योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-20

पिण्डत्वं नास्ति भूतानां शून्यत्वं चाप्यसंभवात् ।
अत एव मनो नास्ति शेषं सत्तत्तव स्थितिः ॥ २० ॥

piṇḍatvaṃ nāsti bhūtānāṃ śūnyatvaṃ cāpyasaṃbhavāt ,
ata eva mano nāsti śeṣaṃ sattattava sthitiḥ 20

20. piṇḍatvam na asti bhūtānām śūnyatvam ca api asaṃbhavāt
ata eva manaḥ na asti śeṣam sat tattva sthitiḥ

20. bhūtānām piṇḍatvam na asti ca śūnyatvam api asaṃbhavāt
ata eva manaḥ na asti śeṣam sat tattva sthitiḥ

20. Substantiality (piṇḍatva) does not belong to the elements (bhūtas), nor is emptiness (śūnyatva) possible for them. For this very reason, the mind (manas) itself does not truly exist. What remains is merely the state of that true existence (sat-tattva).

Words meanings summery:

• पिण्डत्वम् (piṇḍatvam) - substantiality, materiality, physicality, lump-ness

• न (na) - not, no

• अस्ति (asti) - is, exists

• भूतानाम् (bhūtānām) - of the fundamental elements or existences (of beings, of elements)

• शून्यत्वम् (śūnyatvam) - emptiness, voidness, nothingness

• च (ca) - and, moreover

• अपि (api) - also, even, too

• असंभवात् (asaṁbhavāt) - due to impossibility, from not being possible

• अत (ata) - hence, therefore, from this

• एव (eva) - indeed, only, just

• मनः (manaḥ) - mind, intellect, thought

• न (na) - not, no

• अस्ति (asti) - is, exists

• शेषम् (śeṣam) - remainder, what is left, residue

• सत् (sat) - pure, fundamental existence or reality (existing, real, true; reality, existence)

• तत्त्व (tattva) - the fundamental principle or essence of reality (truth, reality, principle, essence)

• स्थितिः (sthitiḥ) - state, condition, existence, abiding

Words meanings and morphology

पिण्डत्वम् (piṇḍatvam) - substantiality, materiality, physicality, lump-ness

(noun)

Nominative, neuter, singular of piṇḍatva

piṇḍatva - substantiality, physicality, particularity, the state of being a lump or body

Compound type : tatpurusha (piṇḍa+tva)

• piṇḍa – lump, ball, body, material form
  noun (masculine)
• tva – suffix denoting 'state of being', '-ness'
  suffix (neuter)
  Suffix forming neuter nouns denoting state or quality

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

भूतानाम् (bhūtānām) - of the fundamental elements or existences (of beings, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - an element, a being, a created thing, past, true

Past Passive Participle

Derived from root bhū

Root: bhū (class 1)

शून्यत्वम् (śūnyatvam) - emptiness, voidness, nothingness

(noun)

Nominative, neuter, singular of śūnyatva

śūnyatva - emptiness, voidness, non-existence

Compound type : tatpurusha (śūnya+tva)

• śūnya – empty, void, null
  adjective (neuter)
• tva – suffix denoting 'state of being', '-ness'
  suffix (neuter)
  Suffix forming neuter nouns denoting state or quality

च (ca) - and, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

असंभवात् (asaṁbhavāt) - due to impossibility, from not being possible

(noun)

Ablative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, unlikelihood, non-existence

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, non-, un-
  prefix
  Negative prefix
• saṃbhava – possibility, birth, origin, existence
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

अत (ata) - hence, therefore, from this

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness, spirit (manas)

Root: man (class 4)

Note: Sandhi with 'na' (nāsti) changes final 's' to 'o' (mano).

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

शेषम् (śeṣam) - remainder, what is left, residue

(noun)

Nominative, neuter, singular of śeṣa

śeṣa - remainder, residue, balance, end

Root: śiṣ (class 7)

सत् (sat) - pure, fundamental existence or reality (existing, real, true; reality, existence)

(noun)

Nominative, neuter, singular of sat

sat - existing, being, true, good; reality, truth, pure existence (sat)

Present Active Participle

Present participle of the root 'as' (to be)

Root: as (class 2)

तत्त्व (tattva) - the fundamental principle or essence of reality (truth, reality, principle, essence)

(noun)

Nominative, neuter, singular of tattva

tattva - truth, reality, principle, essence, true nature

Compound type : tatpurusha (tat+tva)

• tat – that, it
  pronoun (neuter)
• tva – suffix denoting 'state of being', '-ness'
  suffix (neuter)
  Suffix forming neuter nouns denoting state or quality

स्थितिः (sthitiḥ) - state, condition, existence, abiding

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, staying, state, condition, position, existence

Root: sthā (class 1)