योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-46

मनस्तृणस्य सर्वार्थवैतृष्ण्याग्निर्विबोधितः ।
सर्वत्यागानिलैः संपदत्यापदिति भावनात् ॥ ४६ ॥

manastṛṇasya sarvārthavaitṛṣṇyāgnirvibodhitaḥ ,
sarvatyāgānilaiḥ saṃpadatyāpaditi bhāvanāt 46

46. manastṛṇasya sarvārthavaitṛṣṇyāgniḥ vibodhitaḥ
sarvatyāgānilaiḥ sampat atyāpat iti bhāvanāt

46. manastṛṇasya sarvārthavaitṛṣṇyāgniḥ sarvatyāgānilaiḥ,
(ca) (ayam) sampat atyāpat iti bhāvanāt,
vibodhitaḥ.

46. The fire of detachment from all objects is ignited for the grass-like mind, (being fanned) by the winds of renunciation of everything, due to the realization that this (detachment/renunciation) is prosperity, not a calamity.

Words meanings summery:

• मनस्तृणस्य (manastṛṇasya) - of the grass-like mind (of the mind-grass)

• सर्वार्थवैतृष्ण्याग्निः (sarvārthavaitṛṣṇyāgniḥ) - the fire of detachment from all objects

• विबोधितः (vibodhitaḥ) - ignited (awakened, ignited, made aware)

• सर्वत्यागानिलैः (sarvatyāgānilaiḥ) - by the winds of renunciation of everything

• सम्पत् (sampat) - prosperity (prosperity, success, fortune)

• अत्यापत् (atyāpat) - not a calamity (not a calamity, absence of misfortune)

• इति (iti) - thus (thus, so (quotation marker))

• भावनात् (bhāvanāt) - due to the realization (from contemplation, from realization, from cultivation)

Words meanings and morphology

मनस्तृणस्य (manastṛṇasya) - of the grass-like mind (of the mind-grass)

(noun)

Genitive, neuter, singular of manastṛṇa

manastṛṇa - mind-grass, mind as grass

Compound comparing the mind to grass (easy to burn).

Compound type : Karmadharaya (manas+tṛṇa)

• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)
• tṛṇa – grass, a blade of grass, something insignificant
  noun (neuter)

Note: Specifies for whom the fire is ignited.

सर्वार्थवैतृष्ण्याग्निः (sarvārthavaitṛṣṇyāgniḥ) - the fire of detachment from all objects

(noun)

Nominative, masculine, singular of sarvārthavaitṛṣṇyāgni

sarvārthavaitṛṣṇyāgni - fire of detachment towards all objects

Tatpurusha compound of sarvārtha (all objects), vaitṛṣṇya (detachment), and agni (fire).

Compound type : Tatpurusha (sarvārtha+vaitṛṣṇya+agni)

• sarvārtha – all objects, every purpose
  noun (masculine)
  Compound of sarva (all) and artha (object/purpose).
• vaitṛṣṇya – freedom from craving, detachment
  noun (neuter)
  Derived from tṛṣṇā (thirst, craving) with 'vi' prefix and 'ya' suffix.
  Prefix: vi
• agni – fire
  noun (masculine)

Note: Subject of vibodhitaḥ.

विबोधितः (vibodhitaḥ) - ignited (awakened, ignited, made aware)

(adjective)

Nominative, masculine, singular of vibodhita

vibodhita - awakened, caused to know, made aware, enlightened

Past Passive Participle

From root budh (to know, awaken) with prefix vi, in causative sense.

Prefix: vi

Root: budh (class 1)

Note: Describes the state of the agni.

सर्वत्यागानिलैः (sarvatyāgānilaiḥ) - by the winds of renunciation of everything

(noun)

Instrumental, masculine, plural of sarvatyāgānila

sarvatyāgānila - wind of renunciation of everything

Tatpurusha compound of sarva (all), tyāga (renunciation), and anila (wind).

Compound type : Tatpurusha (sarva+tyāga+anila)

• sarva – all, every, whole
  adjective (masculine)
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  From root tyaj (to abandon) + ghañ suffix.
  Root: tyaj (class 1)
• anila – wind, air
  noun (masculine)
  Root: an (class 2)

सम्पत् (sampat) - prosperity (prosperity, success, fortune)

(noun)

Nominative, feminine, singular of sampad

sampad - prosperity, success, attainment, fortune

From root pad (to go, attain) with prefix sam.

Prefix: sam

Root: pad (class 4)

Note: Part of the direct speech or thought being contemplated.

अत्यापत् (atyāpat) - not a calamity (not a calamity, absence of misfortune)

(noun)

Nominative, feminine, singular of atyāpad

atyāpad - not a calamity, absence of misfortune

Nañ-Tatpurusha compound of a (negation) and āpad (calamity).

Compound type : Nañ-Tatpurusha (a+āpad)

• a – not, non-
  indeclinable
  Negative prefix.
• āpad – calamity, misfortune, distress
  noun (feminine)
  From root pad (to go) with prefix ā.
  Prefix: ā
  Root: pad (class 4)

Note: Part of the direct speech or thought being contemplated.

इति (iti) - thus (thus, so (quotation marker))

(indeclinable)

भावनात् (bhāvanāt) - due to the realization (from contemplation, from realization, from cultivation)

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - contemplation, meditation, realization, sentiment, imagination

From root bhū (to be, become) in causative sense (to cause to be) + nyul/aka suffix.

Root: bhū (class 1)

Note: Indicates the cause for the fire being ignited.