योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-9

नेह सत्यानि भूतानि न जगत्ता न शून्यता ।
इदं ब्रह्माख्यरत्नेशप्रभाजालं विजृम्भितम् ॥ ९ ॥

neha satyāni bhūtāni na jagattā na śūnyatā ,
idaṃ brahmākhyaratneśaprabhājālaṃ vijṛmbhitam 9

9. na iha satyāni bhūtāni na jagattā na śūnyatā
idam brahmākhyaratneśaprabhājālam vijṛmbhitam

9. iha bhūtāni satyāni na,
na jagattā,
na śūnyatā.
idam brahmākhyaratneśaprabhājālam vijṛmbhitam (asti)

9. In this (reality), neither are phenomena truly real, nor is there such a thing as 'world-ness' (jagattā), nor is there absolute emptiness (śūnyatā). This is merely the expanded network of effulgence (prabhājāla) of the supreme jewel, known as (brahman).

Words meanings summery:

• न (na) - not, no, nor

• इह (iha) - here, in this world, in this case

• सत्यानि (satyāni) - real, true, existent

• भूतानि (bhūtāni) - beings, elements, phenomena, existing things

• न (na) - not, no, nor

• जगत्ता (jagattā) - world-ness, the state of being a world

• न (na) - not, no, nor

• शून्यता (śūnyatā) - emptiness, voidness, nothingness (śūnyatā)

• इदम् (idam) - this, this (phenomenon)

• ब्रह्माख्यरत्नेशप्रभाजालम् (brahmākhyaratneśaprabhājālam) - the network of effulgence of the supreme jewel named (brahman)

• विजृम्भितम् (vijṛmbhitam) - expanded, manifested, blossomed

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

सत्यानि (satyāni) - real, true, existent

(adjective)

Nominative, neuter, plural of satya

satya - real, true, existent, genuine

Root: as (class 2)

भूतानि (bhūtāni) - beings, elements, phenomena, existing things

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, element, creature, past

Past Passive Participle

Derived from root bhū (to be, to become)

Root: bhū (class 1)

न (na) - not, no, nor

(indeclinable)

जगत्ता (jagattā) - world-ness, the state of being a world

(noun)

Nominative, feminine, singular of jagattā

jagattā - world-ness, the state of being a world

Formed from jagat with suffix -tā

न (na) - not, no, nor

(indeclinable)

शून्यता (śūnyatā) - emptiness, voidness, nothingness (śūnyatā)

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, voidness, nothingness

Formed from śūnya with suffix -tā

इदम् (idam) - this, this (phenomenon)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, this present

ब्रह्माख्यरत्नेशप्रभाजालम् (brahmākhyaratneśaprabhājālam) - the network of effulgence of the supreme jewel named (brahman)

(noun)

Nominative, neuter, singular of brahmākhyaratneśaprabhājāla

brahmākhyaratneśaprabhājāla - network of effulgence of the lord of jewels named brahman

Compound type : tatpurusha (brahmākhyaratneśa+prabhājāla)

• brahmākhyaratneśa – the lord of jewels named brahman
  noun (masculine)
• prabhājāla – network of light, effulgence
  noun (neuter)

विजृम्भितम् (vijṛmbhitam) - expanded, manifested, blossomed

(adjective)

Nominative, neuter, singular of vijṛmbhita

vijṛmbhita - expanded, unfolded, manifested, blossomed

Past Passive Participle

Derived from root jṛmbh (to yawn, expand) with upasarga vi-

Prefix: vi

Root: jṛmbh (class 1)