योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-11

एवं तावद्धनीभूतः पिण्डग्राहो न विद्यते ।
संकल्पिते च व्योम्नीव शून्यतैवावगम्यते ॥ ११ ॥

evaṃ tāvaddhanībhūtaḥ piṇḍagrāho na vidyate ,
saṃkalpite ca vyomnīva śūnyataivāvagamyate 11

11. evam tāvat dhanībhūtaḥ piṇḍagrāhaḥ na vidyate
saṃkalpite ca vyomni iva śūnyatā eva avagamyate

11. evam tāvat dhanībhūtaḥ piṇḍagrāhaḥ na vidyate.
ca saṃkalpite vyomni iva śūnyatā eva avagamyate

11. Thus, to this extent, no perception of a solidified mass (piṇḍagrāha) is found. And in what is conceived, just as in the sky, only emptiness (śūnyatā) is perceived.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• तावत् (tāvat) - so far, to that extent, thus much

• धनीभूतः (dhanībhūtaḥ) - solidified, become dense, materialized

• पिण्डग्राहः (piṇḍagrāhaḥ) - perception of a solid mass, grasping of a lump

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

• संकल्पिते (saṁkalpite) - in that which is imagined, in the conceived

• च (ca) - and, also

• व्योम्नि (vyomni) - in the sky, in space, in the ether

• इव (iva) - like, as if, similar to

• शून्यता (śūnyatā) - emptiness, voidness (śūnyatā)

• एव (eva) - only, just, indeed

• अवगम्यते (avagamyate) - is understood, is perceived, is known

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

तावत् (tāvat) - so far, to that extent, thus much

(indeclinable)

धनीभूतः (dhanībhūtaḥ) - solidified, become dense, materialized

(adjective)

Nominative, masculine, singular of dhanībhūta

dhanībhūta - become dense, solidified, materialized

Past Passive Participle

Derived from root bhū (to become) with karmadhāraya compound 'dhanī-bhūta' (ghana becomes dhana, then dhana + ī + bhūta)

Compound type : karmadhāraya (ghana+bhūta)

• ghana – dense, thick, solid
  adjective (masculine)
• bhūta – become, happened, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be, to become)
  Root: bhū (class 1)

पिण्डग्राहः (piṇḍagrāhaḥ) - perception of a solid mass, grasping of a lump

(noun)

Nominative, masculine, singular of piṇḍagrāha

piṇḍagrāha - perception/grasping of a mass or lump

Compound type : tatpurusha (piṇḍa+grāha)

• piṇḍa – lump, mass, ball, body
  noun (masculine)
• grāha – grasping, seizing, taking, perception
  noun (masculine)
  Derived from root grah (to seize, grasp)
  Root: grah (class 9)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Present Indicative

Root vid (to be, exist), 4th conjugation, middle voice (ātmanepada)

Root: vid (class 4)

संकल्पिते (saṁkalpite) - in that which is imagined, in the conceived

(adjective)

Locative, neuter, singular of saṃkalpita

saṁkalpita - imagined, conceived, willed, resolved

Past Passive Participle

Derived from root kḷp (to be able, to form) with upasarga sam-

Prefix: sam

Root: kḷp (class 1)

च (ca) - and, also

(indeclinable)

व्योम्नि (vyomni) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, space, ether

इव (iva) - like, as if, similar to

(indeclinable)

शून्यता (śūnyatā) - emptiness, voidness (śūnyatā)

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, voidness, nothingness

Formed from śūnya with suffix -tā

एव (eva) - only, just, indeed

(indeclinable)

अवगम्यते (avagamyate) - is understood, is perceived, is known

(verb)

3rd person , singular, passive, present (lat) of avagam

Present Indicative (Passive)

Root gam (to go, know) with upasarga ava-, passive voice

Prefix: ava

Root: gam (class 1)