योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-19

पूर्वोक्ताः सर्व एवैते उपदेशा विशेषणाः ।
ज्ञस्यानुभवमायान्ति स्वतः साधुकथा इव ॥ १९ ॥

pūrvoktāḥ sarva evaite upadeśā viśeṣaṇāḥ ,
jñasyānubhavamāyānti svataḥ sādhukathā iva 19

19. pūrvoktāḥ sarve eva ete upadeśāḥ viśeṣaṇāḥ
jñasya anubhavam āyānti svataḥ sādhu-kathāḥ iva

19. sarve eva ete pūrvoktāḥ upadeśāḥ viśeṣaṇāḥ
jñasya svataḥ sādhu-kathāḥ iva anubhavam āyānti

19. All these aforementioned teachings and specific explanations (upadeśa, viśeṣaṇa) naturally manifest as direct experience (anubhava) for the knower (jña), just like engaging stories (sādhu-kathā) do.

Words meanings summery:

• पूर्वोक्ताः (pūrvoktāḥ) - previously spoken, mentioned before, formerly declared

• सर्वे (sarve) - all, every

• एव (eva) - indeed, certainly, only, just

• एते (ete) - these

• उपदेशाः (upadeśāḥ) - teachings, instructions, advice

• विशेषणाः (viśeṣaṇāḥ) - distinctions, specific attributes, qualifications, explanations

• ज्ञस्य (jñasya) - of the knower, of the wise one

• अनुभवम् (anubhavam) - experience, perception, realization

• आयान्ति (āyānti) - they manifest as (they come, they attain, they approach)

• स्वतः (svataḥ) - spontaneously, by oneself, naturally, by its own nature

• साधु-कथाः (sādhu-kathāḥ) - good stories, pleasing narratives, virtuous tales

• इव (iva) - like, as, as if, similar to

Words meanings and morphology

पूर्वोक्ताः (pūrvoktāḥ) - previously spoken, mentioned before, formerly declared

(adjective)

Nominative, masculine, plural of pūrvokta

pūrvokta - previously said, formerly spoken, aforesaid

Past Passive Participle

Compound of pūrva (previous) and ukta (spoken, PPP of vac).

Compound type : tatpuruṣa (pūrva+ukta)

• pūrva – former, previous, prior, earlier
  adjective (masculine)
• ukta – spoken, said, told, mentioned
  participle (masculine)
  Past Passive Participle
  From root vac (to speak)
  Root: vac (class 2)

Note: Agrees with upadeśāḥ and viśeṣaṇāḥ.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with upadeśāḥ and viśeṣaṇāḥ.

एव (eva) - indeed, certainly, only, just

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Agrees with upadeśāḥ and viśeṣaṇāḥ.

उपदेशाः (upadeśāḥ) - teachings, instructions, advice

(noun)

Nominative, masculine, plural of upadeśa

upadeśa - teaching, instruction, advice, precept

From upa-diś (to point out, to instruct)

Prefix: upa

Root: diś (class 6)

विशेषणाः (viśeṣaṇāḥ) - distinctions, specific attributes, qualifications, explanations

(noun)

Nominative, masculine, plural of viśeṣaṇa

viśeṣaṇa - distinction, specific attribute, qualification, particularity, explanation

From vi-śiṣ (to distinguish, specify)

Prefix: vi

Root: śiṣ (class 7)

Note: Here declined as masculine plural nominative, agreeing with upadeśāḥ.

ज्ञस्य (jñasya) - of the knower, of the wise one

(noun)

Genitive, masculine, singular of jña

jña - knower, wise, intelligent

From root jñā (to know) + a suffix

Root: jñā (class 9)

अनुभवम् (anubhavam) - experience, perception, realization

(noun)

Accusative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, realization

From anu-bhū (to experience, perceive)

Prefix: anu

Root: bhū (class 1)

आयान्ति (āyānti) - they manifest as (they come, they attain, they approach)

(verb)

3rd person , plural, active, present indicative (laṭ) of āyā

root

Prefix: ā

Root: yā (class 2)

स्वतः (svataḥ) - spontaneously, by oneself, naturally, by its own nature

(indeclinable)

Ablative suffix -tas added to sva (self).

साधु-कथाः (sādhu-kathāḥ) - good stories, pleasing narratives, virtuous tales

(noun)

Nominative, feminine, plural of sādhu-kathā

sādhu-kathā - good story, virtuous tale, pleasing narrative

Compound type : karmadhāraya (sādhu+kathā)

• sādhu – good, virtuous, excellent, proper, pleasing
  adjective (masculine)
  From root sādh (to accomplish, succeed)
  Root: sādh
• kathā – story, tale, narrative, speech
  noun (feminine)
  From root kath (to tell, relate)
  Root: kath (class 10)

इव (iva) - like, as, as if, similar to

(indeclinable)