योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-37

आतिवाहिकदेहोऽपि नीत्वा जीवपदं तथा ।
दृढेन बोधाभ्यासेन नेतव्यो ब्रह्मतामपि ॥ ३७ ॥

ātivāhikadeho'pi nītvā jīvapadaṃ tathā ,
dṛḍhena bodhābhyāsena netavyo brahmatāmapi 37

37. ātivāhika-dehaḥ api nītvā jīva-padam tathā
dṛḍhena bodha-abhyāsena netavyaḥ brahmatām api

37. tathā ātivāhika-dehaḥ api jīva-padam nītvā
dṛḍhena bodha-abhyāsena brahmatām api netavyaḥ

37. Similarly, even the subtle, transitional body (ātivāhika-deha), having attained the status of an individual soul (jīva), should likewise be led to the state of Brahman (brahman) through persistent practice of awareness (bodha-abhyāsa).

Words meanings summery:

• आतिवाहिक-देहः (ātivāhika-dehaḥ) - the subtle vehicle that carries the individual soul to its next incarnation or state of being (the subtle or transitional body)

• अपि (api) - even, also, too

• नीत्वा (nītvā) - having led, having carried, having brought

• जीव-पदम् (jīva-padam) - the state of being an individual consciousness or living entity (jīva) (the state of an individual soul, the position of an embodied being)

• तथा (tathā) - similarly, likewise, so, thus

• दृढेन (dṛḍhena) - by firm, by strong, by persistent

• बोध-अभ्यासेन (bodha-abhyāsena) - by the practice of awareness, through the exercise of consciousness

• नेतव्यः (netavyaḥ) - is to be led, should be led, ought to be led

• ब्रह्मताम् (brahmatām) - to the state of Brahman, to Brahman-ness

• अपि (api) - even, also, too

Words meanings and morphology

आतिवाहिक-देहः (ātivāhika-dehaḥ) - the subtle vehicle that carries the individual soul to its next incarnation or state of being (the subtle or transitional body)

(noun)

Nominative, masculine, singular of ātivāhika-deha

ātivāhika-deha - subtle body, transitional body

Compound type : karmadhāraya (ātivāhika+deha)

• ātivāhika – subtle, transitional, carrying across
  adjective (masculine)
• deha – body, form, physical frame
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

नीत्वा (nītvā) - having led, having carried, having brought

(indeclinable)

absolutive (gerund)

Formed from root 'nī' with suffix '-tvā'

Root: nī (class 1)

जीव-पदम् (jīva-padam) - the state of being an individual consciousness or living entity (jīva) (the state of an individual soul, the position of an embodied being)

(noun)

Accusative, neuter, singular of jīva-pada

jīva-pada - state of life, state of a soul

Compound type : tatpuruṣa (jīva+pada)

• jīva – living being, individual soul, life principle
  noun (masculine)
  Derived from root 'jīv' (to live)
  Root: jīv (class 1)
• pada – foot, step, position, state, word
  noun (neuter)

तथा (tathā) - similarly, likewise, so, thus

(indeclinable)

दृढेन (dṛḍhena) - by firm, by strong, by persistent

(adjective)

Instrumental, masculine, singular of dṛḍha

dṛḍha - firm, strong, solid, persistent, steady

past passive participle

From root 'dṛh' (to be firm, to grow)

Root: dṛh (class 1)

बोध-अभ्यासेन (bodha-abhyāsena) - by the practice of awareness, through the exercise of consciousness

(noun)

Instrumental, masculine, singular of bodha-abhyāsa

bodha-abhyāsa - practice of awareness, exercise of consciousness

Compound type : tatpuruṣa (bodha+abhyāsa)

• bodha – awareness, consciousness, knowledge
  noun (masculine)
  Derived from root 'budh' (to know, perceive)
  Root: budh (class 1)
• abhyāsa – practice, repetition, exercise, study
  noun (masculine)
  Derived from root 'as' (to throw, to cast) with prefix 'abhi'
  Prefix: abhi
  Root: as (class 4)

नेतव्यः (netavyaḥ) - is to be led, should be led, ought to be led

(adjective)

Nominative, masculine, singular of netavya

netavya - to be led, to be carried, fit to be led

future passive participle (gerundive)

Formed from root 'nī' with suffix '-tavya'

Root: nī (class 1)

ब्रह्मताम् (brahmatām) - to the state of Brahman, to Brahman-ness

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - the state of Brahman, Brahman-hood

Derived from 'brahman' with suffix '-tā' for 'state of being'

अपि (api) - even, also, too

(indeclinable)