योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-27

बाह्यार्थता नान्तरत्वं तद्वद्बोधवशाद्व्रजेत् ।
नासादृश्यं हि बोधत्वं गन्तुं शक्तं जडं क्वचित् ॥ २७ ॥

bāhyārthatā nāntaratvaṃ tadvadbodhavaśādvrajet ,
nāsādṛśyaṃ hi bodhatvaṃ gantuṃ śaktaṃ jaḍaṃ kvacit 27

27. bāhyārthatā na antaratvam tadvat bodhavaśāt vrajet
na asādṛśyam hi bodhatvam gantum śaktam jaḍam kvacit

27. bāhyārthatā na antaratvam tadvat bodhavaśāt vrajet
hi jaḍam bodhatvam asādṛśyam gantum kvacit na śaktam

27. The nature of external objects, as well as internality, similarly comes into being solely by the power of consciousness (bodha). Indeed, inert matter (jaḍa) is never capable of attaining the essence of consciousness, nor can it ever achieve a state of fundamental dissimilarity from it.

Words meanings summery:

• बाह्यार्थता (bāhyārthatā) - externality, the nature of external objects, objective reality

• न (na) - not, no

• अन्तरत्वम् (antaratvam) - internality, the state of being internal

• तद्वत् (tadvat) - similarly, in that manner, just so

• बोधवशात् (bodhavaśāt) - due to the power of consciousness, by the control of consciousness

• व्रजेत् (vrajet) - attains (existence), comes into being (it should go, it would go, it attains, it comes into being)

• न (na) - not, no

• असादृश्यम् (asādṛśyam) - dissimilarity, unlikeness

• हि (hi) - indeed, for, certainly

• बोधत्वम् (bodhatvam) - the essence of consciousness (consciousness-ness, the nature of consciousness, the state of being consciousness)

• गन्तुम् (gantum) - to attain (to go, to attain, to reach)

• शक्तम् (śaktam) - capable (able, capable, potent)

• जडम् (jaḍam) - inert matter (inert, insentient, dull, inanimate)

• क्वचित् (kvacit) - never (with negation) (anywhere, at any time, ever, in any case)

Words meanings and morphology

बाह्यार्थता (bāhyārthatā) - externality, the nature of external objects, objective reality

(noun)

Nominative, feminine, singular of bāhyārthatā

bāhyārthatā - externality, the quality of being an external object, objective reality

Derived from bāhyārtha (external object) with suffix -tā (feminine noun forming suffix for abstract quality)

Compound type : tatpuruṣa (bāhya+artha+tā)

• bāhya – external, outer
  adjective (masculine)
• artha – object, thing
  noun (masculine)
• tā – state of being, -ness
  noun (feminine)
  Suffix forming abstract feminine nouns

न (na) - not, no

(indeclinable)

Note: Negation.

अन्तरत्वम् (antaratvam) - internality, the state of being internal

(noun)

Nominative, neuter, singular of antaratva

antaratva - internality, the state of being internal

Derived from antara (internal) with suffix -tva (neuter noun forming suffix for abstract quality)

Compound type : tatpuruṣa (antara+tva)

• antara – internal, interior
  adjective (neuter)
• tva – state of being, -ness
  noun (neuter)
  Suffix forming abstract neuter nouns

Note: Refers to internality as a state.

तद्वत् (tadvat) - similarly, in that manner, just so

(indeclinable)

Derived from tad (that) with suffix -vat (indicating similarity)

Note: Adverbial usage.

बोधवशात् (bodhavaśāt) - due to the power of consciousness, by the control of consciousness

(noun)

Ablative, masculine, singular of bodhavaśa

bodhavaśa - control/power of consciousness

Compound type : tatpuruṣa (bodha+vaśa)

• bodha – consciousness, awareness
  noun (masculine)
  Root: budh (class 1)
• vaśa – will, power, control, influence
  noun (masculine)

व्रजेत् (vrajet) - attains (existence), comes into being (it should go, it would go, it attains, it comes into being)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vraj

Root: vraj (class 1)

Note: Expresses possibility or necessity.

न (na) - not, no

(indeclinable)

Note: Negation.

असादृश्यम् (asādṛśyam) - dissimilarity, unlikeness

(noun)

Accusative, neuter, singular of asādṛśya

asādṛśya - dissimilarity, unlikeness, difference

Derived from a (negation) + sādṛśya (similarity)

Compound type : nañ-tatpuruṣa (a+sādṛśya)

• a – not, non-
  indeclinable
  Negative prefix
• sādṛśya – similarity, likeness
  noun (neuter)
  Derived from sadṛśa (similar) with suffix -ya

Note: Object of 'gantum'.

हि (hi) - indeed, for, certainly

(indeclinable)

Note: Emphatic or causal particle.

बोधत्वम् (bodhatvam) - the essence of consciousness (consciousness-ness, the nature of consciousness, the state of being consciousness)

(noun)

Accusative, neuter, singular of bodhatva

bodhatva - the state or nature of consciousness, consciousness-ness

Derived from bodha (consciousness) with suffix -tva (neuter noun forming suffix for abstract quality)

Compound type : tatpuruṣa (bodha+tva)

• bodha – consciousness, awareness
  noun (masculine)
  Root: budh (class 1)
• tva – state of being, -ness
  noun (neuter)
  Suffix forming abstract neuter nouns

Note: Object of 'gantum'.

गन्तुम् (gantum) - to attain (to go, to attain, to reach)

(indeclinable)

Infinitive

Infinitive form from root gam (to go)

Root: gam (class 1)

Note: Used with 'śaktam'.

शक्तम् (śaktam) - capable (able, capable, potent)

(adjective)

Nominative, neuter, singular of śakta

śakta - able, capable, mighty, powerful

Past Passive Participle

Derived from root śak (to be able)

Root: śak (class 5)

Note: Agrees with 'jaḍam'.

जडम् (jaḍam) - inert matter (inert, insentient, dull, inanimate)

(noun)

Nominative, neuter, singular of jaḍa

jaḍa - inert, insentient, dull, inanimate, cold, stupefied

Note: Subject of the sentence (implied 'is').

क्वचित् (kvacit) - never (with negation) (anywhere, at any time, ever, in any case)

(indeclinable)

Note: Adverbial usage.