योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-2

औदार्योदारमर्यादां मतिं गाम्भीर्यसुन्दरीम् ।
महतां नावगाहन्ते भुवनानि चतुर्दश ॥ २ ॥

audāryodāramaryādāṃ matiṃ gāmbhīryasundarīm ,
mahatāṃ nāvagāhante bhuvanāni caturdaśa 2

2. audāryodāramaryādām matim gāmbhīryasundarīm
mahatām na avagāhante bhuvanāni caturdaśa

2. caturdaśa bhuvanāni audāryodāramaryādām
gāmbhīryasundarīm mahatām matim na avagāhante

2. The fourteen worlds cannot fathom the mind (mati) of great individuals, a mind whose scope is noble and expansive, and which is beautiful with profundity.

Words meanings summery:

• औदार्योदारमर्यादाम् (audāryodāramaryādām) - whose bounds are noble/generous with magnanimity

• मतिम् (matim) - mind, intellect, thought, intention

• गाम्भीर्यसुन्दरीम् (gāmbhīryasundarīm) - beautiful with profundity/depth

• महताम् (mahatām) - of the great ones, of noble souls

• न (na) - not

• अवगाहन्ते (avagāhante) - they fathom, they plunge into, they comprehend

• भुवनानि (bhuvanāni) - worlds, realms, existences

• चतुर्दश (caturdaśa) - fourteen

Words meanings and morphology

औदार्योदारमर्यादाम् (audāryodāramaryādām) - whose bounds are noble/generous with magnanimity

(adjective)

Accusative, feminine, singular of audāryodāramaryādā

audāryodāramaryādā - whose limit/scope is noble due to generosity

`audārya` (magnanimity) + `udāra` (noble/generous) + `maryādā` (limit/scope).

Compound type : bahuvrīhi (audārya+udāra+maryādā)

• audārya – magnanimity, generosity, nobility
  noun (neuter)
  From `udāra` (noble) + suffix `ya` (abstract noun).
• udāra – noble, generous, exalted, extensive
  adjective (masculine)
  `ud` (up, forth) + root `ṛ` (to go) + `aṇ` suffix.
  Prefix: ud
  Root: ṛ (class 1)
• maryādā – limit, boundary, proper behavior, scope, extent
  noun (feminine)
  From root `mṛ` (to die) with `yā`
  Root: mṛ (class 1)

Note: Qualifies `matim`.

मतिम् (matim) - mind, intellect, thought, intention

(noun)

Accusative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion

From root `man` (to think) + `ti` suffix.

Root: man (class 4)

Note: Object of `avagāhante`.

गाम्भीर्यसुन्दरीम् (gāmbhīryasundarīm) - beautiful with profundity/depth

(adjective)

Accusative, feminine, singular of gāmbhīryasundarī

gāmbhīryasundarī - beautiful due to profundity

`gāmbhīrya` (profundity) + `sundarī` (beautiful, feminine form).

Compound type : tatpuruṣa (gāmbhīrya+sundarī)

• gāmbhīrya – profundity, depth, seriousness
  noun (neuter)
  From `gambhīra` (deep) + suffix `ya` (abstract noun).
• sundarī – beautiful woman (feminine of `sundara`)
  adjective (feminine)
  From root `svad` (to taste, please)
  Root: svad (class 1)

Note: Qualifies `matim`.

महताम् (mahatām) - of the great ones, of noble souls

(noun)

Genitive, masculine, plural of mahat

mahat - great, large, important, noble

From root `mah` (to grow great)

Root: mah (class 1)

Note: Possessive, indicating whose mind.

न (na) - not

(indeclinable)

Negative particle.

Note: Negates the verb `avagāhante`.

अवगाहन्ते (avagāhante) - they fathom, they plunge into, they comprehend

(verb)

3rd person , plural, middle, present (laṭ) of avagāh

Present middle indicative

`ava` (down) + root `gāh` (to plunge, enter)

Prefix: ava

Root: gāh (class 1)

Note: Verb of the sentence.

भुवनानि (bhuvanāni) - worlds, realms, existences

(noun)

Nominative, neuter, plural of bhuvana

bhuvana - world, earth, being, existence

From root `bhū` (to be) + `ana` suffix.

Root: bhū (class 1)

Note: Subject of the sentence.

चतुर्दश (caturdaśa) - fourteen

(numeral)

Compound type : dvigu (catur+daśan)

• catur – four
  numeral
• daśan – ten
  numeral

Note: Adjective to `bhuvanāni`.