योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-24

एतावतीष्ववस्थासु बोधस्योदेति नान्यता ।
शब्दकल्पनया भेदः केवलं परिकल्पितः ॥ २४ ॥

etāvatīṣvavasthāsu bodhasyodeti nānyatā ,
śabdakalpanayā bhedaḥ kevalaṃ parikalpitaḥ 24

24. etāvatīṣu avasthāsu bodhasya udeti na anyatā
śabdakalpanayā bhedaḥ kevalam parikalpitaḥ

24. etāvatīṣu avasthāsu bodhasya na anyatā udeti
bhedaḥ kevalam śabdakalpanayā parikalpitaḥ

24. In all these states, only consciousness (bodha) truly manifests; no other distinct entity arises. Any perceived distinction is merely fabricated through the conceptualization of words.

Words meanings summery:

• एतावतीषु (etāvatīṣu) - in all these aforementioned states (in these many, in these various)

• अवस्थासु (avasthāsu) - in states, in conditions, in circumstances

• बोधस्य (bodhasya) - of consciousness, of awareness, of understanding

• उदेति (udeti) - arises, comes forth, appears, manifests

• न (na) - not, no

• अन्यता (anyatā) - otherness, difference, distinctness

• शब्दकल्पनया (śabdakalpanayā) - by verbal imagination, by conceptualization of words, by the creation of words

• भेदः (bhedaḥ) - distinction, difference, separation

• केवलम् (kevalam) - merely, only, exclusively

• परिकल्पितः (parikalpitaḥ) - imagined, conceived, fabricated, constructed

Words meanings and morphology

एतावतीषु (etāvatīṣu) - in all these aforementioned states (in these many, in these various)

(adjective)

Locative, feminine, plural of etāvat

etāvat - so much, so many, of such extent, of this magnitude

suffix -vat denoting 'so much' or 'of such a kind'

अवस्थासु (avasthāsu) - in states, in conditions, in circumstances

(noun)

Locative, feminine, plural of avasthā

avasthā - state, condition, situation, stage

Prefix: ava

Root: sthā (class 1)

बोधस्य (bodhasya) - of consciousness, of awareness, of understanding

(noun)

Genitive, masculine, singular of bodha

bodha - consciousness, awareness, perception, understanding, knowledge

Root: budh (class 1)

उदेति (udeti) - arises, comes forth, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of udeti

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

अन्यता (anyatā) - otherness, difference, distinctness

(noun)

Nominative, feminine, singular of anyatā

anyatā - otherness, distinctness, difference

derived from anya (other) with suffix -tā (feminine noun forming suffix)

शब्दकल्पनया (śabdakalpanayā) - by verbal imagination, by conceptualization of words, by the creation of words

(noun)

Instrumental, feminine, singular of śabdakalpanā

śabdakalpanā - verbal imagination, conceptualization of words, mental construction through words

Compound type : tatpuruṣa (śabda+kalpanā)

• śabda – sound, word, speech
  noun (masculine)
• kalpanā – imagination, conception, mental fabrication, assumption
  noun (feminine)
  Root: kḷp (class 1)

भेदः (bhedaḥ) - distinction, difference, separation

(noun)

Nominative, masculine, singular of bheda

bheda - distinction, difference, separation, division

Root: bhid (class 7)

केवलम् (kevalam) - merely, only, exclusively

(indeclinable)

Note: Adverbial usage.

परिकल्पितः (parikalpitaḥ) - imagined, conceived, fabricated, constructed

(adjective)

Nominative, masculine, singular of parikalpita

parikalpita - imagined, conceived, fabricated, constructed

Past Passive Participle

Derived from verb root kḷp (to form, to arrange) with prefix pari- and past passive participle suffix -ita.

Prefix: pari

Root: kḷp (class 1)

Note: Modifies 'bhedaḥ'.