महाभारतः mahābhārataḥ - book-12, chapter-161, verse-12

विजयी ह्यर्थवान्धर्ममाराधयितुमुत्तमम् ।
कामं च चरितुं शक्तो दुष्प्रापमकृतात्मभिः ॥१२॥

12. vijayī hyarthavāndharmamārādhayitumuttamam ,
kāmaṁ ca carituṁ śakto duṣprāpamakṛtātmabhiḥ.

12. vijayī hi arthavān dharmam ārādhayitum uttamam
kāmam ca caritum śaktaḥ duṣprāpam akṛtātmabhiḥ

12. hi vijayī arthavān uttamam dharmam āradhayitum
ca akṛtātmabhiḥ duṣprāpam kāmam caritum śaktaḥ

12. Indeed, one who is victorious (vijayī) and possesses material prosperity (artha) is able to practice supreme righteousness (dharma) and to fulfill desires (kāma), which are unattainable for those who have not disciplined their self (ātman).

Words meanings summery:

• विजयी (vijayī) - victorious, conqueror

• हि (hi) - indeed, surely, for

• अर्थवान् (arthavān) - wealthy, prosperous, possessing purpose

• धर्मम् (dharmam) - righteousness, natural law, duty (dharma)

• आराधयितुम् (ārādhayitum) - to worship, to propitiate, to fulfill, to practice

• उत्तमम् (uttamam) - supreme, excellent, best

• कामम् (kāmam) - desire, wish, pleasure (kāma)

• च (ca) - and

• चरितुम् (caritum) - to perform, to pursue, to practice

• शक्तः (śaktaḥ) - capable, able, powerful

• दुष्प्रापम् (duṣprāpam) - difficult to obtain, hard to achieve, inaccessible

• अकृतात्मभिः (akṛtātmabhiḥ) - by those whose self is not perfected, by the undisciplined

Words meanings and morphology

विजयी (vijayī) - victorious, conqueror

(adjective)

Nominative, masculine, singular of vijayin

vijayin - victorious, conquering, a conqueror

From vi-√ji + -in

Prefix: vi

Root: ji (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अर्थवान् (arthavān) - wealthy, prosperous, possessing purpose

(adjective)

Nominative, masculine, singular of arthavat

arthavat - wealthy, prosperous, significant, having meaning

possessive suffix -vat

धर्मम् (dharmam) - righteousness, natural law, duty (dharma)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution (dharma)

Root: dhṛ (class 1)

आराधयितुम् (ārādhayitum) - to worship, to propitiate, to fulfill, to practice

(indeclinable)

infinitive

infinitive of the causative verb from ā-√rādh

Prefix: ā

Root: rādh (class 4)

उत्तमम् (uttamam) - supreme, excellent, best

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, supreme, excellent

Note: Agrees with 'dharmam'.

कामम् (kāmam) - desire, wish, pleasure (kāma)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, pleasure (kāma)

Root: kam (class 1)

च (ca) - and

(indeclinable)

चरितुम् (caritum) - to perform, to pursue, to practice

(indeclinable)

infinitive

infinitive of root √car

Root: car (class 1)

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful, mighty

Past Passive Participle

Past Passive Participle from root √śak

Root: śak (class 5)

Note: Agrees with 'vijayī arthavān'.

दुष्प्रापम् (duṣprāpam) - difficult to obtain, hard to achieve, inaccessible

(adjective)

Accusative, masculine, singular of duṣprāpa

duṣprāpa - difficult to obtain, hard to reach, unattainable

Compound type : prādi-samāsa (dus+prāpa)

• dus – bad, difficult, ill-
  indeclinable
• prāpa – attainable, to be obtained
  adjective (masculine)
  gerundive
  gerundive from pra-√āp
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with 'kāmam'.

अकृतात्मभिः (akṛtātmabhiḥ) - by those whose self is not perfected, by the undisciplined

(noun)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self is not cultivated/perfected, undisciplined

Compound type : bahuvrihi (a+kṛta+ātman)

• a – not, non-
  indeclinable
• kṛta – done, made, perfected, cultivated
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle from root √kṛ
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)