महाभारतः mahābhārataḥ - book-12, chapter-161, verse-43

भूतानि जातीमरणान्वितानि जराविकारैश्च समन्वितानि ।
भूयश्च तैस्तैः प्रतिबोधितानि मोक्षं प्रशंसन्ति न तं च विद्मः ॥४३॥

43. bhūtāni jātīmaraṇānvitāni; jarāvikāraiśca samanvitāni ,
bhūyaśca taistaiḥ pratibodhitāni; mokṣaṁ praśaṁsanti na taṁ ca vidmaḥ.

43. bhūtāni jātimaraṇānvitāni
jarāvikāraiḥ ca samanvitāni bhūyaḥ ca
taiḥ taiḥ pratibodhitāni mokṣam
praśaṃsanti na tam ca vidmaḥ

43. bhūtāni jātimaraṇānvitāni ca
jarāvikāraiḥ samanvitāni bhūyaḥ ca
taiḥ taiḥ pratibodhitāni mokṣam
praśaṃsanti na ca tam vidmaḥ

43. Living beings are accompanied by birth and death, and they are also endowed with the transformations that come with old age. Furthermore, repeatedly instructed by these very experiences, they praise liberation (mokṣa), but we do not actually understand that (liberation).

Words meanings summery:

• भूतानि (bhūtāni) - beings, creatures, elements

• जातिमरणान्वितानि (jātimaraṇānvitāni) - accompanied by birth and death

• जराविकारैः (jarāvikāraiḥ) - by the transformations of old age

• च (ca) - and, also

• समन्वितानि (samanvitāni) - endowed with, accompanied by

• भूयः (bhūyaḥ) - again, furthermore, moreover

• च (ca) - and, also

• तैः (taiḥ) - by those (experiences of birth, death, old age) (by those)

• तैः (taiḥ) - by those (experiences of birth, death, old age) (by those)

• प्रतिबोधितानि (pratibodhitāni) - instructed, enlightened, awakened

• मोक्षम् (mokṣam) - liberation, emancipation (mokṣa)

• प्रशंसन्ति (praśaṁsanti) - they praise, they commend

• न (na) - not, no, nor

• तम् (tam) - that (liberation) (that, him)

• च (ca) - and, also

• विद्मः (vidmaḥ) - we know, we understand

Words meanings and morphology

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

neuter, plural of bhūta

bhūta - being, creature, element, past, produced

Past Passive Participle

Derived from the root √bhū (to be, to become).

Root: bhū (class 1)

जातिमरणान्वितानि (jātimaraṇānvitāni) - accompanied by birth and death

(adjective)

neuter, plural of jātimaraṇānvita

jātimaraṇānvita - accompanied by birth and death

Compound type : dvandva-tatpurusha (jāti+maraṇa+anvita)

• jāti – birth, species, origin, caste
  noun (feminine)
• maraṇa – death, dying
  noun (neuter)
• anvita – accompanied, joined, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from the root √i (to go) with the upasarga anu-.
  Prefix: anu
  Root: i (class 2)

जराविकारैः (jarāvikāraiḥ) - by the transformations of old age

(noun)

Instrumental, masculine, plural of jarāvikāra

jarāvikāra - transformation of old age, changes due to old age

Compound type : tatpurusha (jarā+vikāra)

• jarā – old age, decrepitude, decay
  noun (feminine)
• vikāra – change, transformation, alteration, abnormality
  noun (masculine)

च (ca) - and, also

(indeclinable)

समन्वितानि (samanvitāni) - endowed with, accompanied by

(adjective)

neuter, plural of samanvita

samanvita - endowed with, accompanied by, possessed of

Past Passive Participle

Derived from the root √i (to go) with the upasargas sam- and anu-.

Prefixes: sam+anu

Root: i (class 2)

भूयः (bhūyaḥ) - again, furthermore, moreover

(indeclinable)

च (ca) - and, also

(indeclinable)

तैः (taiḥ) - by those (experiences of birth, death, old age) (by those)

(pronoun)

Instrumental, masculine/neuter, plural of tad

tad - that, he, she, it

तैः (taiḥ) - by those (experiences of birth, death, old age) (by those)

(pronoun)

Instrumental, masculine/neuter, plural of tad

tad - that, he, she, it

प्रतिबोधितानि (pratibodhitāni) - instructed, enlightened, awakened

(adjective)

neuter, plural of pratibodhita

pratibodhita - instructed, awakened, made to know, informed

Past Passive Participle

Derived from the root √budh (to awaken, know) with the upasarga prati-.

Prefix: prati

Root: budh (class 1)

मोक्षम् (mokṣam) - liberation, emancipation (mokṣa)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final deliverance

Derived from the root √muc (to free).

Root: muc (class 6)

प्रशंसन्ति (praśaṁsanti) - they praise, they commend

(verb)

3rd person , plural, active, present (laṭ) of pra-śaṃs

Prefix: pra

Root: śaṃs (class 1)

न (na) - not, no, nor

(indeclinable)

तम् (tam) - that (liberation) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

विद्मः (vidmaḥ) - we know, we understand

(verb)

1st person , plural, active, present (laṭ) of vid

Root of ātmanepada, 2nd class, but forms like 'vidmaḥ' are irregular.

Root: vid (class 2)