योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-23

स्वप्नाद्यर्थवदादत्ते बोधोऽबोधेन पिण्डताम् ।
तद्ग्राहकतया चित्तं भूत्वा बध्नाति देहकम् ॥ २३ ॥

svapnādyarthavadādatte bodho'bodhena piṇḍatām ,
tadgrāhakatayā cittaṃ bhūtvā badhnāti dehakam 23

23. svapna ādi artha vat ādatte bodhaḥ abodhena piṇḍatām
tat grāhakatayā cittam bhūtvā badhnāti dehakam

23. bodhaḥ svapna ādi artha vat abodhena piṇḍatām ādatte
cittam tat grāhakatayā bhūtvā dehakam badhnāti

23. Consciousness (bodha), through non-awareness (abodha), assumes substantiality (piṇḍatā), much like objects in a dream. The mind (citta), having then become the perceiver of that (substance), binds the physical body (dehaka).

Words meanings summery:

• स्वप्न (svapna) - referring to objects perceived in a dream (dream, sleep)

• आदि (ādi) - implying 'dream and similar states' (and so on, beginning with, etc.)

• अर्थ (artha) - objects (as in objects of perception) (object, meaning, purpose)

• वत् (vat) - like, as, similar to

• आदत्ते (ādatte) - consciousness assumes a state of substantiality (takes, assumes, grasps, receives)

• बोधः (bodhaḥ) - the pure consciousness (bodha) (consciousness, awareness, waking state)

• अबोधेन (abodhena) - through a state of non-recognition of its true nature (by non-awareness, by ignorance, through unconsciousness)

• पिण्डताम् (piṇḍatām) - the quality of having a material, physical form (substantiality, materiality, state of being a mass/body)

• तत् (tat) - that substantiality (piṇḍatā) (that, it)

• ग्राहकतया (grāhakatayā) - by virtue of grasping or perceiving that (substantiality) (by the state of grasping/perceiving, as a perceiver)

• चित्तम् (cittam) - the mental faculty (citta) (mind, consciousness, thought)

• भूत्वा (bhūtvā) - having become, being

• बध्नाति (badhnāti) - the mind binds itself to the body (binds, ties, fetters)

• देहकम् (dehakam) - the physical body (dehaka) (body, a small body)

Words meanings and morphology

स्वप्न (svapna) - referring to objects perceived in a dream (dream, sleep)

(noun)

of svapna

svapna - dream, sleep, dreaming

Root: svap (class 2)

आदि (ādi) - implying 'dream and similar states' (and so on, beginning with, etc.)

(indeclinable)

Root: ad (class 1)

अर्थ (artha) - objects (as in objects of perception) (object, meaning, purpose)

(noun)

of artha

artha - object, meaning, purpose, wealth, thing

वत् (vat) - like, as, similar to

(indeclinable)

Suffix forming adverbs denoting similarity

आदत्ते (ādatte) - consciousness assumes a state of substantiality (takes, assumes, grasps, receives)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ā-dā

Prefix: ā

Root: dā (class 3)

बोधः (bodhaḥ) - the pure consciousness (bodha) (consciousness, awareness, waking state)

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, consciousness, perception, knowledge (bodha)

Root: budh (class 1)

अबोधेन (abodhena) - through a state of non-recognition of its true nature (by non-awareness, by ignorance, through unconsciousness)

(noun)

Instrumental, masculine, singular of abodha

abodha - non-awareness, ignorance, unconsciousness, want of perception

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-
  prefix
  Negative prefix
• bodha – awakening, consciousness, perception, knowledge
  noun (masculine)
  Root: budh (class 1)

पिण्डताम् (piṇḍatām) - the quality of having a material, physical form (substantiality, materiality, state of being a mass/body)

(noun)

Accusative, feminine, singular of piṇḍatā

piṇḍatā - substantiality, physicality, state of a lump or body, individuality

Compound type : tatpurusha (piṇḍa+tā)

• piṇḍa – lump, ball, body, material form
  noun (masculine)
• tā – state, condition, quality
  suffix (feminine)
  Suffix forming feminine nouns denoting state or quality

तत् (tat) - that substantiality (piṇḍatā) (that, it)

(pronoun)

neuter, singular of tad

tad - that, it, this

ग्राहकतया (grāhakatayā) - by virtue of grasping or perceiving that (substantiality) (by the state of grasping/perceiving, as a perceiver)

(noun)

Instrumental, feminine, singular of grāhakatā

grāhakatā - state of grasping, quality of a perceiver, perception

Compound type : tatpurusha (grāhaka+tā)

• grāhaka – graspers, perceiver, receiver, one who takes
  noun (masculine)
  agent noun
  Derived from root grah with suffix -aka
  Root: grah (class 9)
• tā – state, condition, quality
  suffix (feminine)
  Suffix forming feminine nouns denoting state or quality

चित्तम् (cittam) - the mental faculty (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, heart, consciousness (citta)

Root: cit (class 1)

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive (Gerund)

Derived from root bhū with suffix -tvā

Root: bhū (class 1)

बध्नाति (badhnāti) - the mind binds itself to the body (binds, ties, fetters)

(verb)

3rd person , singular, active, present indicative (laṭ) of bandh

Root: bandh (class 9)

देहकम् (dehakam) - the physical body (dehaka) (body, a small body)

(noun)

Accusative, neuter, singular of dehaka

dehaka - body (often used with a diminutive sense, or simply 'body')