योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-13

पिण्डत्वं नास्ति भूतानां शून्यता च न विद्यते ।
चित्तमप्यत एवास्तं शेषं सत्तन्न चास्थिति ॥ १३ ॥

piṇḍatvaṃ nāsti bhūtānāṃ śūnyatā ca na vidyate ,
cittamapyata evāstaṃ śeṣaṃ sattanna cāsthiti 13

13. piṇḍatvam na asti bhūtānām śūnyatā ca na vidyate
cittam api ata eva astam śeṣam sat tat na ca asthiti

13. bhūtānām piṇḍatvam na asti ca śūnyatā na vidyate
ata eva cittam api astam śeṣam sat tat ca na asthiti

13. The elements (bhūtas) do not possess substantiality, nor does mere emptiness (śūnyatā) exist. For this very reason, the mind (citta) also ceases to be. What remains is pure existence (sat), and that is not a fixed state or abode.

Words meanings summery:

• पिण्डत्वम् (piṇḍatvam) - substantiality, solidity, lump-ness

• न (na) - not, no

• अस्ति (asti) - is, exists

• भूतानाम् (bhūtānām) - of beings, of elements, of what has come into being

• शून्यता (śūnyatā) - emptiness (śūnyatā), voidness

• च (ca) - and, also

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is known

• चित्तम् (cittam) - mind (citta), consciousness

• अपि (api) - also, even

• अत (ata) - from this, therefore, for this reason

• एव (eva) - indeed, only, certainly

• अस्तम् (astam) - disappearance, setting (as of the sun), vanished

• शेषम् (śeṣam) - remainder, what remains

• सत् (sat) - existing, true, real, being, existence (sat)

• तत् (tat) - that

• न (na) - not, no

• च (ca) - and, also

• अस्थिति (asthiti) - non-abode, non-fixed state, instability

Words meanings and morphology

पिण्डत्वम् (piṇḍatvam) - substantiality, solidity, lump-ness

(noun)

Nominative, neuter, singular of piṇḍatva

piṇḍatva - state of being a lump or mass, substantiality, solidity

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

भूतानाम् (bhūtānām) - of beings, of elements, of what has come into being

(noun)

Genitive, plural of bhūta

bhūta - being, creature, element, what has come into existence

Past Passive Participle

Root: bhū (class 1)

शून्यता (śūnyatā) - emptiness (śūnyatā), voidness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness (śūnyatā), void, nothingness

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is known

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

चित्तम् (cittam) - mind (citta), consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind (citta), thought, consciousness

अपि (api) - also, even

(indeclinable)

अत (ata) - from this, therefore, for this reason

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्तम् (astam) - disappearance, setting (as of the sun), vanished

(noun)

Accusative, neuter, singular of asta

asta - setting (of sun), disappearance, home, end

Note: Often used adverbially in connection with verbs of motion, meaning 'to disappear' or 'to set'.

शेषम् (śeṣam) - remainder, what remains

(noun)

Nominative, neuter, singular of śeṣa

śeṣa - remainder, residue, what is left

सत् (sat) - existing, true, real, being, existence (sat)

(adjective)

Nominative, singular of sat

sat - existing (sat), real, true, good, being, reality

Present Active Participle

Root: as (class 2)

Note: Used here as a substantive meaning 'existence' or 'reality'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्थिति (asthiti) - non-abode, non-fixed state, instability

(noun)

Nominative, feminine, singular of asthiti

asthiti - non-fixed state, instability, non-abode

Compound type : nañ-tatpurusha (a+sthiti)

• a – not, non-, un-
  indeclinable
  negative prefix
• sthiti – state, position, abode, fixed condition
  noun (feminine)
  Root: sthā (class 1)