महाभारतः mahābhārataḥ - book-12, chapter-161, verse-25

तस्माद्धर्मप्रधानेन साध्योऽर्थः संयतात्मना ।
विश्वस्तेषु च भूतेषु कल्पते सर्व एव हि ॥२५॥

25. tasmāddharmapradhānena sādhyo'rthaḥ saṁyatātmanā ,
viśvasteṣu ca bhūteṣu kalpate sarva eva hi.

25. tasmāt dharma-pradhānena sādhyaḥ arthaḥ saṃyata-ātmanā
viśvasteṣu ca bhūteṣu kalpate sarvaḥ eva hi

25. tasmāt arthaḥ dharma-pradhānena saṃyata-ātmanā sādhyaḥ.
ca hi sarvaḥ eva viśvasteṣu bhūteṣu kalpate

25. Therefore, wealth/purpose (artha) must be achieved by one whose supreme principle is (natural) law (dharma) and whose self (ātman) is controlled. And indeed, everything becomes possible (or prospers) among trusting beings (or when trust is established among beings).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• धर्म-प्रधानेन (dharma-pradhānena) - by one whose supreme principle is (natural) law (dharma)

• साध्यः (sādhyaḥ) - to be accomplished, accomplishable, attainable

• अर्थः (arthaḥ) - wealth, purpose, prosperity

• संयत-आत्मना (saṁyata-ātmanā) - by one whose self (ātman) is controlled, by a self-controlled person

• विश्वस्तेषु (viśvasteṣu) - in trusting (beings), in those who are trusted

• च (ca) - and, also

• भूतेषु (bhūteṣu) - in beings, in creatures, in elements

• कल्पते (kalpate) - is suitable, becomes possible, prospers, takes place

• सर्वः (sarvaḥ) - all, every, whole

• एव (eva) - indeed, only, just, exactly

• हि (hi) - certainly, indeed, for

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

धर्म-प्रधानेन (dharma-pradhānena) - by one whose supreme principle is (natural) law (dharma)

(adjective)

Instrumental, masculine, singular of dharmapradhāna

dharmapradhāna - one whose chief principle is (natural) law (dharma); having dharma as the main thing

Compound type : Bahuvrīhi (dharma+pradhāna)

• dharma – (natural) law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 3)
• pradhāna – chief, principal, main, dominant
  adjective (masculine)

साध्यः (sādhyaḥ) - to be accomplished, accomplishable, attainable

(adjective)

Nominative, masculine, singular of sādhya

sādhya - to be accomplished, practicable, attainable, curable

Gerundive

Derived from root sādh (to accomplish, effect)

Root: sādh (class 5)

अर्थः (arthaḥ) - wealth, purpose, prosperity

(noun)

Nominative, masculine, singular of artha

artha - wealth, property, purpose, meaning, object, cause

संयत-आत्मना (saṁyata-ātmanā) - by one whose self (ātman) is controlled, by a self-controlled person

(adjective)

Instrumental, masculine, singular of saṃyatātman

saṁyatātman - self-controlled, composed, having a restrained self

Compound type : Bahuvrīhi (saṃyata+ātman)

• saṃyata – controlled, restrained, disciplined
  adjective (masculine)
  Past Passive Participle
  Derived from root yam with prefix sam
  Prefix: sam
  Root: yam (class 1)
• ātman – self, soul, spirit, individual essence
  noun (masculine)

विश्वस्तेषु (viśvasteṣu) - in trusting (beings), in those who are trusted

(adjective)

Locative, masculine, plural of viśvasta

viśvasta - trusted, confided in, trustful, confident

Past Passive Participle

Derived from root śvas (to breathe, trust) with prefix vi

Prefix: vi

Root: śvas (class 2)

च (ca) - and, also

(indeclinable)

भूतेषु (bhūteṣu) - in beings, in creatures, in elements

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existence, past (as ppp)

Past Passive Participle

Derived from root bhū (to be, become)

Root: bhū (class 1)

कल्पते (kalpate) - is suitable, becomes possible, prospers, takes place

(verb)

3rd person , singular, middle, present (lat) of kḷp

Present Indicative

3rd person singular present middle (ātmanepada)

Root: kḷp (class 1)

सर्वः (sarvaḥ) - all, every, whole

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just, exactly

(indeclinable)

हि (hi) - certainly, indeed, for

(indeclinable)