योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-33

भ्रान्तेः स्वयं परिज्ञानाद्वासना विनिवर्तते ।
स्वप्ने स्वप्नतया बुद्धे कस्य स्यात्किल भावना ॥ ३३ ॥

bhrānteḥ svayaṃ parijñānādvāsanā vinivartate ,
svapne svapnatayā buddhe kasya syātkila bhāvanā 33

33. bhrānteḥ svayam parijñānāt vāsanā vinivartate
svapne svapnatayā buddhe kasya syāt kila bhāvanā

33. bhrānteḥ svayam parijñānāt vāsanā vinivartate
svapne svapnatayā buddhe kasya bhāvanā kila syāt

33. Once the delusion (bhrānti) is recognized directly, the latent impressions (vāsanā) naturally cease. For instance, when an object in a dream is understood to be a dream, whose mental construct (bhāvanā) would it still be?

Words meanings summery:

• भ्रान्तेः (bhrānteḥ) - referring to the nature or source of delusion (of delusion, from delusion)

• स्वयम् (svayam) - directly, inherently, without external prompting (by oneself, spontaneously, naturally, personally)

• परिज्ञानात् (parijñānāt) - from the profound and complete understanding of delusion (from complete knowledge, from understanding, from full cognition)

• वासना (vāsanā) - the subconscious imprints or desires that drive actions and experiences (latent impression, habitual tendency, desire, mental inclination)

• विनिवर्तते (vinivartate) - is completely removed or brought to an end (ceases, turns away, is removed, disappears)

• स्वप्ने (svapne) - in a dream state, as an example (in a dream, during sleep)

• स्वप्नतया (svapnatayā) - because of its characteristic as a dream (by the nature of a dream, as a dream)

• बुद्धे (buddhe) - when it is fully understood and recognized (as a dream) (when understood, when perceived, when realized)

• कस्य (kasya) - whose possession or origination (whose, of whom, for whom)

• स्यात् (syāt) - may be, might be, would be

• किल (kila) - emphasizes the rhetorical nature of the question (indeed, certainly, it is said)

• भावना (bhāvanā) - mental image or conception, an imagined reality (mental construct, conception, imagination, thought, feeling, cultivation)

Words meanings and morphology

भ्रान्तेः (bhrānteḥ) - referring to the nature or source of delusion (of delusion, from delusion)

(noun)

Genitive, feminine, singular of bhrānti

bhrānti - delusion, error, illusion, confusion, wandering, perplexity

Root: bhram (class 1)

स्वयम् (svayam) - directly, inherently, without external prompting (by oneself, spontaneously, naturally, personally)

(indeclinable)

परिज्ञानात् (parijñānāt) - from the profound and complete understanding of delusion (from complete knowledge, from understanding, from full cognition)

(noun)

Ablative, neuter, singular of parijñāna

parijñāna - complete knowledge, understanding, full cognition, ascertainment

Prefix: pari

Root: jñā (class 9)

वासना (vāsanā) - the subconscious imprints or desires that drive actions and experiences (latent impression, habitual tendency, desire, mental inclination)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, habitual tendency, desire, mental inclination, perfume, dwelling

Root: vas (class 4)

विनिवर्तते (vinivartate) - is completely removed or brought to an end (ceases, turns away, is removed, disappears)

(verb)

3rd person , singular, middle, present (lat) of vinivṛt

Prefixes: vi+ni

Root: vṛt (class 1)

स्वप्ने (svapne) - in a dream state, as an example (in a dream, during sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep, dreaming

Root: svap (class 2)

स्वप्नतया (svapnatayā) - because of its characteristic as a dream (by the nature of a dream, as a dream)

(noun)

Instrumental, feminine, singular of svapnatā

svapnatā - the state of being a dream, dream-nature

Derived from 'svapna' with suffix '-tā'

बुद्धे (buddhe) - when it is fully understood and recognized (as a dream) (when understood, when perceived, when realized)

(adjective)

Locative, masculine, singular of buddha

buddha - understood, perceived, known, awakened, enlightened

Past Passive Participle

Root: budh (class 1)

Note: Used in a locative absolute construction

कस्य (kasya) - whose possession or origination (whose, of whom, for whom)

(pronoun)

Genitive, masculine/neuter, singular of kim

kim - who, what, which

स्यात् (syāt) - may be, might be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

किल (kila) - emphasizes the rhetorical nature of the question (indeed, certainly, it is said)

(indeclinable)

भावना (bhāvanā) - mental image or conception, an imagined reality (mental construct, conception, imagination, thought, feeling, cultivation)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - mental construct, conception, imagination, thought, feeling, cultivation, notion, meditation

Root: bhū (class 1)