Root: vac (class 2)
संग्रहविग्रहेण (saṁgrahavigraheṇa) - referring to the manner of speaking (by summary and analysis, concisely and analytically)
(noun)
Instrumental, masculine, singular of saṃgrahavigraha
saṁgrahavigraha - summary and detailed exposition, conciseness and analysis
Compound of 'saṃgraha' (summary) and 'vigraha' (analysis/detailed exposition)
Compound type : dvandva (saṃgraha+vigraha)
- saṃgraha – collection, compilation, summary, compendium
noun (masculine)
From 'sam' + root 'grah' (to seize)
Prefix: sam
Root: grah (class 9) - vigraha – separation, analysis, detailed exposition, division, struggle
noun (masculine)
From 'vi' + root 'grah' (to seize)
Prefix: vi
Root: grah (class 9)
प्रोक्त्वा (proktvā) - having spoken, having said
(indeclinable)
Absolutive (Gerund)
From 'pra' + root 'vac' (to speak) + suffix '-ktvā'
Prefix: pra
Root: vac (class 2)
यवीयान् (yavīyān) - younger, youngest
(adjective)
Nominative, masculine, singular of yavīyas
yavīyas - younger, youngest
Comparative/Superlative
Comparative/superlative form of 'yuvan' (young)
विरराम (virarāma) - paused speaking (paused, stopped, ceased)
(verb)
3rd person , singular, active, perfect (lit) of viram
Perfect Active
Root 'ram' (to stop) with 'vi' prefix
Prefix: vi
Root: ram (class 1)
भीमः (bhīmaḥ) - Bhima (name of a Pāṇḍava brother)
(proper noun)
Nominative, masculine, singular of bhīma
bhīma - terrible, formidable; a proper name (one of the Pāṇḍavas)
Root: bhī (class 3)