योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-25

बहिरन्तश्च बोधस्य भात्यात्मैवार्थदृष्टिभिः ।
अन्तस्त्वेन बहिष्ट्वेन नैवास्य मनसो यथा ॥ २५ ॥

bahirantaśca bodhasya bhātyātmaivārthadṛṣṭibhiḥ ,
antastvena bahiṣṭvena naivāsya manaso yathā 25

25. bahiḥ antaḥ ca bodhasya bhāti ātmā eva arthadṛṣṭibhiḥ
antastvena bahiṣṭvena na eva asya manasaḥ yathā

25. bodhasya ātmā eva arthadṛṣṭibhiḥ bahiḥ ca antaḥ
bhāti asya antastvena bahiṣṭvena na eva yathā manasaḥ

25. The Self (ātman) itself shines both externally and internally to consciousness (bodha), perceived through objective views. This (consciousness) does not inherently possess internality or externality in the same way the mind does.

Words meanings summery:

• बहिः (bahiḥ) - outside, externally

• अन्तः (antaḥ) - inside, internally, within

• च (ca) - and, also

• बोधस्य (bodhasya) - of consciousness, of awareness

• भाति (bhāti) - shines, appears, manifests

• आत्मा (ātmā) - (ātman) (the self, the soul, the essence)

• एव (eva) - only, indeed, just, precisely

• अर्थदृष्टिभिः (arthadṛṣṭibhiḥ) - by means of views of objects, by objective perceptions

• अन्तस्त्वेन (antastvena) - as internality, by internality

• बहिष्ट्वेन (bahiṣṭvena) - as externality, by externality

• न (na) - not, no

• एव (eva) - only, indeed, just, precisely

• अस्य (asya) - of this (consciousness) (of this, its)

• मनसः (manasaḥ) - of the mind

• यथा (yathā) - as, just as, like

Words meanings and morphology

बहिः (bahiḥ) - outside, externally

(indeclinable)

अन्तः (antaḥ) - inside, internally, within

(indeclinable)

च (ca) - and, also

(indeclinable)

बोधस्य (bodhasya) - of consciousness, of awareness

(noun)

Genitive, masculine, singular of bodha

bodha - consciousness, awareness, perception, understanding, knowledge

Root: budh (class 1)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

आत्मा (ātmā) - (ātman) (the self, the soul, the essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, principle of life and sensation

एव (eva) - only, indeed, just, precisely

(indeclinable)

Note: Emphatic particle.

अर्थदृष्टिभिः (arthadṛṣṭibhiḥ) - by means of views of objects, by objective perceptions

(noun)

Instrumental, feminine, plural of arthadṛṣṭi

arthadṛṣṭi - view of objects, objective perception

Compound type : tatpuruṣa (artha+dṛṣṭi)

• artha – object, meaning, purpose, wealth
  noun (masculine)
• dṛṣṭi – sight, view, perception, understanding
  noun (feminine)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

अन्तस्त्वेन (antastvena) - as internality, by internality

(noun)

Instrumental, neuter, singular of antastva

antastva - the state of being internal, internality

Derived from antaḥ (internal) with suffix -tva (neuter noun forming suffix for abstract quality)

Compound type : tatpuruṣa (antaḥ+tva)

• antaḥ – inside, internal
  indeclinable
• tva – state of being, -ness
  noun (neuter)
  Suffix forming abstract neuter nouns

बहिष्ट्वेन (bahiṣṭvena) - as externality, by externality

(noun)

Instrumental, neuter, singular of bahiṣṭva

bahiṣṭva - the state of being external, externality

Derived from bahiḥ (external) with suffix -tva (neuter noun forming suffix for abstract quality)

Compound type : tatpuruṣa (bahiḥ+tva)

• bahiḥ – outside, external
  indeclinable
• tva – state of being, -ness
  noun (neuter)
  Suffix forming abstract neuter nouns

न (na) - not, no

(indeclinable)

एव (eva) - only, indeed, just, precisely

(indeclinable)

Note: Emphatic particle.

अस्य (asya) - of this (consciousness) (of this, its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to 'bodha' or 'ātman'.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

यथा (yathā) - as, just as, like

(indeclinable)

Note: Particle of comparison.