योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-22

उदितं वाह्यतामेति तत्र गच्छति पिण्डताम् ।
स्वयं संवेदनादेव जाड्यादम्ब्विव शैलताम् ॥ २२ ॥

uditaṃ vāhyatāmeti tatra gacchati piṇḍatām ,
svayaṃ saṃvedanādeva jāḍyādambviva śailatām 22

22. uditam vāhyatām eti tatra gacchati piṇḍatām
svayam saṃvedanāt eva jāḍyāt ambu iva śailatām

22. uditam vāhyatām eti tatra piṇḍatām gacchati
svayam saṃvedanāt eva jāḍyāt ambu iva śailatām

22. When it manifests, it moves towards externality, and there it attains substantiality (piṇḍatā). This happens spontaneously through its own cognition (saṃvedanā), akin to how water, from its inherent inertness, transforms into the state of a rock.

Words meanings summery:

• उदितम् (uditam) - when the consciousness discussed in the previous verse manifests (arisen, manifested, appeared)

• वाह्यताम् (vāhyatām) - to externality, the state of being external

• एति (eti) - goes, comes, attains

• तत्र (tatra) - there, then

• गच्छति (gacchati) - goes, moves, attains

• पिण्डताम् (piṇḍatām) - substantiality, materiality, state of being a mass/body

• स्वयम् (svayam) - by itself, spontaneously, oneself

• संवेदनात् (saṁvedanāt) - solely from its own inherent conscious perception (from cognition, from perception, from awareness)

• एव (eva) - indeed, only, just

• जाड्यात् (jāḍyāt) - due to a tendency towards inertness or rigidity (from inertia, from dullness, from insensibility)

• अम्बु (ambu) - like water, which can solidify into ice (water)

• इव (iva) - like, as, similar to

• शैलताम् (śailatām) - the state of being hard and fixed, like a rock (to the state of a rock, rock-ness)

Words meanings and morphology

उदितम् (uditam) - when the consciousness discussed in the previous verse manifests (arisen, manifested, appeared)

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, spoken, manifested

Past Passive Participle

Derived from root i with upasarga ud

Prefix: ud

Root: i (class 2)

वाह्यताम् (vāhyatām) - to externality, the state of being external

(noun)

Accusative, feminine, singular of vāhyatā

vāhyatā - externality, external nature, outwardness

Compound type : tatpurusha (vāhya+tā)

• vāhya – external, outward, to be borne
  adjective (feminine)
  Root: vah (class 1)
• tā – state, condition, quality
  suffix (feminine)
  Suffix forming feminine nouns denoting state or quality

एति (eti) - goes, comes, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

तत्र (tatra) - there, then

(indeclinable)

गच्छति (gacchati) - goes, moves, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Root: gam (class 1)

पिण्डताम् (piṇḍatām) - substantiality, materiality, state of being a mass/body

(noun)

Accusative, feminine, singular of piṇḍatā

piṇḍatā - substantiality, physicality, state of a lump or body, individuality

Compound type : tatpurusha (piṇḍa+tā)

• piṇḍa – lump, ball, body, material form
  noun (masculine)
• tā – state, condition, quality
  suffix (feminine)
  Suffix forming feminine nouns denoting state or quality

स्वयम् (svayam) - by itself, spontaneously, oneself

(indeclinable)

संवेदनात् (saṁvedanāt) - solely from its own inherent conscious perception (from cognition, from perception, from awareness)

(noun)

Ablative, feminine, singular of saṃvedanā

saṁvedanā - complete knowledge, full perception, consciousness, feeling, sensation

Prefixes: sam+vid

Root: vid (class 2)

एव (eva) - indeed, only, just

(indeclinable)

जाड्यात् (jāḍyāt) - due to a tendency towards inertness or rigidity (from inertia, from dullness, from insensibility)

(noun)

Ablative, neuter, singular of jāḍya

jāḍya - inertia, dullness, coldness, insensibility, stupidity

अम्बु (ambu) - like water, which can solidify into ice (water)

(noun)

Nominative, neuter, singular of ambu

ambu - water

इव (iva) - like, as, similar to

(indeclinable)

शैलताम् (śailatām) - the state of being hard and fixed, like a rock (to the state of a rock, rock-ness)

(noun)

Accusative, feminine, singular of śailatā

śailatā - state of being a rock, rock-ness, hardness, rigidity

Compound type : tatpurusha (śaila+tā)

• śaila – rock, mountain, stony
  noun (masculine)
• tā – state, condition, quality
  suffix (feminine)
  Suffix forming feminine nouns denoting state or quality