महाभारतः mahābhārataḥ - book-12, chapter-161, verse-14

उद्भूतार्थं हि पुरुषं विशिष्टतरयोनयः ।
ब्रह्माणमिव भूतानि सततं पर्युपासते ॥१४॥

14. udbhūtārthaṁ hi puruṣaṁ viśiṣṭatarayonayaḥ ,
brahmāṇamiva bhūtāni satataṁ paryupāsate.

14. udbhūtārtham hi puruṣam viśiṣṭatarayonayaḥ
brahmāṇam iva bhūtāni satatam paryupāsate

14. hi viśiṣṭatarayonayaḥ udbhūtārtham puruṣam
satatam paryupāsate iva bhūtāni brahmāṇam

14. Indeed, just as all beings constantly serve Brahma, so too do those of superior birth always attend upon a person (puruṣa) whose purpose has become fully manifest.

Words meanings summery:

• उद्भूतार्थम् (udbhūtārtham) - whose purpose is manifest, whose aim has arisen, one who has achieved his purpose

• हि (hi) - indeed, surely, because, for

• पुरुषम् (puruṣam) - a person (puruṣa) (a person, a soul, a human being)

• विशिष्टतरयोनयः (viśiṣṭatarayonayaḥ) - those of superior births/origins, those of higher species

• ब्रह्माणम् (brahmāṇam) - Brahma (the creator god)

• इव (iva) - like, as, as if

• भूतानि (bhūtāni) - beings, creatures, elements

• सततम् (satatam) - constantly, always, perpetually

• पर्युपासते (paryupāsate) - they attend upon, they serve, they worship

Words meanings and morphology

उद्भूतार्थम् (udbhūtārtham) - whose purpose is manifest, whose aim has arisen, one who has achieved his purpose

(adjective)

Accusative, masculine, singular of udbhūtārtha

udbhūtārtha - one whose aim/purpose has become manifest/fulfilled

Compound type : Bahuvrīhi (udbhūta+artha)

• udbhūta – arisen, manifested, produced, accomplished
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root BHŪ (1st class) with prefix UT.
  Prefix: ut
  Root: bhū (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

हि (hi) - indeed, surely, because, for

(indeclinable)

पुरुषम् (puruṣam) - a person (puruṣa) (a person, a soul, a human being)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, soul, spirit (puruṣa)

विशिष्टतरयोनयः (viśiṣṭatarayonayaḥ) - those of superior births/origins, those of higher species

(adjective)

Nominative, masculine, plural of viśiṣṭatarayoni

viśiṣṭatarayoni - having superior birth/origin, of higher species

Compound type : Bahuvrīhi (viśiṣṭatara+yoni)

• viśiṣṭatara – more excellent, superior, distinguished
  adjective (masculine)
• yoni – origin, source, womb, birth, species
  noun (feminine)

ब्रह्माणम् (brahmāṇam) - Brahma (the creator god)

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahma (the creator god)

इव (iva) - like, as, as if

(indeclinable)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

पर्युपासते (paryupāsate) - they attend upon, they serve, they worship

(verb)

3rd person , plural, middle, present indicative (laṭ) of paryupāsa

Prefixes: pari+upa

Root: ās (class 2)