योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-6

त्रयमेतत्तु यावस्थात्रयेणानेन वर्जिता ।
पश्यन्तीवाप्यपश्यन्ती सावस्था परमोच्यते ॥ ६ ॥

trayametattu yāvasthātrayeṇānena varjitā ,
paśyantīvāpyapaśyantī sāvasthā paramocyate 6

6. trayam etat tu yā avasthā trayeṇa anena varjitā.
paśyantī iva api apaśyantī sā avasthā paramā ucyate.

6. tu yā avasthā etat anena trayeṇa varjitā,
paśyantī iva api apaśyantī,
sā avasthā paramā ucyate.

6. But that state (avasthā) which is devoid of this triad (trayam) [of waking, dream, and deep sleep states], appearing as if seeing (paśyantī) yet simultaneously not seeing (apaśyantī), that state is declared the supreme (paramā).

Words meanings summery:

• त्रयम् (trayam) - the three states of consciousness (waking, dream, deep sleep) (triad, group of three)

• एतत् (etat) - this triad (this)

• तु (tu) - but, indeed, however

• या (yā) - which state (which, what (feminine))

• अवस्था (avasthā) - state, condition

• त्रयेण (trayeṇa) - by the three states of consciousness (by the triad, by the group of three)

• अनेन (anena) - by this (triad) (by this)

• वर्जिता (varjitā) - free from or beyond the triad of states (devoid of, abandoned, excluded)

• पश्यन्ती (paśyantī) - conscious, aware (seeing, perceiving)

• इव (iva) - like, as if, as

• अपि (api) - even, also, yet

• अपश्यन्ती (apaśyantī) - unconscious, not directly engaged in perception (not seeing, not perceiving)

• सा (sā) - that (feminine)

• अवस्था (avasthā) - state, condition

• परमा (paramā) - highest, supreme

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

त्रयम् (trayam) - the three states of consciousness (waking, dream, deep sleep) (triad, group of three)

(noun)

Nominative, neuter, singular of traya

traya - triad, group of three

From tri (three)

एतत् (etat) - this triad (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

तु (tu) - but, indeed, however

(indeclinable)

particle

या (yā) - which state (which, what (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

अवस्था (avasthā) - state, condition

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, situation, stage of life

From root sthā (to stand) with upasarga ava- (down, away)

Prefix: ava

Root: sthā (class 1)

त्रयेण (trayeṇa) - by the three states of consciousness (by the triad, by the group of three)

(noun)

Instrumental, neuter, singular of traya

traya - triad, group of three

From tri (three)

अनेन (anena) - by this (triad) (by this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this

वर्जिता (varjitā) - free from or beyond the triad of states (devoid of, abandoned, excluded)

(adjective)

Nominative, feminine, singular of varjita

varjita - abandoned, excluded, avoided, left out, devoid of

Past Passive Participle

From root vṛj (to abandon, avoid)

Root: vṛj

पश्यन्ती (paśyantī) - conscious, aware (seeing, perceiving)

(adjective)

Nominative, feminine, singular of paśyant

paśyant - seeing, perceiving, observing

Present Active Participle

From root dṛś (to see), with `paśya` as substitute in present tense forms.

Root: dṛś (class 1)

इव (iva) - like, as if, as

(indeclinable)

particle for comparison

अपि (api) - even, also, yet

(indeclinable)

particle

Note: Used here for emphasis or 'even though'.

अपश्यन्ती (apaśyantī) - unconscious, not directly engaged in perception (not seeing, not perceiving)

(adjective)

Nominative, feminine, singular of apaśyant

apaśyant - not seeing, not perceiving, unobserving

Present Active Participle

Negation of paśyant. From root dṛś (to see), with `paśya` as substitute in present tense forms and negative prefix `a-`.

Compound type : nañ-tatpuruṣa (a+paśyant)

• a – not, non-
  prefix
  Negation prefix.
• paśyant – seeing, perceiving
  participle
  Present Active Participle
  From root dṛś (to see).
  Root: dṛś (class 1)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

अवस्था (avasthā) - state, condition

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, situation, stage of life

From root sthā (to stand) with upasarga ava- (down, away)

Prefix: ava

Root: sthā (class 1)

परमा (paramā) - highest, supreme

(adjective)

Nominative, feminine, singular of parama

parama - highest, supreme, ultimate, excellent

Superlative form of 'para' (other, beyond)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Passive voice of vac

Root vac, 2nd class, passive form (takes 'ya' suffix for passive).

Root: vac (class 2)