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12,161

महाभारतः       mahābhārataḥ - book-12, chapter-161, verse-15

जटाजिनधरा दान्ताः पङ्कदिग्धा जितेन्द्रियाः ।
मुण्डा निस्तन्तवश्चापि वसन्त्यर्थार्थिनः पृथक् ॥१५॥
15. jaṭājinadharā dāntāḥ paṅkadigdhā jitendriyāḥ ,
muṇḍā nistantavaścāpi vasantyarthārthinaḥ pṛthak.
15. jaṭājinadharāḥ dāntāḥ paṅkadigdhāḥ jitendriyāḥ muṇḍāḥ
nistantavaḥ ca api vasanti arthārthinaḥ pṛthak
15. jaṭājinadharāḥ dāntāḥ paṅkadigdhāḥ jitendriyāḥ muṇḍāḥ
nistantavaḥ ca api arthārthinaḥ pṛthak vasanti
15. Wearing matted hair and deerskins, self-controlled, smeared with mud, with senses conquered; also, shaven-headed and without family ties—these individuals, seeking their respective objectives, live separately.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जटाजिनधराः (jaṭājinadharāḥ) - those who wear matted hair and deerskins
  • दान्ताः (dāntāḥ) - self-controlled, disciplined
  • पङ्कदिग्धाः (paṅkadigdhāḥ) - smeared with mud
  • जितेन्द्रियाः (jitendriyāḥ) - those who have conquered their senses
  • मुण्डाः (muṇḍāḥ) - shaven-headed, bald
  • निस्तन्तवः (nistantavaḥ) - without family ties, without offspring, without thread (sacred thread - sign of renunciation)
  • (ca) - and, also
  • अपि (api) - also, even, too
  • वसन्ति (vasanti) - they live, they dwell
  • अर्थार्थिनः (arthārthinaḥ) - seekers of purpose/wealth/objects, those who desire an objective
  • पृथक् (pṛthak) - separately, apart, distinctly

Words meanings and morphology

जटाजिनधराः (jaṭājinadharāḥ) - those who wear matted hair and deerskins
(adjective)
Nominative, masculine, plural of jaṭājinadhara
jaṭājinadhara - wearing matted hair (jaṭā) and deerskin (ajina)
Compound type : Bahuvrīhi (jaṭā+ajina+dhara)
  • jaṭā – matted hair
    noun (feminine)
  • ajina – deerskin
    noun (neuter)
  • dhara – wearing, holding, bearing
    adjective (masculine)
    From root DHṚ (to hold)
    Root: dhṛ (class 1)
दान्ताः (dāntāḥ) - self-controlled, disciplined
(adjective)
Nominative, masculine, plural of dānta
dānta - self-controlled, disciplined, subdued
Past Passive Participle
From root DAM (to subdue, to be quiet)
Root: dam (class 1)
पङ्कदिग्धाः (paṅkadigdhāḥ) - smeared with mud
(adjective)
Nominative, masculine, plural of paṅkadigdha
paṅkadigdha - smeared with mud
Compound type : Tatpuruṣa (paṅka+digdha)
  • paṅka – mud, mire, dirt
    noun (masculine/neuter)
  • digdha – smeared, anointed, stained
    verbal derivative (masculine)
    Past Passive Participle
    From root DIH (to smear)
    Root: dih (class 2)
जितेन्द्रियाः (jitendriyāḥ) - those who have conquered their senses
(adjective)
Nominative, masculine, plural of jitendriya
jitendriya - having conquered the senses
Compound type : Bahuvrīhi (jita+indriya)
  • jita – conquered, won
    verbal derivative (masculine)
    Past Passive Participle
    From root JI (to conquer)
    Root: ji (class 1)
  • indriya – sense organ, faculty
    noun (neuter)
मुण्डाः (muṇḍāḥ) - shaven-headed, bald
(adjective)
Nominative, masculine, plural of muṇḍa
muṇḍa - shaven-headed, bald
निस्तन्तवः (nistantavaḥ) - without family ties, without offspring, without thread (sacred thread - sign of renunciation)
(adjective)
Nominative, masculine, plural of nistantu
nistantu - without family, without progeny, without thread
Compound type : Bahuvrīhi (nis+tantu)
  • nis – without, out of
    indeclinable
  • tantu – thread, lineage, family, offspring
    noun (masculine)
(ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
वसन्ति (vasanti) - they live, they dwell
(verb)
3rd person , plural, active, present indicative (laṭ) of vas
Root: vas (class 1)
अर्थार्थिनः (arthārthinaḥ) - seekers of purpose/wealth/objects, those who desire an objective
(adjective)
Nominative, masculine, plural of arthārthin
arthārthin - seeking wealth/purpose/object
Compound type : Tatpuruṣa (artha+arthin)
  • artha – purpose, object, wealth
    noun (masculine)
  • arthin – seeker, desirous of
    adjective (masculine)
    Derived from root ARTH (to request, to strive for)
    Root: arth (class 10)
पृथक् (pṛthak) - separately, apart, distinctly
(indeclinable)