योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-31

आकाशविशदैश्चित्तैर्भावितैषातिवाहिकैः ।
आधिभौतिकता मिथ्या नटैरिव पिशाचता ॥ ३१ ॥

ākāśaviśadaiścittairbhāvitaiṣātivāhikaiḥ ,
ādhibhautikatā mithyā naṭairiva piśācatā 31

31. ākāśaviśadaiḥ cittaiḥ bhāvitā eṣā ātivāhikaiḥ
ādhibhautikatā mithyā naṭaiḥ iva piśācatā

31. ākāśaviśadaiḥ ātivāhikaiḥ cittaiḥ eṣā
ādhibhautikatā bhāvitā mithyā naṭaiḥ iva piśācatā

31. This gross materiality (ādhibhautikatā) is illusory (mithyā), being imagined (bhāvitā) by subtle (ātivāhika) minds (citta) that are pure like space (ākāśa), just as the state of being a ghost (piśācatā) is (imagined) by actors (naṭa).

Words meanings summery:

• आकाशविशदैः (ākāśaviśadaiḥ) - by those pure/clear like space

• चित्तैः (cittaiḥ) - by minds, by consciousness, by thoughts

• भाविता (bhāvitā) - is imagined/created (by the minds) (imagined, contemplated, caused to exist, brought into being)

• एषा (eṣā) - this (materiality) (this (feminine))

• आतिवाहिकैः (ātivāhikaiḥ) - by subtle, by ethereal, by pertaining to the subtle body

• आधिभौतिकता (ādhibhautikatā) - materiality, the state of being related to gross elements, physical existence

• मिथ्या (mithyā) - falsely, wrongly, illusory, false, untrue

• नटैः (naṭaiḥ) - by actors, by dancers

• इव (iva) - like, as, as if

• पिशाचता (piśācatā) - ghost-ness, the state of being a demon/ghost

Words meanings and morphology

आकाशविशदैः (ākāśaviśadaiḥ) - by those pure/clear like space

(adjective)

Instrumental, neuter, plural of ākāśaviśada

ākāśaviśada - pure/clear like space

Compound type : upapada tatpuruṣa (ākāśa+viśada)

• ākāśa – space, ether, sky
  noun (masculine)
• viśada – pure, clear, bright, distinct
  adjective
  Derived from root `śad` with prefix `vi`
  Prefix: vi
  Root: śad (class 1)

Note: Modifies `cittaiḥ`

चित्तैः (cittaiḥ) - by minds, by consciousness, by thoughts

(noun)

Instrumental, neuter, plural of citta

citta - mind, consciousness, thought, intellect

Derived from root `cit`

Root: cit (class 1)

भाविता (bhāvitā) - is imagined/created (by the minds) (imagined, contemplated, caused to exist, brought into being)

(adjective)

Nominative, feminine, singular of bhāvita

bhāvita - imagined, contemplated, caused to exist, brought into being

Past Passive Participle

Derived from causative of root `bhū`

Root: bhū (class 1)

Note: Predicative adjective for `ādhibhautikatā`

एषा (eṣā) - this (materiality) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

आतिवाहिकैः (ātivāhikaiḥ) - by subtle, by ethereal, by pertaining to the subtle body

(adjective)

Instrumental, neuter, plural of ātivāhika

ātivāhika - subtle, ethereal, pertaining to the subtle body

Derived from root `vah` with prefix `ati` and `ika` suffix

Prefix: ati

Root: vah (class 1)

Note: Modifies `cittaiḥ`

आधिभौतिकता (ādhibhautikatā) - materiality, the state of being related to gross elements, physical existence

(noun)

Nominative, feminine, singular of ādhibhautikatā

ādhibhautikatā - materiality, state of being related to gross elements

Derived from `adhibhūta` with suffix `tā`

Compound type : tatpuruṣa (adhibhūta+tā)

• adhibhūta – related to gross elements, material, elemental
  adjective
• tā – suffix for 'state of being', 'condition of'
  noun (feminine)
  Suffix forming abstract feminine nouns

मिथ्या (mithyā) - falsely, wrongly, illusory, false, untrue

(indeclinable)

नटैः (naṭaiḥ) - by actors, by dancers

(noun)

Instrumental, masculine, plural of naṭa

naṭa - actor, dancer

इव (iva) - like, as, as if

(indeclinable)

पिशाचता (piśācatā) - ghost-ness, the state of being a demon/ghost

(noun)

Nominative, feminine, singular of piśācatā

piśācatā - ghost-ness, the state of being a demon/ghost

Derived from `piśāca` with suffix `tā`

Compound type : tatpuruṣa (piśāca+tā)

• piśāca – demon, ghost, ghoul
  noun (masculine)
• tā – suffix for 'state of being', 'condition of'
  noun (feminine)
  Suffix forming abstract feminine nouns