योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-17

विराडोजोविरहितं कार्यकारणतादिभिः ।
भूतभव्यभविष्यस्य जगदङ्गस्य संभवम् ॥ १७ ॥

virāḍojovirahitaṃ kāryakāraṇatādibhiḥ ,
bhūtabhavyabhaviṣyasya jagadaṅgasya saṃbhavam 17

17. virāṭ ojas-virahitam kārya-kāraṇatā-ādibhiḥ
bhūta-bhavya-bhaviṣyasya jagat-aṅgasya saṃbhavam

17. bhūta-bhavya-bhaviṣyasya jagat-aṅgasya saṃbhavam
virāṭ ojas-virahitam kārya-kāraṇatā-ādibhiḥ

17. The origin (saṃbhava) of the world's physical manifestation (jagat-aṅga), which encompasses past, present, and future, is the Cosmic Being (virāṭ), transcendentally devoid of vigor (ojas) and unaffected by the principles of cause and effect (kārya-kāraṇatā), among others.

Words meanings summery:

• विराट् (virāṭ) - the Cosmic Being, the manifest universe, universal form

• ओजस्-विरहितम् (ojas-virahitam) - devoid of vigor, bereft of power/energy

• कार्य-कारणता-आदिभिः (kārya-kāraṇatā-ādibhiḥ) - by cause and effect, etc.; by the nature of causality and so on

• भूत-भव्य-भविष्यस्य (bhūta-bhavya-bhaviṣyasya) - of the past, present, and future (of the past, what is to be, and future (what will be))

• जगत्-अङ्गस्य (jagat-aṅgasya) - of the physical manifestation of the world (of the world-body, of the limb of the world)

• संभवम् (saṁbhavam) - origin, birth, production, possibility, existence

Words meanings and morphology

विराट् (virāṭ) - the Cosmic Being, the manifest universe, universal form

(noun)

Nominative, neuter, singular of virāṭ

virāṭ - the Cosmic Being, sovereign, splendid, manifest universe

From vi-rāj (to shine forth, to rule)

Prefix: vi

Root: rāj

Note: Interpreted as agreeing with 'saṃbhavam' (neuter) in this context.

ओजस्-विरहितम् (ojas-virahitam) - devoid of vigor, bereft of power/energy

(adjective)

Nominative, neuter, singular of ojas-virahita

ojas-virahita - devoid of strength/power/vigor

Compound type : tatpuruṣa (ojas+virahita)

• ojas – vigor, strength, power, vitality, energy
  noun (neuter)
• virahita – separated, devoid of, bereft, abandoned
  participle (masculine)
  Past Passive Participle
  From vi-rah (to abandon, to leave)
  Prefix: vi
  Root: rah (class 1)

Note: Agrees with 'saṃbhavam'.

कार्य-कारणता-आदिभिः (kārya-kāraṇatā-ādibhiḥ) - by cause and effect, etc.; by the nature of causality and so on

(noun)

Instrumental, masculine, plural of kārya-kāraṇatā-ādi

kārya-kāraṇatā-ādi - beginning with cause and effect

Compound type : tatpuruṣa (kārya+kāraṇatā+ādi)

• kārya – effect, work, action, what is to be done
  noun (neuter)
  Gerundive
  From root kṛ (to do) + ya suffix
  Root: kṛ (class 8)
• kāraṇatā – causality, the state of being a cause
  noun (feminine)
  From kāraṇa (cause) + tā (suffix for abstract noun)
• ādi – beginning, etcetera, and so on
  indeclinable

भूत-भव्य-भविष्यस्य (bhūta-bhavya-bhaviṣyasya) - of the past, present, and future (of the past, what is to be, and future (what will be))

(adjective)

Genitive, neuter, singular of bhūta-bhavya-bhaviṣya

bhūta-bhavya-bhaviṣya - past, present, and future

Compound type : dvandva (bhūta+bhavya+bhaviṣya)

• bhūta – past, happened, existent, being
  participle (neuter)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)
• bhavya – what is to be, future, proper, good
  participle (neuter)
  Gerundive
  From root bhū (to be, to become)
  Root: bhū (class 1)
• bhaviṣya – future, what will be
  noun (neuter)
  Future Active Participle or Noun
  From root bhū (to be, to become)
  Root: bhū (class 1)

Note: Agrees with jagat-aṅgasya.

जगत्-अङ्गस्य (jagat-aṅgasya) - of the physical manifestation of the world (of the world-body, of the limb of the world)

(noun)

Genitive, neuter, singular of jagat-aṅga

jagat-aṅga - world-body, physical form of the world

Compound type : tatpuruṣa (jagat+aṅga)

• jagat – world, universe, moving, living beings
  noun (neuter)
  From root gam (to go, move)
  Root: gam
• aṅga – limb, body, part, constituent
  noun (neuter)

संभवम् (saṁbhavam) - origin, birth, production, possibility, existence

(noun)

Nominative, neuter, singular of saṃbhava

saṁbhava - origin, birth, existence, source, possibility

From sam-bhū (to be, arise, become)

Prefix: sam

Root: bhū (class 1)

Note: Can be nominative or accusative singular neuter. Here interpreted as nominative as a predicate.