योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-10

सृष्टयोऽसृष्टयो ब्राह्म्यो नानाता च न नाशताः ।
अमूर्ता एव भासन्ते कल्पनार्कगणा घनाः ॥ १० ॥

sṛṣṭayo'sṛṣṭayo brāhmyo nānātā ca na nāśatāḥ ,
amūrtā eva bhāsante kalpanārkagaṇā ghanāḥ 10

10. sṛṣṭayaḥ asṛṣṭayaḥ brāhmyaḥ nānātā ca na nāśatāḥ
amūrtāḥ eva bhāsante kalpanārkagaṇāḥ ghanāḥ

10. brāhmyaḥ sṛṣṭayaḥ asṛṣṭayaḥ ca nānātā (tāḥ) na nāśatāḥ.
(tāḥ) amūrtāḥ ghanāḥ kalpanārkagaṇāḥ eva bhāsante

10. Creations and non-creations that are of (brahman), and also diversity—these are not destructions (nāśatāḥ); rather, they appear merely as formless, dense multitudes, like imaginary suns (kalpanārkagaṇa).

Words meanings summery:

• सृष्टयः (sṛṣṭayaḥ) - creations, emissions, productions

• असृष्टयः (asṛṣṭayaḥ) - non-creations, dissolutions

• ब्राह्म्यः (brāhmyaḥ) - divine, relating to (brahman), pertaining to (brahman)

• नानाता (nānātā) - diversity, manifoldness

• च (ca) - and, also

• न (na) - not, no, nor

• नाशताः (nāśatāḥ) - destructions, perishings

• अमूर्ताः (amūrtāḥ) - formless, unembodied, incorporeal

• एव (eva) - only, just, indeed

• भासन्ते (bhāsante) - they shine, they appear, they manifest

• कल्पनार्कगणाः (kalpanārkagaṇāḥ) - multitudes of imaginary suns, groups of suns of imagination

• घनाः (ghanāḥ) - dense, thick, abundant, solid

Words meanings and morphology

सृष्टयः (sṛṣṭayaḥ) - creations, emissions, productions

(noun)

Nominative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, emission, production, nature

Derived from root sṛj (to create, emit)

Root: sṛj (class 6)

असृष्टयः (asṛṣṭayaḥ) - non-creations, dissolutions

(noun)

Nominative, feminine, plural of asṛṣṭi

asṛṣṭi - non-creation, dissolution, non-production

Negation of sṛṣṭi (creation) with prefix a-

Compound type : dvandva (a+sṛṣṭi)

• a – not, non-, un-
  prefix
• sṛṣṭi – creation, emission, production
  noun (feminine)
  Derived from root sṛj (to create, emit)
  Root: sṛj (class 6)

ब्राह्म्यः (brāhmyaḥ) - divine, relating to (brahman), pertaining to (brahman)

(adjective)

Nominative, feminine, plural of brāhmya

brāhmya - divine, relating to brahman, sacred

Derived from brahman with suffix -ya

नानाता (nānātā) - diversity, manifoldness

(noun)

Nominative, feminine, singular of nānātā

nānātā - diversity, manifoldness, variety

Formed from nānā (diverse) with suffix -tā

च (ca) - and, also

(indeclinable)

न (na) - not, no, nor

(indeclinable)

नाशताः (nāśatāḥ) - destructions, perishings

(noun)

Nominative, feminine, plural of nāśatā

nāśatā - state of perishing, destruction

Formed from nāśa (destruction) with suffix -tā

अमूर्ताः (amūrtāḥ) - formless, unembodied, incorporeal

(adjective)

Nominative, masculine, plural of amūrta

amūrta - formless, bodiless, incorporeal

Negation of mūrtā (having form) with prefix a-

Compound type : nah-tatpurusha (a+mūrta)

• a – not, non-, un-
  prefix
• mūrta – formed, embodied, concrete
  adjective (masculine)
  Past Passive Participle
  Derived from root mūrt (to solidify, become concrete)
  Root: mūrt

एव (eva) - only, just, indeed

(indeclinable)

भासन्ते (bhāsante) - they shine, they appear, they manifest

(verb)

3rd person , plural, middle, present (lat) of bhās

Present Indicative

Root bhās, 1st conjugation, middle voice (ātmanepada)

Root: bhās (class 1)

कल्पनार्कगणाः (kalpanārkagaṇāḥ) - multitudes of imaginary suns, groups of suns of imagination

(noun)

Nominative, masculine, plural of kalpanārkagaṇa

kalpanārkagaṇa - multitude of suns of imagination

Compound type : tatpurusha (kalpanārka+gaṇa)

• kalpanārka – imaginary sun, sun of imagination
  noun (masculine)
• gaṇa – multitude, group, host, collection
  noun (masculine)

घनाः (ghanāḥ) - dense, thick, abundant, solid

(adjective)

Nominative, masculine, plural of ghana

ghana - dense, thick, abundant, solid, cloud