योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-28

बोधो दृश्यदशां नैति प्राप्तो वापि च तां स्थितिम् ।
स यथास्थितमेवास्ते मनागप्येति नान्यताम् ॥ २८ ॥

bodho dṛśyadaśāṃ naiti prāpto vāpi ca tāṃ sthitim ,
sa yathāsthitamevāste manāgapyeti nānyatām 28

28. bodhaḥ dṛśyadaśām na eti prāptaḥ vā api ca tām sthitim
saḥ yathāsthitam eva āste manāk api eti na anyatām

28. bodhaḥ dṛśyadaśām na eti vā api ca tām sthitim prāptaḥ
saḥ yathāsthitam eva āste manāk api anyatām na eti

28. The realization (bodha) does not enter the state of being an object of perception. Or, even having attained its true state, it remains just as it is, not undergoing even a slight change into something else.

Words meanings summery:

• बोधः (bodhaḥ) - consciousness, realization, understanding, knowledge, awakening

• दृश्यदशाम् (dṛśyadaśām) - to the state of being perceived, to the visible state, to the condition of an object

• न (na) - not, no

• एति (eti) - goes, comes, reaches, attains

• प्राप्तः (prāptaḥ) - having attained, having obtained, reached

• वा (vā) - or, either, perhaps

• अपि (api) - even, also, too, indeed

• च (ca) - and, also, moreover

• ताम् (tām) - that (feminine)

• स्तितिम् (stitim) - state, condition, existence, steadiness

• सः (saḥ) - he, that (masculine)

• यथास्थितम् (yathāsthitam) - as it is, as it remains, in its natural state

• एव (eva) - only, just, indeed, precisely

• आस्ते (āste) - remains, stays, exists, sits

• मनाक् (manāk) - a little, slightly, somewhat

• अपि (api) - even, also, too, indeed

• एति (eti) - goes, comes, reaches, attains

• न (na) - not, no

• अन्यताम् (anyatām) - otherness, difference

Words meanings and morphology

बोधः (bodhaḥ) - consciousness, realization, understanding, knowledge, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, consciousness, realization, understanding, knowledge

Derived from root `budh`

Root: budh (class 1)

दृश्यदशाम् (dṛśyadaśām) - to the state of being perceived, to the visible state, to the condition of an object

(noun)

Accusative, feminine, singular of dṛśyadaśā

dṛśyadaśā - state of being perceived, condition of visibility

Compound type : tatpuruṣa (dṛśya+daśā)

• dṛśya – visible, perceptible, an object of sight, what is to be seen
  adjective
  Gerundive
  From root `dṛś` with suffix `ya`
  Root: dṛś (class 1)
• daśā – state, condition, situation, period of life
  noun (feminine)

न (na) - not, no

(indeclinable)

एति (eti) - goes, comes, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

प्राप्तः (prāptaḥ) - having attained, having obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, obtained, reached

Past Passive Participle

Derived from root `āp` with prefix `pra`

Prefix: pra

Root: āp (class 5)

वा (vā) - or, either, perhaps

(indeclinable)

अपि (api) - even, also, too, indeed

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she

स्तितिम् (stitim) - state, condition, existence, steadiness

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, existence, situation, steadiness

Derived from root `sthā`

Root: sthā (class 1)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - he, that

यथास्थितम् (yathāsthitam) - as it is, as it remains, in its natural state

(indeclinable)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, according to, in such a manner
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective
  Past Passive Participle
  Derived from root `sthā`
  Root: sthā (class 1)

एव (eva) - only, just, indeed, precisely

(indeclinable)

आस्ते (āste) - remains, stays, exists, sits

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

मनाक् (manāk) - a little, slightly, somewhat

(indeclinable)

अपि (api) - even, also, too, indeed

(indeclinable)

एति (eti) - goes, comes, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

न (na) - not, no

(indeclinable)

अन्यताम् (anyatām) - otherness, difference

(noun)

Accusative, feminine, singular of anyatā

anyatā - otherness, difference

Derived from `anya` with suffix `tā`